Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2001 [1962]

Quene Mary. Examinations of M. Iohn Philpot, Martyr.

MarginaliaAn. 1555. December.to the same that thou there diddest speake, and be iudged by the bishop of London.

Phil. I haue already bene conuented of this matter before my Lord Chauncellor myne Ordinarye, who this long tyme hath kept me in prison: therefore if hys Lordship wyll take away my lyfe, as he hath done my liberty & liuing he may, the which I thinke he cānot do of hys conscience, and therfore hath let me lye this long in prison: MarginaliaIohn Philpot appealeth to his ordinary.wherefore I am content to abyde the ende of hym herein that is myne Ordinary, and do refuse the auditory of the bishop of London, because he is an incompetent Iudge for me, and not myne Ordinary.

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Story. But Syr, MarginaliaM. Philpot hauing publicke leaue, spake in the conuocation: Ergo, he must be committed to Lollards Tower, by D. Storyes Logicke.thou spakest the wordes in the Conuocation house, which is of the bishop of Londons dioces, and therefore thou shalt be caryed to þe Lollards towere to be iudged by him for the wordes thou spakest in hys dioces against the blessed Masse.

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Phil. Syr, you know by the law that I may haue exceptionem fori:  

Latin/Greek Translations   *   Close
Philpot
Foxe text Latin

exceptionem fori

Foxe text translation

Not translated.

Translation (Wade 2003)

exception of the forum(legal term?)

[cf. L & S, p. 676]

and it is against all equitye, that I should bee twyse vexed for one cause, and that by such as by the law haue nothing to do with me.

Roper. You can not deny, but that you spake agaynst the Masse in the conuocation house.

Story. Doest thou now deny that which thou spakest there, or no?

Phil. I cannot deny that I haue spoken there, and if by þe law you may put me to death therfore, I am here ready to suffer whatsoeuer I shalbe adiudged vnto.

The Scribe. This man is fed of vaine glory.

Cholm. Play the wyse Gentleman, and be conformable, and be not stubborne in your opinions, neyther cast your selfe away. I would be glad to do you good.

Phil. I desire you Syr, with the rest here, that MarginaliaIohn Philpot charged further by the commissioners then the law would beare.I be not charged farther at your handes, then the law chargeth me for that I haue done, since there was then no law against that directly, wherewith I am nowe charged. And you master Doctor (of old acquaintaunce in Oxford) I trust wyll shew me some friendship, and not extremitie.

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Story. I tell thee, if thou wouldest be a good catholike man, I would be thy friend, and spend my gowne to do thee good: but I wyll bee no friend to an hereticke, as thou art, but wyll spend both my gowne and my coate, but I wyll burne thee. MarginaliaNow commeth in the Butchers axe.How sayest thou to the Sacrament of the aultar?

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Phil. Syr, I am not come now to dispute with your mastership, and the time now serueth not therto, but to aunswer to that I may be lawfully charged withall.

Story. Well, since thou wilt not reuoke that thou hast done, thou shalt be had into the Lollards Tower.

Phil. Syr, since you wyll needes shew me this extremity, & charge me with my cōscience, MarginaliaM. Philpot requireth to see their commission.I do desire to see your Commission, whether you haue this authority so to do, and after the vew thereof I shall (accordyng to my duty) make you further aunswer, if you may by the vertue thereof burthen me with my conscience.

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Roper. Let hym see the Commission: is it here?

Story. Shal we let euery vile person see our cōmission?

Cholm. Let hym go from whence hee came, and on Thursday he shall see our Commission.

Story. No, let hym lye in the meane while in the Lollardes Tower: for I will sweepe the Kynges Bench and all other prisons also of these heretickes: they shall not haue that resorte as they haue had, to scatter theyr heresies.  

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Story was quite correct to worry about heresy sweeping through the King's Bench prison; the fact that many Marian protestants were confined there, combined with the protestant sympathies of the marshal of the King's Bench, Sir William Fitzwilliam, ensured that the prison was a centre of protestant activity.

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Phil. You haue poure to transferre my body from place to place at your pleasure: but you haue no power ouer my soule. And I passe not  

Commentary   *   Close

I do not care.

whether you cōmit me, for I can not bee worse intreated then I am, kept all day in a close chamber: wherfore it is no maruell that my flesh is puft vp, wherewithall Master Doctour is offended.

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Story. Marshall,  

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Sir William Fitzwilliam, the marshal of the King's Bench.

take hym home with you agayn, and see that you bryng him agayne on Thursday, and then we shall ryd your fingers of hym, and afterward of your other heretickes.

