Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2036 [1997]

Queene Mary. The last examinations in open iudgement, against M. Iohn Philpot, Martyr.

Marginalia1555. Decemb.Harps. Haue not we succession of Bishops in the Sea and church of Rome? Wherefore then do you denye our church to be the catholicke church?

Phil. S. Austine doth not put succession of Bishops onely to be sufficient, but he addeth the vse of the Sacramentes, accordyng to antiquitie and doctrine vniuersally taught and receiued of most nations from the beginning of the primatiue Church, the which your church is farre from. But my Church can auouch all these better then yours: therefore by S. Austins iudgement which you here bryng, myne is the catholicke church, and not yours.

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MarginaliaIt is best for you to say so, whē ye haue no other way to shift of his argumentes.Harps. Chad. It is but folly (my Lord) for you to reason with him, for he is irrecuperable.

Phil. That is a good shyft for you to runne vnto, when you be confounded in your own sayinges, and haue nothing els to say: you are euidently deceuyed, and yet wyll not see it when it is layd to your face.

THus haue I at large set forth, as many of the sayde Iohn Philpot hys examinations and priuate conferences, as are yet come to light, being faithfully written wyth hys own hand. And although he was diuers other times, after this, examined, both openly in the Consistory at Paules, and also secretly in the Bishops house: yet, what was there sayd is not yet sufficiently knowen, either because master Philpot was not hymselfe suffered to write, or els for that hys writinges are by some kept close, and not brought forth, otherwyse then as the bishops Register hath noted, whose handelyng of such matters, because it is (eyther for feare or for fauour of his Lord and master) verye slender, litle light of any true and right meaning can be gathered, especially on the behalfe of the aunswerer.  

Commentary   *   Close

This comment is revealing of Foxe's preference for accounts by the martyrs over official records and the reasons for this: the terse and formulaic nature of official records and their hostility to the defendants.

How be it such as it is, such thought I good to put forth, requiring the Reader to iudge hereof according to hys answeres in hys former examinations.

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¶ The last examinations of M. Philpot in opē iudgement, with his finall condemnation by bishop Boner in the Consistory at Paules.

MarginaliaThe last examinations of Master Philpot in open Iudgemēt, with his finall condemnation by Bishop Boner in the consistory at Paules. December. 14.THe bishop hauyng sufficiently taken hys pleasure wyth master Philpot in hys priuate talkes, and seing hys zealous, learned, and immutable constancie, thought it now hygh tyme to ryd hys handes of hym, and therefore on the. xiij. and xiiij. dayes of December, sitting iudicially in the Consistory at Paules, he caused hym to be brought thither before hym and others, as it seemeth, more for order sake, then for any good affection to iustice and right iudgement. The effect aswell of which two sundry their proceedinges, as also of one other had the. xj. day of the same moneth in hys chappel, appeare in a maner to be all one.  

Commentary   *   Close

The two preceding sentences are Foxe's and are not of from an official record or an oral source.

The bishop therfore first speaking to Master Philpot, said:

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Marginalia
Master Philpot called into opē iudgement.
3. Speciall Articles layd to Master Philpot.
Lond. M. Philpot, amongest other thinges that were layd and obiected vnto you, these three thinges ye were especially charged and burdened withall.

The first is, that you beyng fallen from the vnitie of CHRISTES catholicke church, do refuse and will not come and be reconciled thereunto.

The second is, that you haue blasphemously spoken against the sacrifice of the Masse, calling it idolatry.

And the third is, that you haue spoken against the sacrament of the aultar, denying the real presence of CHRISTES body and bloud to be in the same.

And according to the will and pleasure of the Synode legatiue, ye haue bene oft and many times by me inuited and required to go from your said errours and heresies, and to returne to the vnitie of the catholicke church, which if you will now willingly do, ye shall be mercifully and gladly receiued, charitably vsed, and haue all the fauour I can shew you. And now to tell you true, it is assigned and appointed to geue sentence against you, if you stand herein, and wyll not returne. Wherefore if ye so refuse, I doe aske of you whether you haue any cause that you can shew, why I should not now geue sentence agaynst you?

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Phil. Vnder protestatiō, not to go from my appeale that I haue made, and also not to consent to you as my

competent iudge, I say, touchyng your first objection concerning the Catholicke Church, I neither was nor am out of the same. And as touching the sacrifice of the Masse, & the Sacramēt of the *Marginalia* Here either the Register belieth Master Philpot, or els he ment as not offending the law, thereby to be accused, for otherwise all his former examinations doe declare that he spake agaynst the Sacramēt of the altar. altar, I neuer spake agaynst the same. And as concerning the pleasure of the Sinode, I say: that these xx. yeares I haue bene brought vp in the faith of the true Catholicke Church, which is cōtary to your Church, wherunto ye would haue me to come: and in that time I haue bene many times sworne (as well in the reigne of kyng Henry the viij. as in the reigne of good Kyng Edward his sonne) agaynst the vsurped power of the Byshop of Rome, which othe I thinke that I am bound in my conscience to keepe, quia teneor reddere domino iuramentum.  

