Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2004 [1965]

Queene Mary. The 3. and 4. examination of M. John Philpot, Martyr.

Marginalia1555. Decemb.Boner. Why? do you not thinke that we haue now the true fayth?

Phil. I desire your Lordship to hold me excused for aunswering at thys time. I am sure that Gods word throughly with the primatiue church and all the ancient writers do agree wyth this fayth I am of.

Boner. Well, I promise you I meane you no more *Marginalia* And why then began you so hastely with him in the Sacrament of your altar. hurt then to myne owne person: I wyll not therefore burthen you with your conscience as nowe. I maruaile that you are so mery in prison as you be, singing and reioycing as the Prophet sayth: exultantes in rebus pessimis,  

Latin/Greek Translations   *   Close
Proverbs, 2. 14.
Foxe text Latin

exultantes in rebus pessimis.

Foxe text translation

reioycing in your naughtynes.

Actual text of Proverbs, 2. 14. (Vulgate)

[qui laetantur cum malefecerint] et exultant in rebus pessimis.

reioycing in your naughtynes. MarginaliaB. Boner offended with M. Philpots singing in prison.Me thinketh you doe not well herein: you shoulde rather lament and be sory.

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Phil. My Lord, the myrth that we make is but in singing certaine Psalmes, accordyng as we are commaunded by S. Paule, willing vs to be mery in the Lord, singing together in Hymnes and Psalmes: and I trust your Lordship can not be displeased with that.

Boner. We may say vnto you, as CHRIST sayd in the Gospell: Tibiis cecinimus vobis, & non planxistis.  

Latin/Greek Translations   *   Close
St. Matthew, 11. 17.
Foxe text Latin

Tibiis cecinimus vobis, & non planxistis.

Foxe text translation

Not translated.

Translation (Wade 2003)

We played on the pipes for you, and you did not beat your breasts.

Actual text of St. Matthew, 11. 17. (Vulgate)

dicunt cecinimus vobis et non saltastis lamentavimus et non planxistis.

[Clearly this passage in St. Matthew is being cited, but adapted to fit into the context of Bonner's words.]

Phil. Here my Lord stumbled, and could not bryng forth the text, and required hys Chaplaynes to helpe, & put hym in remembraunce of the text better: but they were mumme: and I recited out þe text vnto him, which made nothing to his purpose, vnlesse he would haue vs to mourne, because they, if they laugh, sing still sorowfull thinges vnto vs, threatning fagots and fyre.

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We are my Lord, in a darke comfortles place, and therefore it behoueth vs to bee mery, lest, as Salomon sayth, sorowfulnes eate vp our hart. Therfore I trust your Lordship wyll not bee angrye for our singing of Psalmes, since S. Paule sayth: If anye man bee of an vpright mynd, let hym sing. And we therefore, to testifie that we are of an vpright mynde to God (though wee be in misery) do syng.

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Boner. I wyll trouble you no further as nowe. If I can do you any good, I wyll bee glad to doe it for you. God be with you good master Philpot, & geue you good nyght. Haue hym to the Sellar, and let hym dryncke a cup of wyne.

MarginaliaThe end of his first talke with B. Boner.Thus I departed, and by my Lordes Register I was brought to hys Seller doore, where I dranke a good cup of wyne. And my Lordes Chaplaine master Cousyn folowed me, taking acquaintāce, saying that I was welcome, & wished that I would not be singular.

Phil. I am well taught the contrary by Salomon, saying: Væ soli,  

Latin/Greek Translations   *   Close
Ecclesiastes, 4. 10.
Foxe text Latin

Vae soli.

Foxe text translation

Wo be to hym that is alone.

Actual text of Ecclesiastes, 4. 10. (Vulgate)

vae soli [quia cum ruerit non habet sublevantem.]

[Philpot attributes this to Solomon; the Song of Solomon is the next book in the O.T. Did Solomon have anything to do with the writing of Ecclesiastes?]

wo be to hym that is alone. After that, I was caryed to my Lordes Colehouse agayne, where I wyth my sixe fellowes do rouse together in the straw as cherefully (we thanke God) as other doe in theyr beds of downe.

Thus for the thyrd fit.  

Commentary   *   Close

This is Philpot's note. A fyt is a section of a poem or a song; a canto [OED].

¶ The 4. examination of M. Iohn Philpot in the Archdeacons house of London, the said moneth of October, before the bishops of London, Bath, Worcester, and Glocester.

MarginaliaAn other examinatiō of Iohn Philpot before the Bishops.BOner. Master Philpot, it hath pleased my Lordes to take paines here to day, to dine with my poore Arch deacon, and in the Dynner tyme it chaunced vs to haue communication of you, and you were pitied here of many that knew you in the new Colledge in Oxford: and I also do pity your case, because you seeme vnto me by þe talke I had wyth you the other night, to be learned, and therefore now I haue sent for you to come before them, that it might not be sayd hereafter, that I had so many learned bishops at my house and yet would not vouchsafe thē to talke with you, and at my request (I thanke thē) they are content so to do. Now therfore vtter your mynde frely, and you shall with all fauour be satisfied. I am sory to see you lye in so euyll a case as you doe, and would faine you should do better, as you may if you list.

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Bath. My Lords here haue not sent for you to fawne vpon you, but for charities sake to exhort you to come into the right catholicke way of the church.

