Coke Regist. pag. 860. col. 1. lin. 13.

Marginalia1555. October.Now (gentle reader) lay these writynges, preachynges, and doynges of this Byshop in the dayes of kyng Henry and kyng Edward, with hys doynges in Queene Maries tyme, and thou shalt see how variable he was, how inconstant and contrary to hym selfe, how periured and false, & farre differyng frõ that which he was reported to be in a certain English boke  

set out in Queene Maries tyme, MarginaliaThe booke of Iohn Elder sent into Scotland.which sayth that there were iij. onely in England, whose conscience had bene neuer disteined in Religion, of whom he falsely sayth the foresayd Byshop of Winchester was one.  

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Although B. Gardiner in graunting to these points of religion (as ye haue heard) and other some againe denying, could not therefore deserue the name & fame of a perfect Christian, yet notwithstanding if hee had continued in this iudgement styll, and bene constant in him selfe, he might haue wonne more commendation both with God and man. But as soone as the time began to alter, he likewyse altering with the time, was so farre chaunged from that he seemed, that neyther he agreed with other Papistes, nor yet wyth him self, as Doct. Ridley in certaine treatises hath noted well of him: wherein as in a glasse may be seene the manifest contrarietie and repugnaunce in hym,MarginaliaWinchest. neither agreeth w^t the Protestantes in the gospell, neither in popery with the Papistes: neither with himselfe. not onely from the truth of Gods blessed word, but also howe the sayd bishop stãding so much in a singularity by him self, neyther agreeth with other hys fellow writers of his own faction, nor yet fully accordeth with hym selfe in certaine cases of the sacrament, as the foresaid Doct. Ridley in examining his wordes and workes, hath well set out in thys table here vnder ensuing.

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Marginalia1.OTher catholickes say that the body of Christ is made of bread. Thomas vult ex pane, non de pane, parte tertia, quest. 75. artic. 4.  

MarginaliaEx pane, non de pane.Winchester saith, that the bodye of Christ is not made of the matter of bread, nor neuer was so taught, but is made present of bread, pag. 89. lin. 8. pag. 228. lin. 44.   MarginaliaThis confutation, with leafe and line here assined is in Cranmers booke agaynst Winchest.Confutation of Wint. agaynst Cranmer.  

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Winchester saith that Christ called bread hys body, when he said: This is my body, pag. 292. lin. 19. And in the deuils Sophistrye, fol. 27.  

Other say contrary. And Smith fol. 53.   Marcus Antonius obiect. 13. 14. 20.

Marginalia2.Winchester saith, that bread is my body, is as much to say, as bread is made my body. And so he taketh [est] for [fit] pag. 333. lin. 25. pag. 120. lin. 23. 28. 30. Cõfutation. Other say that [est] is taken there substantiuely, that is to say, onely for is, and not for is made. Marc. Anto. fol. 171. fac. 2.  

MarginaliaSimplicitatem sermonis sequentes. &c. vid. fol. 171.

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Marginalia3.Winchester sayth that Christ is present in the Sacrament carnally and corporally, after the same significatiõ that he is in heauen, pag. 161. lin. 6.  

Confutation.

Winchester saith also, that when we speake of Christs body, we must vnderstand a true body, which hath both forme and quantity, pag. 81. lin. 5.  

Marc. Anton. obiect. 77. Smith saith that Christes body in the sacrament hath not hys proper forme and quantitie. fol. 106. And the contrary he sayth. fol. 105.  

Commentary     Close

This quotation is taken from Richard Smith, A confutation of a certain booke (Paris: 1550), STC 22819.

Chedsey in disputatione cum Petro Mart. fol. 41. fac. 2.

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Marginalia4.Winchester saith: we beleue simply that Christes body is naturally and corporally in the Sacrament wythout drawing away hys accidences, or adding, pag. 367. lin. 41.  

Smith saith: we say that Christes body is in the Sacrament agaynst nature, wyth all hys qualities and accidences. fol 105.  

Marginalia5.Winchester sayth, that Gods workes be all seemelynes, withou confusion, although he cã not locally distinct Christes head frõ his feete, nor his legs from his armes, pag. 70. lin. 5. 13. 14. pag. 69. lin. 34.  

Confutation. Other say that CHRISTES head and feete and other partes, be not in deede locally distinct in the Sacrament, but bee so confounded that where soeuer one is, there be all þ^e rest. tert. parte sum. q. 76. art. 3. Innoc, tert. lib. 4. &. 8.  

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Marginalia6.Winchester saith that CHRISTES body is in the Sacrament sensibly, naturally, carnally, and corporally. pag. 181. lin. 13. 22. &c.  

Confutation. Other say contrary. Smyth fol. 39.  

Marginalia7.Other say that CHRISTES feete in the Sacrament be there where his head is. Winchester sayth, that whosoeuer sayth so may bee called mad, pag. 70. lin. 13. 14.  

Confutation.

Marginalia8.Other say, that corporally CHRIST goeth into the mouth or stomacke, and no farther. Bonauentura, Hugo, Innoc. 13. lib. 4. cap. 15. glos. de consecrat. destin. 2. cap. tribus, & in glo. non iste. Thomas. parte. 3. quest. 80. art. 3. Tamdiu manet dū est in digestione.  

Smyth. fol. 64. He sayth contrary. pag. 59. lin. 30. & pag. 60. lin. 3. 8. 12.   Confutation.

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Marginalia9.Winchester saith that CHRIST dwelleth corporally in hym that receyueth the Sacrament worthely, so long as he remayneth a member of CHRIST. pag. 64. lin. 22.  

