Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2020 [1981]

Queene Mary. Priuate conferences betwene the B. Boner and M. Iohn Philpot, Martyr.

Marginalia1555. Decemb.MarginaliaIohn Philpot denieth to come before the B. for feare of some priuy practice.Phil. I wonder what my Lord meaneth that he sendeth for me thus earely. I feare he wil vse some viol?ce towardes me: wherfore I pray you make hym this a?swere, that if he send for me by an order of law, I will come and aunswere: otherwise, since I am not of hys Dioces neither is he myne ordinary, I will not (without I be violently constrained) come vnto him.

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Keper. I will goe tell my Lord what aunswere you make: and so hee went away to the Bishop, and immediatly returned with two of the Bishops men, saying that I must come whether I would or no.

Phil. If by violence any of you will enforce me to go, then must I go, otherwise I will not: MarginaliaIohn Philpot brought to the B. by violence.and therwith one of them tooke me with force by the arme, and led me vp into the Byshops Gallery.

Lond. What? thou art a foolish knaue in deede: thou wilt not come without thou be fet.

Phil. I am brought in deede (my Lord) by violence vnto you, and your crueltie is such, that I am afrayed to come before you. I would your Lordship would g?tly procede agaynst me by the law.

London. I am blamed of the Lordes the Byshops for that I haue not dispatched thee ere this.  

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This is yet another indication of the official pressure on Bonner to resolve Philpot's case expeditiously.

MarginaliaNote here the iust dealinges of these Bishops. And in fayth I made sute to my Lord Cardinall and to all the Conuocation house, that they would heare thee. And my Lord of Lincolne stode vp, MarginaliaThis B. of lincolne was D. White.and sayd that thou were a frantike felow, and a man that will haue the last word. And they all haue blamed me, because I haue brought thee so often before the Lordes openly: and they say it is meate and drinke to you to speake in an op? audi?ce, you glory so of your selfe. Wherfore I am comma?ded to take a farther order with thee, and in good faith if thou wilt not rel?t, I will make no farther delay. Mary if thou wilt be conformable, I will yet forgeue thee al that is past, and thou shalt haue no hurt for any thyng that is all ready sayd or done.

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Phil. My Lord, I haue answered you already in this behalfe, what I wil do. And as for report of M. White B. of Lincolne, I passe not:  

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I do not comment.

who is knowen to be mine enemy,MarginaliaIohn Philpot being archdeacon excommunicated B. White for preaching false doctrine. for that I being Archdeacon did excommunicate him for preaching naughty doctrine.  
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This comment provides our only knowledge of the incident. At the time, White was the rector of Cheyton, Surrey and he was imprisoned in Edward VI's reign for his conservative religious opinions.

If CHRIST my Master were called a mad man, it is no maruayle though ye count me franticke.

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MarginaliaMatter made of a knife sent to Iohn Philpot in a Pigs bely.London. Haddest not thou a pig brought thee thother day with a knyfe init? Wherefore was it (I pray thee) but to kill thy selfe? Or as it is tolde mee (mary I am counselled to take heede of thee) to kill mee?  

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Actually the knife was probably being smuggled in to Philpot so that he could sharpen quills or some other writing implement. A bladder containing dried ink was smuggled into Philpot at the same time.

but I feare thee not. I trow I am able to tread thee vnder my fete: do the best thou canst.

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Phil. My Lord, I can not deny but that there was a knyfe in the pigges belly that was brought me. But who put it in, or for what purpose, I know not, vnlesse it were because he that sent the meate thought I was without a knyfe, and so put it in.  

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If Bonner was being paranoid in thinking that the knife was intended to be used in killing him, Philpot was being disingenuous in suggesting that the knife was to be used for eating.

But other things your Lordship needeth not to feare: for I was neuer without a knyfe since I came into prison. And touching your owne person, you should liue long if you should liue vntill I would go about to kill you: and I confesse, by violence your Lordship is able to ouercome mee.

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MarginaliaArticles agayne put to Iohn Philpot.London. I charge thee to aunswere to myne articles. Hold him a boke. Thou shalt sweare to answere truely to all such articles, as I shall demaund thee of.

Phil. I will first know your Lordship to bee myne Ordinary, before I sweare herein.

London. What? we shall haue an Anabaptist of thee, which thinketh it not lawfull to sweare before a Iudge.

Phil. My Lord, I am no Anabaptist. I thinke it lawfull to sweare before a competent iudge, being lawfully requyred. But I refuse to sweare in these causes before your Lordship, because you are not myne Ordinary.