Latin/Greek Translations   *   Close
Philpot
Foxe text Latin

quia teneor reddere domino iuramentum.

Foxe text translation

[Not strictly translated:which othe I thinke that I am bound in my conscience to keepe]

Translation (Wade 2003)

because I am bound to give my oath to the Lord.

But if you or any of þe Synode can by Gods word persuade me that my sayd oth was vnlaufull, and that I am bound by Gods law to come to your Church, faith, and Religion, wherof you be now, I wil gladly yeld, agree, and be conformable vnto you: otherwise not.

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MarginaliaB. Boner with all hys Doctors, not able to satisfie M. Philpots offer.Boner then not able with all his learned Doctours to accomplish this his offered condition, fell to persuading of him, as well by his accustomed vaine promises, as also by bloudy threatnynges to returne to their Church:  

Commentary   *   Close

The preceding sentence is Foxe's insertion.

to the which he aunswered.

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Phil. You and all other of your sorte are Hypocrites, and I would all the world did know your hypocrisie, your tyranny, ignoraunce and idolatrie.

Vpon these wordes, the Bishop did for that tyme dismisse him, commaunding that on MarginaliaDecēb. 16.Monday the. xvj. day of the same moneth, betwen the houres of one and three in the after noone, he should again be brought thether, there to haue the definitiue sentence of condemnation pronounced agaynst him, if he remained then in his former constancie.

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¶ The last examination of M. Iohn Philpot.

MarginaliaThe last examination of Iohn Philpot.AT which day and time, M. Philpot being there presented, before the Byshops of Lōdon, Bath, Worcester, and Lichfield, Boner Byshop of London began his talke in this maner.

Lond. My Lord Stokesley, my predecessour, when hee went about to geue sentence agaynst an hereticke, vsed to make this prayer.

MarginaliaB. Stokesleyes prayer when he gaue sentence vpō any.Deus qui errantibus vt in viam possint redire iustitiæ, veritatis tuæ lumen ostendis, da cunctis qui Christiana professione censentur, & illa respuere quæ huic inimica sint nomini, & ea quæ sint apta sectari per Christum dominum nostrum, Amen.  

Latin/Greek Translations   *   Close
Stokesley
Foxe text Latin

Deus qui errantibus vt in viam possint redire iustitiae, veritatis tuae lumen ostendis, da cunctis qui Christiana professione censentur, & illa respuere quae huic inimica sint nomini, & ea quae sint apta sectari per Christum dominum nostrum. Amen.

Foxe text translation

Not translated.

Translation (Wade 2003)

God, you who show the light of your truth to those who are in error that they may return to the path of righteousness, grant to all who are judged in professing Christ, that they both reject those things which are hostile to his name and pursue those things which are fit, through Christ our Lord, Amen.

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Which I will folow. And so he red it with a loude voyce in Latin. To the which M. Philpot sayd:

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Phil. I would ye would speake in English, that all men might heare and vnderstand you: for Paul willeth that all thinges spoken in the congregation to edifie, should be spoken in a tongue that all mē might vnderstand. Wherupon the Byshop did read it in English: and when he came to these wordes: to refuse those thynges which are foes to this name, Philpot sayd:

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Phil. Then they all must turne away from you: MarginaliaB. Boner prayeth against him selfe.for you are enemies to that name (meanyng CHRISTES name) and God saue vs from such hypocrites as would haue thinges in a tounge that men cannot vnderstand.

Lond. Whom do you meane?

Phil. You and all other that be of your generation and sect. And I am sory to see you sit in the place that you now sit in, pretending to execute iustice, and do nothing lesse but deceiue all men in this Realme. And thē turning him selfe vnto the people, he farther sayd: oh all you Gentlemen, beware of these men (meaning the Bishops) all and their doynges, which be contrary vnto the primatiue Church. And I woulde know of you my Lord by what authoritie you doe procede against me?

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Lond. Because I am Bishoy of London.

Phil. Well, then ye are not my Bishop nor I haue not offended in your Dioces:MarginaliaB. Boner hath no authoritie by right to proceede agaynst M. Philpot. and moreouer I haue appealed from you, and therfore by your owne law you ought not to procede agaynst me, expecially beyng

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