Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2056 [2017]

Queene Mary. The story of Thomas Whittell, first recanting, and then repenting the same.

Marginalia1556. Ianuary.peare.MarginaliaEpiscopum non percussorē, esse oportet.  

Latin/Greek Translations   *   Close
Foxe, citing Titus, 1. 7. [Marginal note]
Foxe text Latin

Episcopum non percussorem, esse oportet.

Foxe text translation

Not translated.

Translation (Wade 2003)

A bishop ought not to be a murderer.

Actual text of Titus, 1. 7. (Vulgate)

oportet enim episcopum sine crimine esse [sicut Dei dispensatorem non superbum non iracundum non vinolentum] non percussorem ...

[A comment on Bonner by Foxe.]

MarginaliaTit. 1. And then he led me into a litle salthouse, where I had no straw nor bed, but lay two nyghtes on a table and slept soundly, I thanke God.

Then vppon the Friday next after I was brought to my Lord, and he then gaue me many fayre wordes, and sayd he would be good to me. And so he goyng to Fullam, MarginaliaThomas Whittell conuented before D. Harpsfield.committed me to D. Harpsfield, that he and I in that after noone should common together, and drewe out certayne articles, whereunto if I woulde subscribe I should be dismissed. But D. Harpesfield sent not for me tyll nyght, and then perswaded me very sore to forsake my opinions. I aunswered I helde nothyng but the truth, & therefore I could not so lightly turne therfrom. So I thought I should at that tyme haue had no more ado: but he had made a certayne byll, which the Register pulled out of hys bosome, and red it. The byll in deede was very easely made, and therefore more daungerous: for the effect thereof was to detest al errours and heresies against the sacrament of the aultar, and other sacraments, and to beleue the fayth of the catholicke church, and lyue accordingly.

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¶ The copy of thys byll here mencioned, if it pleased the gentle Reader to peruse, so as it came to our hands we haue hereunto adioyned, written and conceiued in their own wordes, as followeth to be seene.

¶ The Bill of submission offred to Thomas Whittell to subscribe.

MarginaliaThe bill of submission put to Thomas Whittell to subscribe vnto.I Thomas Wittel Priest, of the Dioces of Londō, knowledge and confesse with my mouth agreeyng with my hart before you reuerend father in God Edm. Byshop of London my Ordinary, that I do detest & abhorre all maner of heresies and errours agaynst the Sacramēt of the aultar, or any of the Sacramentes of the Church, which heresies and errours haue heretofore bene condemned in any wise by the Catholicke church: and I do protest and declare by these presentes that I do both now hold, and also intēd by Gods grace alwayes hereafter to hold, obserue, and keepe in all pointes the Catholicke fayth and belefe of CHRISTES Church, accordyng as this Church of England beyng a member of the sayd Catholicke church doth now professe and keepe, & in no wise to swarue, decline, or go from the sayd fayth duryng my naturall lyfe, submittyng my selfe fully and wholy to you reuerend father my sayd Ordinary in all thyngs concernyng my reformation and amendement at all tymes. In witnes wherof I the sayd Thomas Whittell Priest haue hereunto subscribed my name, written. &c.

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MarginaliaThomas Whittell through infirmitie subscribeth to the bill.To this Bill I did in deede set to my hand, beyng much desired and counselled so to do, and the fleshe beyng alwayes desirous to haue libertie. I cōsidered not throughly the incōuenience that might come thereuppon: and respite I desired to haue had, but earnestly they desired me to subscribe.MarginaliaThomas Whittell compuncted for forsaking of the crosse of Christ. MarginaliaA good warning to all faithfull christians not to fall into the crafty handes of the Papistes. Now whē I had so done, I had litle ioy therof. For by and by my minde and conscience told me by Gods word that I had done euill by such a sleighty meanes to shake of the sweete Crosse of CHRIST, and yet it was not my seekyng, as God knoweth, but altogether came of them. O the crafty subtilty of Sathan in his members. Let euery mā that God shall deliuer into their hands, take good heede, and cleaue fast to CHRIST: for they will leaue no corner of his conscience vnsought, but will attempt all gilefull and subtile meanes to corrupt him, to fall both from God and his truth. But yet let no mā dispaire of Gods helpe: for Peter did fall & rise agayn. And Dauid saith: A righteous man though hee fall, hee shall not bee cast away: for the Lorde vpholdeth hym with hys hand. For I for my part haue felt my infirmities, MarginaliaComfort against despaire.and yet haue I found Gods present helpe and cōfort in tyme of neede, I thanke him therfore.