MarginaliaAnd why do not you Bishops yourselues pray also for them that are out of the way.Worcest. Before he beginneth to speake, it is best that he call to God for grace, and to pray that it might please God to open his hart, that he may conceiue the truth.

Phil. With that I fell downe vpon my knees before

them, and made my prayer on this maner:

MarginaliaThe prayer of Iohn Philpot before the Bishops.Almighty God, which art the geuer of all wysdome and vnderstanding, I besech thee of thine infinite goodnes and mercy in IESVS CHRIST, to geue me, most vile sinner in thy sight, the spirite of wysdome to speake and make aunswer in thy cause, that it may be to the contentation of the hearers before whom I stand, and also to my better vnderstanding if I be deceyued in any thing.

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Boner. Nay my Lord of Worcester, MarginaliaB. Boner against prayer.you did not wel to exhort hym to make any prayer. For this is the thyng they haue a singular pride in, that they can often make their vayne prayers, in the which they glory much. For in this poynt MarginaliaB. Boner here seemeth more skilfull in his law, thē in church storyes.they are much like to certaine arrant heretickes, of whom Pliny maketh mention, that dyd dayly syng antelucanos hymnos:  

Latin/Greek Translations   *   Close
Pliny the Younger, Letters, X. 96.
Foxe text Latin

antelucanos hymnos

Foxe text translation

[Not translated as such, but given in the context of:that dyd dayly syngantelucanos hymnos:prayse vnto God before the dawning of the day]

Actual text of Pliny, Letters X. 96

[quod essent soliti stato die] ante lucem conuenire, carmenque Christo quasi deo dicere secum inuicem.

[Clearly a reference to this passage in Pliny's well-known letter to Trajan about the Christians in Bithynia-Pontus, but not a direct quotation.]

prayse vnto God before the dawning of the day.  
Commentary   *   Close

If Bonner is being quoted correctly, this is a puzzling passage - he is apparently referring, as Philpot is assuming he is, to Pliny the Younger's famous letter (Ep. 97) describing Christians to the emperor Trajan.

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Phil. My Lord, God make me and all you here present such heretickes as those were that soong those morning hymnes: for they were right Christians, wyth whom the Tirantes of the worlde were offended for their well doyng.

Bath. Procede to that hee hath to say. He hath prayed I can not tell for what.

Boner. Say on Master Philpot: my Lordes will gladly heare you.

MarginaliaM. Philpot complayneth of his wrongfull imprisonment.Phil. I haue, my Lordes, bene this tweluemoneth and an halfe in pryson without any iust cause that I know, and my liuing taken from me without any lawfull order, & now am I brought (contrary to right) frō myne own territory and Ordinary, into an other mās iurisdiction, I know not why. Wherefore if your lordships can burden me with any euyll done, I stand here before you to purge me of the same. And if no such thing may be iustly layd to my charge, I desire to be released of this wrongfull trouble.

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Boner. Ther is none here goeth about to trouble you, but to doe you good if wee can. For I promise you, you were sent hither to me without my knowledge. Therefore speake your conscience without any feare.

Phil. My Lord, I haue learned to aunswer in matters of religion MarginaliaM. Philpot called in no sufficient assembly, and therefore not bound to aunswere, wherby to put himselfe in daunger.In Ecclesia legitime vocatus,  

Latin/Greek Translations   *   Close
Philpot
Foxe text Latin

In Ecclesia legitime vocatus

Foxe text translation

In the Congregation being thereto lawfully called.

In the Congregation being thereto lawfully called: but now I am not lawfully called, neyther is here a iuste Congregation where I ought to aunswer.

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Boner. In deede thys man tolde mee the last tyme I spake wyth hym, that he was a Lawyer, and would not vtter his conscience in matters of faith, vnles it were in the hearyng of the people, where hee myght speake to vayne glory.

Phil. My Lord, I said not I was a Lawyer, neither do I arrogate to my selfe that name, although I was once a Nouice in the same, where I learned something for myne own defence when I am called in iudgement to aunswere to any cause, and whereby I haue bene taught, not to put my selfe further in daunger then I neede, and so farre am I a Lawyer and no further.

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Bath. If you wyll not aunswer to my Lordes request, you seeme to be a *Marginalia* Wilfull, because he will not put him selfe wilfully into þe Wolues mouth. wilfull man in your opinion.

Phil. My Lorde of London is not myne Ordinary before whom I am bound to aunswere in this behalfe, as master D. Cole (which is a Lawyer) can well tell you by the law. And I haue not offended my Lord of London wherefore he should call me.

Boner. Yes, I haue to lay to your charge, that you haue offended in my dioces by speaking against the blessed sacrament of the aultar, and therefore I may cal you, and procede against you to punishe you by the law.

Phil. I haue not offended in your dioces. MarginaliaThis offense was for speaking in the Conuocation house with publicke libertie of the Parlament.For that which I spake of the sacrament, was in Paules church in the Cōuocation house, which (as I vnderstand) is a peculiar iurisdiction belōging to the Deane of Paules and therefore is counted of your lordships dioces, but not in your dioces.

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Boner. Is not Paules Church in my dioces? Well I wot, it costeth me a good deale of money by the yeare the leaddyng therof.

Phil. That may be, and yet be exempted from your Lordships iurisdiction. MarginaliaB. Boner not lawfull Ordinary to Iohn Philpot.And albeit I had so offended in your dioces, yet I ought by the law, to be sent to myne

Ordinary,
TTTT.ij.