Phil. God hath appoynted a day shortly to come, in the which he will iudge vs with righteousnes, how soeuer you iudge of vs now.

Roper. Be contēt to be ruled by Master Doctour, and

shew your selfe a Catholicke man.

MarginaliaPhilpot will not dissemble against conscience.Phil. Syr, if I should speake otherwise then my conscience is, I should but dissemble with you: and why be you so earnest to haue me shewe my selfe a dissembler both to God and you, which I can not do?

Roper. We do not require you to dissemble with vs, but to be a Catholicke man.

Phil. If I do stand in any thyng against that wherin any man is hable to burthen me with one iote of the Scripture, I shall be content to be counted no Catholicke mā, or an hereticke, as you please.

Story. Haue we Scripture, Scripture? and with that he rose vp, saying: who shalbe iudge, I pray you? This man is lyke his felow Woodman,  

Commentary   *   Close

Richard Woodman, who would later be martyred, was being held in prison and would be released on a technicality, on 18 December 1555, the day on which Philpot was executed.

which the other day would haue nothyng els but scripture. And this is þe begynnyng of this tragedy.  
Commentary   *   Close

The notes are at the end of the examinations were written Philpot, not by Foxe.

¶ The 2. examination of Iohn Philpot before the Queenes Cōmissioners, M. Cholmley, Roper, Doct. Story, D. Cooke,and the Scribe, the 24. of. October. 1555. at Newgate Sessions hall.

MarginaliaThe secōd Examination of Iohn Philpot before the Commissioners.AT my comming, a man of Algate of myne acquaintaunce sayd vnto me: God haue mercy on you, for you are already condemned in this world: for Doctor Story sayd, that my Lord Chauncellour hath commaunded to do you away. After a litle consultation had betwene them, Maister Cholmley called me vnto him sayng.

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Cholm. Master Philpot, shew your selfe a wyse man, and be not stubburne in your own opinion, but be conformable to the Queenes proceedinges, and lyue, and you shalbe well assured of great fauour and reputation.

Phil. I shal do as it becōmeth a Christian man to do.

Story. This mā is the rankest hereticke that hath ben in all my Lorde Chauncellours dioces, and hath done more hurt then any man els there: therefore his pleasure is, that he should haue the law to proceede agaynst him, and I haue spoken with my Lord herein, and hee willeth him to be cōmitted to the bishop of London, and there to recant or els burne. Hee howled and wept in the Conuocation house, and made such a doe, as neuer man did, as all the heretickes doe when they lacke learning to aunswer. He shall go after hys fellowes. How sayst thou? Wylt thou recant?

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Phil. I know nothing I haue done that I ought to recant.

Story. Well, then I pray you let vs commit him to the Lollards Tower, there to remayne vntill he be further examined before the Bishop of London: for hee is to fine fed in the Kings bench, and he hath to much fauour there.  

Commentary   *   Close

Sir William Fitzwilliam, the marshal of the King's Bench, was a protestant sympathiser and was lenient to the protestant prisoners in his custody. (See Thomas S. Freeman, 'Publish and Perish: The Scribal Culture of the Marian Martyrs' in Julia Crick and Alexandra Walsham (eds.), The Uses of Script and Print, 1300-1700 (Cambridge: 2004), p. 237).

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For his Keeper sayd at the doore yesterday that he was the finest fellowe and one of the best learned in England: and with this he rose vp, and went hys way.

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Cooke. This man hath most stoutly maintayned heresies since the Queenes commyng in, as any that I haue heard of: therfore it is most meete he should be adiudged by the bishop of London for the heresies he hath maintayned.

Phil. I haue maintayned no heresies.

Cooke. No haue? Did ye not openly speake agaynst the sacrament of the altar in the Cōuocation house? Call you that no heresie? Wilt thou recant or not?

Phil. It was the Queenes Maiesties pleasure that we should reason thereof, not by my seeking, but by other mens procuring, in the hearing of the Counsell.

Cooke. Dyd the Queene geue you leaue to be an hereticke? You may be sure her Grace will not so doe. Wel, we wyll not dispute the matter with you, my Lorde of London shall proceede by inquisition vpon thee, and if thou wylt not recant, thou shalt be burned.

Phil. My Lord of London is not mine Ordinary in this behalfe, and I haue already answered vnto mine Ordinary in this matter: and therfore (as I haue said before) you shall do me great wrong to vexe me twyse for one matter, since I haue susteyned this long imprisonment, besides the losse of my liuing.

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Roper. You were a very vnmeete man to be an Archdeacon.

Phil. I know I was as meete a man, as he that hath it now.

Cooke.