Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2073 [2034]

Quene Mary. The life and story of D. Thomas Cranmer Archb. of Canterbury, Martyr.

MarginaliaAn. 1556. March.to make it appeare to the king, that they of them selues had deuised that meanes: the kyng then sayd, where is that Doct. Cranmer? is he still at Walthā? They aunswered that they left hym there. Mary, sayd the kyng, I will surely speake with hym, & therfore let hym be sent for out of hand. I perceiue, quoth the kyng, that that mā hath the sow by the right eare. And if I had knowē this deuise but ij. yeare agoe, it had bene in my way a gret peece of money, and had also ryd me out of much disquietnes.

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MarginaliaD. Cranmer sent for to the King.Whereupon Doct. Cranmer was sent for, and being remoued from Waltham to Cambridge and so towardes his frends in Notingham shiere, a Post went for hym. But when he came to London, hee began to quarell with those two his acquaintaunces, that he by their meanes was thus troubled and brought thither to be combred in a matter wherein hee had nothing at all trauayled in study, MarginaliaD. Cranmer seeketh excuses loth to come vnto the Kinges presence.and therefore most instantly intreated them, that they would make his excuse in such sort that he might be dispatched away from comming in the Kings presence. They promised and tooke the matter vpon them so to do if by any meanes they might compasse it. But all was in vayne, for the more they began to excuse Doct. Cranmers absence, the more the King chid with them for that they brought hym not out of hand to his presēce, MarginaliaD. Cranmer brought to the King.so that no excuse seruing, he was faine vndelaiedly to come to þe Court vnto þe king, whō the gentle Prince benignely accepting, demaunded his name, and sayd vnto hym: Were you not at Waltham such a tyme, in the company of my Secretary and and my Almosiner? Doctor Cranmer affirming the the same, MarginaliaTalke betwen the King and D. Cranmer.the King sayd agayne: had you not conference with thē concerning our matter of diuorce nowe in question after this sort, repeting the maner and order thereof? That is right true, if it please your highnes, quoth D. Cranmer. Well sayd the king, I well perceiue that you haue the right scope of this matter. You must vnderstand, quoth the king, MarginaliaThe King troubled in conscience.that I haue ben long trroubled in conscience , and now I perceyue that by this meanes I might haue bene long agoe releaued one way or other, from the same, if we had this way proceded. And therefore Master Doctour I pray you, and neuertheles because you are a subiect I charge and commaūd you (all your other busines and affayres set apart) to take some paines to see this my cause to be futhered according to your deuyse, asmuch as it may lye in you, so that I may shortly vnderstand whereunto I may trust. MarginaliaMarke thys you Papistes, which so rashly iudge the Kinges diuorce, and the Popes ouerthrow to haue sprong of light causes.For this I protest before God and þe world, that I seke not to be deuorced from the Queene, if by any meanes I were iustly persuaded that our matrimony were inuiolable, and not against the Lawes of God: for otherwyse there was neuer cause to moue me to seeke any such extremity. Neither there was euer Prince had a more gentleler, a more obedient and louing companion & wife then þe Queene is, nor I neuer fantised womā in all respectes better, if this doubt had not risen: assuring you that for the singular vertues wherwith she is indued, besydes þe cōsideration of her noble stocke, I could be right well contented still to remayne wt her, if so it would stand with þe wil & pleasure of almighty God. And thus greatly cōmending her many & singular qualities, þe king said: I therfore pray you with an indifferent eye, and with asmuch dexeritie as lyeth in you, that you for your part do handle the matter for the discharging of both our consciences.

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MarginaliaD. Cranmer excusing and disabling himselfe to the King.Doct. Cranmer much disabling himselfe to medle in so weighty a matter, besought the kinges hyghnes to commit the tryall and examining of this matter by the worde of GOD, vnto the best learned men of both his Vniuersities Cambridge and Oxford. You say well, sayd the kyng, and I am content therewith. But yet neuertheles, I will haue you specially to wryte your mynd therin. And so calling the Earle of Wiltshiere to hym, sayd: I pray you my Lord, let D. Cranmer haue intertaynement in your house at Dur-

