Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2007 [1968]

Quene Mary. The 4. and 5. examination of M. Iohn Philpot, Martyr.

MarginaliaAn. 1555. December.and bene enemyes to the same.

Gloc. Why M. Philpot, do you thinke that the vniuersall Church hath erred, and you onely to be in the truth?

Phil. The church that you are of, was neuer vniuersall,MarginaliaThe Popes church which now is, was neuer vniuersall. for two partes of the world, which is Asia and Africa neuer consented to the supremacy of the Bishop of Rome, as at thys day they do not, neyther do follow his decrees.

Gloc. Yes, in MarginaliaOf this Florentines Councell, which was about the yeare. 1432. read before pag. 792. 829.Florentines councell  

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The purpose of the council of Florence (1438 - 1445) was to affect a re-union between the Greek and Latin churches. This re-union was theoretically achieved but the settlement was rejected by both the laity and clergy of the Greek church.

they did agree.

Phil. It was sayd so by false report, after they of Asia and Africa were gone home: but it was not so in dede, as the sequele of them all hetherto doth proue the contrary.

Gloc. I pray you, by whom wil you be iudged in matters of controuersy which happen dayly?MarginaliaThe word or the church iudge in controuersies.

Phil. By the word of God. For CHRIST sayth in Saynt Iohn: the word that hee spake shall be iudge in the latter day.

Gloc. What if you take the word one way and I an other way: who shall be iudge then?

Phil. The primatiue Church.

Gloc. I know you meane the Doctors þt wrote therof.

Phil. I meane verely so.

Gloc. What if you take the Doctors in one sense, and I in an other? who shall be iudge then?

Phil. Then let that be taken which is most agreable to Gods word.

Cole. My Lordes, why do you trouble your selues to answere him in this matter? It is not the thing which is layd to his charge, but his errour of the Sacrament, and he to shift him selfe of that brought in an other matter.

Phil. Thys is the matter M. Cole, to the which I haue referred all other questions, and desyre to bee satisfied.

Worcest. It is a wonder to see how hee standeth wyth a few agaynst a great multitude.

Phil. We haue almost as many as you. For we haue Asia, Africa, Germany, Denmarke, & a great part of Fraunce,  

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Philpot is counting all non-Roman catholic Christians, not only protestants, as followers of the Gospel.

and dayly the number of the Gospell doeth encrease: so that I am credibly informed, that for this religion in the which I stand, and for the which I am lyke to dye, a great multitude doth dayly come out of Fraunce through persecution, that the Cities of Germany be scarse able to receaue them: MarginaliaIohn Philpots prophesie of the increase of the Gospell.and therfore your Lordship may bee sure the worde of God wyll one day take place, do what you can to the contrary.

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Worc. They were well occupied to bring you such newes, and you haue bene well kept to haue such resort vnto you. Thou art the arrogantest fellow and stoutest fond fellow, that euer I knew.

Phil. I pray your Lordship to beare with my hasty speach: for it is part of my corrupt nature to speake somewhat hastely: but for all that, I meane with humility to do my duty to your Lordship.

Boner. M. Philpot, my Lordes will trouble you no further at this tyme, MarginaliaIohn Philpot put of to an other day.but you shall go from whence you came, and haue such fauour as in the meane whyle I can shew you: and vpon wensday next you shall be called agayne to be heard what you can say for the maintenance of your errour.

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phil. My Lord, my desyre is to be satisfied of you in that I haue requyred: and your Lorship shall fynd me as I haue sayd.

Worc. We wish you as well as our selues.

phil. I thinke the same (my Lordes) but I feare you are deceyued, and haue a zeale of your selues, not according to knowledge.

Worc. God send you more grace.

phil. And also God encrease the same in you, and open your eies that you may see to maintaine his truth and his true church.

Then the Bishops rose vp and consulted together, and caused a writing to be made, in the which I thinke my bloud by them was bought and solde, and thereto they put their handes, and after this I was caryed to my Colehouse agayne.


¶ Thus endeth the fourth part of thys tragedy.
God hasten the end thereof to his glory. Amen.  

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The notes are at the end of the examinations were written Philpot, not by Foxe.

MarginaliaIohn Philpot to certaine that required him to write his examinations.  