MarginaliaB. Boner of meere power and authoritie pronounceth himselfe to be Philpots Ordinary.London. I am thine Ordinary, and here do pronounce by sentence peremptory, that I am thyne Ordinary, and that thou art of my dioces: and here he bad call in more to beare witnes. And I make the (taking one of hys seruaunts by the arme) to be myne Notary. And nowe harken to my articles, to the which (when hee had red them) he monished me to make aunswere, and sayd to the keeper, fet me his fellowes, and I shall make them

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to bee witnes agaynst him. In the meane whyle came in one of the Shriffes of L?don, whom the Bishop (calling for two chayres) placed by hym, saying: M. Sheriffe I would you should vnderstand how I do proceede agaynst this man. M. Sheriffe you shall heare what articles this man doth mayntayne: MarginaliaFalse Articles fayned against Iohn Philpot.and so he red a rablem?t of fained articles: that I should deny baptisme to be necessary to them that were borne of Christian parents, that I denyed fasting and prayer., and all other good deedes, and I maintayned onely bare fayth to be sufficient to saluation what soeuer a man did besydes, and I maintayned God to be the authour of all sinne and wickednes.

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Phil. Ha my lord, haue ye nothing of truth to charge me withall, but ye must be fayne to imagine these blasphemous lyes agaynst me? You might as well haue sayd I had killed your father. The scriptures say, that God will destroy all them that speake lies. And is not your Lordship ashamed to say before this worshipfull gentleman (who is vnknowen vnto me) that I mayntayne these abominable blasphemies which you haue rehearsed: which if I did mayntayne, I were well worthy to be counted an hereticke, and to bee burned an hundred tymes if it were possible?

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London. MarginaliaB. Boner taken with an vntruth.I do obiect them vnto thee, to heare what thou wilt say in them, and howe thou canst purge they selfe of them.

Phil. Then it was not iustly sayd of your Lordship, in the beginning, that I did mayntayne them, since almost I hold none of these articles you haue red, in forme as they are written.

London. How sayest thou? wilt thou answere to them or no?

Phil. I will first know you to be myne Ordinary, and that you may laufully charge me with such things, and then afterward being laufully called in iudgem?t, will shew my mynd fully thereof, and not otherwise.

London. MarginaliaOther prisoners called in to beare witnes agaynst Iohn Philpot.Well, then I will make thy fellowes to bee witnes against thee: where are they? come.

Keeper. They be here my Lord.

London. Come hether sirs, hold them a booke, you shall sweare by the contentes of that booke, that you shall (all maner of affections layd apart) say the truth of all such articles as you shall be demaunded of concerning this man here present, which is a very naughty man, and take you heede of him that he doth not deceiue you, as I am afeard he doth you much hurt, and strengtheneth you in your errours.

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Prisoners. MarginaliaThe prisoners refuse to be sworne against M. Philpot.My Lord, we will not sweare except we know whereto: we can accuse him of no euill, we haue bene but a whyle acquaynted with him.

Phil. I wonder your Lordship knowing the law, will go about, contrary to the same, to haue infamous persons to be witnesses, for your Lordship doth take them to be heretickes, and by the law an hereticke can not be a witnes.

London. Yes, one hereticke against an other may bee well inough.MarginaliaB. Boner agayne doth agaynst the law. And M. Sheriffe, I will make one of them to be witnes aganst an other.

Phil. You haue the law in your hand, and you wil doe what you list.

Prisoners. No my Lord.

Lond. No will? I will make you sweare, whether you will or no. I weene they be Anabaptistes, M. Shriffe:MarginaliaNote how the Bishops make Anabaptistes. they thinke it not lawfull to sweare before a iudge.

Phil. We thinke it lawful to sweare for a man iudicially called, as we are not now, but in a blind corner.

Lond. Why then, seyng you will not sweare agaynst your felow, you shall sweare for your selues, and I do here in the presence of M. Shriffe obiect the same Articles vnto you, as I haue done vnto him, and do require you vnder the payne of excommunication, to aunswere particularly vnto euery one of them when you shall be examined, as you shall bee by and by examined after by my Register and some of my Chapleins.

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Prisoners. My Lord, we will not accuse our selues. If any man can lay any thyng agaynst vs, we are here ready to aunswere thereto: otherwise we pray your Lordshyp not to burden vs: for some of vs are here before you, we know no iust cause why.

Lond. Master Sheriffe, I will trouble you no longer

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