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The night after I had subscribed, I was sore greeued, and for sorrow of conscience could not sleepe. For in the deliueraunce of my body out of bondes, which I might haue had, I could finde no ioy nor comfort, but still was in my conscience tormented more and

more, being assured by Gods spirit and hys word, that I through euill counsell and aduysement had done amisse. And both with disquyetnes of mynde and with my other cruell handeling, I was sickely, lying vpon the ground when the keeper came: and so I desired hym to pray Doct. Harpsfield to come to me, and so he did.

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And when he came, and the Register with him, I told him that I was not well at ease, but especially I tolde him I was greeued very much in my conscience and mynd because I had subscribed. MarginaliaTho. Whittell repenteth his recantation.And I sayd that my conscience had so accused me, through the iust iudgement of God and his word, that I had felt hell in my conscience, and Sathan ready to deuour me: and therfore I pray you M. Harpsfield (sayd I) let me haue the bill agayne, for I wyll not stand to it. So hee gently commaunded it to be fetched, and gaue it me, and suffred me to pull out my name, wherof I was right glad when I had so done, although death should folow. And hereby I had experience of Gods prouidenceMarginaliaExperience of Gods prouidence suffering his people to fall, but not to be lost. and mercy towardes me, who tryeth hys people, and suffereth them to fall, but not to bee lost: for in the myddest of this temptation and trouble hee gaue me warning of my deede, and also delyuered me, hys name bee praysed for euermore, Amen.

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Neyther deuill nor cruell tyraunt can plucke any of CHRISTES sheepe out of hys hand. Of the which flocke of CHRISTES sheepe I trust vndoubtedly I am one by meanes of hys death and bloudshedding, which shall at the last day stand at hys ryght hand, and receiue with other hys blessed benediction. And nowe beyng condemned to dye, my conscience and mynde, MarginaliaPeace of conscience a great treasure.I prayse God, is quiet in CHRIST,and I by hys grace am very well wylling and content to geue ouer thys body to the death for the testimony of hys truth and pure religion, against Antichrist and all his false religiō and doctrine. They that report otherwise of me, speake not truly. And as for Fountayne, I saw not hym all that while.

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By me Tho. VVhittell Minister.

¶ Concerning the troubled mynde of this godly man, and the tearyng of hys name out of the byll, herefolloweth the report of the same, written in the letters both of the sayd Harpsfielde, and also of Iohnson the Register, being then present thereat, and reporters of the same vnto the Bishop, as in their letters hereto annexed is to be seene.

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¶ The copy of Nic. Harpsfields letter, touching M. Whittell, written to Boner B. of London.  
Commentary   *   Close

This document almost certainly came from one of Bonner's court books, now unfortunately lost.

MarginaliaA letter of M. Harpsfield declaring how Tho. Whittell rent his subscription out of the bishops Register.PLeaseth your good Lordship to vnderstand, that yesterday I dined with my Lord of Exceter, who sone after my fyrst cōming vnto him, asked me what newes. I aunswered, none but good, that I had heard. No saith he? Why, it is a rumor in the Citie, that to morrowe the Queenes grace will take her iourney towardes þe king. I aunswered, þt I thought it not to be any whit true, but an inuention of heretickes: yea and further saith he, ther is reporte made abroad of my Lorde your Master, that he is in discomfort, and therefore wyll suffer no man to come vnto him. When I heard thus much, I began to laugh, and declare how vntrue this report was, so that my Lord (who before was very sad) afterward knowing the truth, reioyced much to heare that all was wel wyth your Lordship, and desired me to do my harty commendations to your Lordship.

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One of my Lord of Penbrokes retinue a very hādsom man, and as farre as I cā yet learne Catholicke, is a sutter to your Lordship to haue licence to erect a schole: and the order which he intendeth to vse is conteined in this printed paper, which I sēd herein enclosed to your Lordshyp. I would be glad for my Lord of Pēbrokes sake that he vnderstode, that vpō my motiō your Lordshyp were contēt he should teach as he intendeth. M. Iohnson and I haue traueled with the Priest, and he hath subscribed his name to this draught which is herein inclosed, and hath promised hee will stand to the same before your Lordshyp.

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When I had written thus much, sodeynly came ti-

dynges
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