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This note reveals two things: that Philpot wrote his examinations at the request of another protestant (or protestants) and that he wrote them in sections which were then smuggled out of prison.

BEcause I haue begun to write vnto you of mine examinations before the Bishop and other, more to satisfie your desyre then it is any thing worthy to be written: I haue thought it good to wryte vnto you also that which hath bene done of late, that the same might come to light which they do in darkenes and priuy corners, and that the world nowe and the posterity hereafter myght knowe howe vnorderly, vniustly, and vnlearnedly these rauening Wolues do proceede agaynst the seely and faythfull flocke of CHRIST,MarginaliaThe vnordinate and vnlerned procedinges of these Catholickes against the pore flocke of Christ. and condemne and persecute the sincere doctrine of Christ in vs, which they are not able by honest meanes to resist, but onely by tyranny and violence.

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¶ The 5. examination of Iohn Philpot, had before the Bpshops of London, Rochester, Couentry, S. Asses (I trow  
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I believe.

) & one other, whose seas I know not, D. Story, Curtop, Doct. Sauerson, Doct. Pendleton, with diuers other Chaplaines and Gentlemen of the Queenes chamber and diuers other Gentlemen, in the Gallery of my Lord of Londons palace.

MarginaliaThe fift examination of M. Philpot.BOner. M. Philpot, come you hether. I haue desired my Lordes here and other learned men to take some paynes once agayne, and to do you good: and because I do minde to sit in iudgement on you to morow (as I am commaūded) yet I would you should haue as much fauour as I can shew you, if you wilbe any thyng conformable. Therfore play the wise man, and be not singular in your opinion, but be ruled by these learned men.

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Phil. My Lord, in that you say you will sit on me in iudgemēt to morow, I am glad therof. For I was promised by them which sent me vnto you, that I should haue bene iudged the next day after: but promise hath not bene kept with me, to my farther grief. MarginaliaIohn Philpot ready to yeld his life in Christes cause.I looke for none other but death at your hādes, and I am as ready to yelde my lyfe in CHRISTES cause, as you bee to require it.

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Boner. Lo what a wilfull man this is? By my faith it is but folly to reason with him, neither with any of these heretickes. I am sory that you wyll be no more tractable, & that I am cōpelled to shew extremity against you.

Phil. My Lord, you neede not to shew extremitye against me vnlesse you lyst: neyther by the lawe (as I haue sayd) you haue any thing to do with me, for that you are not myne Ordinary, albeit I am (contrary to all right) in your prison.

Boner. Why, the Queenes Commissioners sent you hither vnto me vpon your examination had before them.  

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Apparently Philpot, who was arrested following the publication of his account of the debate in convocation in October 1553, was examined by royal commissioners, as well as by Gardiner, before being sent to Bonner.

I know not well þe cause: but I am sure they would not haue sent you hither to me, vnlesse you had made some talke to them, otherwise then it becōmeth a christian mā.

Phil. My Lord, in deede they sent me hither without any occasion than ministred by me. Onely they layde vnto mee the disputation I made in the Conuocation house, requiring me to aunswer the same, and to recant it. The which because I would not do, they sent me hither to your Lordship.

Boner. Why did you not aunswer them thereto?

Phil. For that they were temporall men, and ought not to be iudges in spirituall causes whereof they demaunded me, without shewing any authority wherby I was bound to aunswer them, and hereupon they cōmitted me to your prison.

Boner. In deede I remember nowe, you maintayned open heresy in my dioces:  

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Bonner is referring to the debate in convocation in October 1553, which was held at St Paul's.

wherfore MarginaliaB. Boner seeketh cause against him, and yet pretendeth to be sory of hys trouble.the Commissioners sent you vnto me that I should procede against you, for that you haue spoken in my Dioces.

Phil. My Lord, I stand styll vpon my lawful plea in this behalf, that though it were as great heresie as you suppose it, yet I ought not to be troubled therefore in respect of the priuiledge of the Parlamēt house, wherof the Cōuocation house is a member, where all mē in matters propoūded may frankly speake their mindes: and here is present a Gentleman of the Queenes Maiesties that was present at the disputation, and can testifie MarginaliaMaster Philpots iust defence for speaking in the Parlament.that the questions which were there in controuersie, were not set forth by mee, but by the Prolocutor, who required in the Queenes Maiesties name, all

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men