Confutation. Other say contrary. Smith, fol. 64. &c.   as before in the seuenth line aboue.  

Marginalia10.Winchester sayth that no creature can eate the body of CHRIST but onely man. pag. 75. lin. 24.  

Confutation. Other say cleane contrary. Thomas part. 3 q 8. art. 3. hoc derogat (inquit) veritati corporis CHRISTI.  

Latin/Greek Translations     Close

Thomas Aquinas?

Foxe text Latin

hoc derogat (inquit) veritati corporis CHRISTI.

Foxe text translation

Not translated.

Translation (Wade 2003)

this detracts (he says) from the truth of the body of Christ

Actual text of ? Thomas, part. 3, q. 8, art. 3

Perin   in his Sermon of the Sacrament. What inconuenience is it though the impassible body lye in the mouth or maw of the beast? &c. MarginaliaA mouse may eate Christes body, sayth the Master of Sentence. A mouse can not eate it saith Winchester.M. Sententiarum. Qui dicit corpus CHRISTI non posse a mure manducari aut a bruto,  

Latin/Greek Translations     Close

Perin?

Foxe text Latin

M. Sentiarum. Qui dicit corpus CHRISTI non posse a mure manducari aut a bruto

Foxe text translation

Not translated.

Translation (Wade 2003)

Who says that the body of Christ cannot be eaten by a mouse or by an animal

Actual text of Perin

[Unable to locate in Migne]

is condemned.

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Marginalia11.Winchester sayth that an vnrepentant sinner receauing the Sacrament, hath not CHRISTES body nor spirit within him.MarginaliaWithin hym, that is, within hys soule. pag. 256. lin. 18. 25. 26.  

Smith sayth that he hath CHRISTES body and spirit wythin him. fol. 136.  

Marginalia12.Winchester sayth that of the figure it may not be said: Adore it, worship it: and that is not to be adored which the bodily eye seeth. pag. 202. lin. 38. pag. 272. lin. 6.  

Mare. Ant. fol. 175. fa. 2. Docetur populus non adorare quod vident oculis corporis.  

Latin/Greek Translations     Close

Gardiner, p. 202. 1. 38; p. 272. 1. 6.?

Foxe text Latin

Docetur populus non adorare quod vident oculis corporis

Foxe text translation

And that is not to be adored which the bodely eye seeth.

[Not completely translated]

Translation (Wade 2003)

The people are taught not to worship what they see with the eyes of the body

[Is this De Vera Obedientia?]

Smith sayth contrary. fol. 145. fac. 2.  

Marginalia13.Winchester sayth that reason will agree with the doc-doctryne of transubstantiation well inough pag. 30. lin. 12.  

Confutation. Smith sayth that transubstantiation is agaynst reason, and naturall operation. fol. 60.  

Marginalia14.Other say that wormes in the Sacramēt be gendred of Accidences. Ex speciebus Sacramentalibus generantur vermes.  

Tho. par. q. 76. art. 5. Winchester saith that they be wrong borne in hand to say so. pag. 400. lin. 1.   Confutation.

Marginalia15.Winchester sayth that the accidences of bread & wine do mould, sower, and waxe vineger, pag. 300. lin. 24. and pag. 400. lin. 6.  

Confutation. & Marc. Anton. obiect. 73. But he aunswereth so confusely, that the Reader can not vnderstand him, be he neuer so attentiue.   Smith saith: thus I say that the consecrated wyne turneth not into vineger, nor the consecrated bread mouldeth, nor engendreth wormes, nor is burned, nor receiueth into it any poison, as long as Christes body & bloud are vnder the formes of them: which doe abyde there so long as the naturall qualities and properties of bread and wyne tary there in their naturall disposition and condition, and the bread and wyne might be naturally there, if they had not bene chaunged into Christes body and bloud, and also as lõg as the host and consecrated wyne are apt to bee receyued of man, and no lõger, but go and depart thence by Gods power, as it pleaseth hym: and then a new substance is made of God, which turneth into viniger, engendreth wormes, mouleth, is burned, feedeth Rattes & Myse, receiueth poyson. &c. fol. 64. and fol. 105.   Marginalia16.Winchester saith: euery yea containeth a nay in it naturally: So as who soeuer sayth, this is bread, sayth it is no wyne. For in the rule of common reason the graunt of one substaunce, is the deniall of an other. And therefore reason hath these cõclusions throughly: what so euer is bread, is no wine, what so euer is wine, is no milke, and so forth. So Christ saying: This is my body, saith it is no bread, pag. 291. lin. 22. and pag. 300. lin. 17.   Smith sayth, that a boy which hath onely learned the Sophistry, wyll not dispute so fondly. fol. 77.  

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Marginalia17.MarginaliaThe Masse taketh his satisfaction by the deuotion of the priest and people, and not of the thing offered.Other say, that the Masse is a sacrifice satisfactorye by deuotion of the Priest, and of them for whom it is offred, and not by the thing that is offered. Thom. part. 3. 9. 79. art. 5. Winchester saith otherwise, pag. 92. lin. 5.  

Cõfutation.

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Marginalia18.Winchester saith, that the onely immolation of Christ in him selfe vpon the aultar of the crosse, is the very satisfactory sacrifice for the reconciliation of mankynd, vnto the fauour of God, pag. 437. lin. 31.  

Smith saith: what is it to offer Christes body and bloud at Masse to purchase thereby euerlasting lyfe, if the Masse bee not a sacrifice to pacify Gods wrath for synne, and to obtaine his mercy? fol. 24. 148. and. 164.   Where he sayth further: Priestes do offer for our saluation, to get heauen, and to auoyd hell.

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