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ham place for a tyme, to the entent hee may bee there quyet to accomplish my request, and let hym lacke neither bookes ne any thing requisite for hys studye. MarginaliaD. Cranmer assigned by the King to search the scriptures in the cause of his diuorce.And thus after the kings departure, D. Cranmer wēt with my Lord of Wiltshiere vnto his house, where he incōtinent wrote his mynde concerning the kings questiō: adding to þe same besides, the authorities of scriptures, of general Councels, and of auncient writers: also hys opinion, which was this: Marginalia
The King first geuen to vnderstand that the Pope hath no authoritie to dispense with the word of God.
The Kinges matter remoued from the Popes Cannon law, to the triall of the scriptures.
that the Bishop of Rome had no such authoritie, as whereby hee might dispence with the word of God and the Scriptures. When D. Cranmer had made thys booke, and committed it to the kyng, the king sayd to hym: wyll you abide by thys, that you haue here written before the bishop of Rome? That wil I doe, by Gods grace, quoth D. Cranmer, if your maiesty do send me thether. Mary quoth þe king, I will send you euen to him in a sure Ambassage.

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And thus by meanes of D. Cranmers handlyng of this matter wyth the king, not onely certaine learned men were sent abroade to the most part of the vniuersities in Christendome to dispute the question, but also the same being by Commission disputed by the diuines in both the vniuersities of Cambridge and Oxford, MarginaliaThe Kinges mariage found by gods word vnlawfull.it was there concluded that no such matrimony was by þe word of God lawfull. MarginaliaDoctour Cranmer with other sent to Rome ambassadour to the Pope.Whereupon a solemne ambassage  

Commentary   *   Close

This narrative of Cranmer's service on various embassies came from Morrice and replaced a briefer and less accurate account which had appeared in 1563.

was then prepared and sent to the bishop of Rome then being at Bonony, wherein went the Earle of Wiltshiere, D. Crāmer, D. Stokesly, D. Carne. D. Benet, and diuers other learned men and gentlemen. And when the tyme came that they should come before the bishop of Rome to declare the cause of their ambassage, the Bishop sitting on high in hys cloth of estate, and in hys rich apparell, wyth hys sandales on hys feete, offering, as it were, his foote to be kissed of þe Ambassadors, MarginaliaThe English ambassadours not hasty to kisse the Popes foote.the Earle of Wiltshere disdayniug thereat, stoode styll, and made no countenaunce therunto, so that al the rest kept them selues from that Idolatry.

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Howbeit, one thing is not here to be omitted, as a prognosticate of our seperation from the sea of Rome, which then chaūced by a Spaniel of the Earle of Wiltshere. For hee hauyng there a great Spaniell which came out of England with him, stoode directly betwene the Earle and the bishop of Rome. When the sayd bishop had aduaunced forth his foote to bee kyssed, MarginaliaThe vnmannerly nature of a Dogge presuming to kisse the Popes foote.nowe whether the Spaniell perceaued the Byshops foote of an other nature then it ought to be, and so takyng it to be some kynde of repast, or whether it was the wyll of God to shew some tokē by the Dog vnto the bishop of hys inordinate pride, that hys feete were more meete to be bitten of dogges, then kyssed of Christen men: the spaniell (I say) when the bishop extended hys foote to bee kyst, no man regarding the same, straight way (as though hee had bene of purpose appointed there unto) went directtly to the Popes feete, and not onely kyssed the same vnmanerly, but as some plainly reported and affirmed, tooke fast with hys mouth the great toe of the Pope, so that in hast he pulled in hys glorious feete from the Spaniell. Whereat our men smyling in their sleeues, what they thought, God knoweth. But in fine the pontificall bishop after that sought no more at that present for kyssing of hys feete, but without any further ceremony gaue eare to the Ambassadours, what they had to say.

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MarginaliaArguing to þe Popes face, that contrary to the word of God he had no power to dispense.Who entryng there before the bishop, offered on the kynges behalfe to be defended, that no man Iure diuino coulde or ought to marry hys brothers wyfe: and that the bishop of Rome by no meanes ought to dispēce to the contrary. Diuers promises were made, and sundry dayes appointed, wherin the question should haue bene disputed, and when our parte was ready to aunswer, no man ther appeared to dispute in that behalfe. So in the end the bishop making to our Ambassadours good countenaunce, MarginaliaDoctour Cranmer made the Popes Penitentiary.and gratifiyng D. Cranmer wyth the office of the Penitenciariship, dismissed them vndisputed wythall.

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Wherupon