Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2076 [2037]

Queene Mary. The life and story of D. Cranmer Archb. of Canterbury, Martyr.

Marginalia1556. March.MarginaliaChersey suing for his Kinsman to the archb.man of hys in the Fleete, a Priest of the North countrey, & as I may tell your grace the truth (quoth Chersey) a man of small ciuilitie and of lesse learnyng. And yet he hath a personage there, which now (by reason that my Lord Cromwell hath layd him in prison beyng in his cure) is vnserued, and hee hath continued in duraunce aboue ij. monethes, & is called to no aunswer, and knoweth not when he shal come to any end, so that this hys imprisonment consumeth hys substance, and wil vtterly vndoe hym, vnlesse your Grace be his good Lord. I know not the man (sayd the Archbishop) nor what he hath done why he should be thus in trouble.

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Sayd Chersey agayne, hee onely hath offended agaynst your Grace, and agaynst no man els, as may well be perceued by the Articles obiected agaynst him: the copy whereof the sayd Chersey then exhibited vnto the sayd Archb. of Canterbury. Who well perusing the sayd Articles, sayd: This is the common talke of all the ignorant Papistical Priests in England against me. Surely, said he, I was neuer made priuy vnto this accusation, nor of hys indurance I neuer heard before thys tyme. Notwithstanding if there be nothing els to charge hym withall agaynst the Prince or any of the Counsail, I wyll at your request take order wyth hym, and send hym home agayne to his cure to do hys duty:MarginaliaThe priest sent for to the Archbishop. and so thereupon sent hys ryng to the Warden of the Fleete, wylling him to send the prisoner vnto him with hys keeper at after noone.

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When the keeper had brought the prisoner at the houre appointed, & Chersey had well instructed his cosyn in any wyse to submit himself vnto the Archbishop, confessing hys fault, where by that way he should most easely haue an ende and wyn hys fauour: thus the person being brought into the garden at Lambeth, and there sitting vnder the vyne, the Archbishop demaunded of the person what was the cause of his indurance, and who committed hym to the Fleete? The Person aunswered and sayd: that the Lord Cromwel sent him thether, for that certaine malicious parishioners of his parish, had wrongfully accused hym of words which he neuer spake nor ment. Chersey hearyng hys foolishe Cosyn so farre out of the way from hys former instruction, sayd: Thou dasterdly dolt and varlet, is thys thy promyse that thou madest to me? Is there not a great number of thy honest neighbours handes against thee to prooue thee a lyer? Surely my Lord (quoth Chersey) it is pitie to do him good. I am sory that I haue troubled your Grace thus farre wyth hym.

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MarginaliaThe Archbishops words vnto the person.Well, sayd the Archb. vnto the Parson, if you haue not offended me, I can do you no good, for I am intreated to helpe one out of trouble that hath offended against me. Yf my Lord Crumwell hath committed you to prison wrongfully, that lyeth in himselfe to amend and not in me. If your offence onely toucheth me, I will bee bolde to do some what for your friendes sake here. If you haue not offended against me, then haue I nothing to do with you, but that you may go and remayn from whence you came. Lord what ado his kinsman Chersy made with him, calling him all kind of opprobrious names. In the end my Lord of Caunterbury seeming to ryse and go his wayes, the fonde Priest fell down on his knees, and sayd: MarginaliaThe priest confesseth his fault to the Archbishop.I besech your grace to forgiue me this offence: assuring your grace that I spake those words being druncke and not well aduysed. Ah, sayd my Lord, this is some what, and yet it is no good excuse, for drunckennes euermore vttereth that which lieth hid in the hart of man when he is sober, alleadging a text or twayne out of the scriptures concerning the vyce of drunckennes, which commeth not to now to remembraunce.

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Now therfore (said the Archbishop) that you acknowledge somewhat your fault, I am content to common wyth you, hoping that you are at this present of an indifferent sobrietie. Tell me then, quoth he, dyd you euer see me, or were you euer acquainted with me be-

fore this day? The Priest aunswered and sayd, that neuer in his lyfe, he saw his grace. MarginaliaThe rash tounges of men sclaunderously speking euill by men whom they neuer knew, nor saw before.Why than (said the Archbishop) what occasion had you to call mee an Hostler: and that I had not so much learning as the Goslinges which then went on the greene before your face? If I haue no learning, you may now try it, and be out of doubt thereof: therefore I pray you appose me, either in Grammer or in other liberall sciences, for I haue at one tyme or other tasted partly of them. Or els if you are a Diuine, say some what that way.

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The Priest being amased at my Lordes familiar talke, made aunswere and sayd: MarginaliaThe priestes answere.I besech your grace to pardon me. I am altogethers vnlearned, and vnderstand not the Latin toung but very simply. My onely study hath bene to say my seruice and Masse faire and deliberate, which I can do aswell as any Priest in the countrey where I dwell, I thanke God. Well, sayd the other, if you will not appose me, I will be so bold to appose you, & yet as easly as I cā deuise, & that onely in þe story of the Bible now in English, in which I suppose that you are dayly exercised. Tell mee therefore who was king Dauids father, said my Lord? MarginaliaThe masse priest ignorant in the scripture.The Priest stoode styll pausing a whyle and sayd: In good fayth my Lord, I haue forgotten hys name. Then sayd the other agayne to hym: if you cannot tell that, I pray you tell me then who was Salamons father? The fond foolysh Priest without all consideration what was demaunded of him before, made aunswer: Good my Lord beare with me, I am not further seene in the Bible then is dayly red in our seruice in the church.

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The Archb. then aunswering sayd: this my questiō may be found well aunswered in your seruice. But I now well perceiue, howsoeuer you haue iudged heretofore of my learning, sure I am that you haue none at all. MarginaliaThe gise of Popish priestes when they fauour not the religion of a man: they sclaunder his person.But this is the common practise of all you which are ignorant and supersticious Priestes, to sclaunder, backbite, and hate all such as are learned and wel affected towards Gods word and sincere religion. Cōmon reason myght haue taught you what an vnlikely thyng it was, & contrary to all maner of reason, that a Prince hauing two Vniuersities wythin his realme of well learned men, and desirous to bee resolued of as doubtful a question as in these many yeres was not moued the lyke within Christendome, should be driuen to that necessity for the defence of hys cause, to send out of hys realme an Hostler, being a mā of no better knowledge then is a goslyng, in an ambassade to aunswere al learned men, both in the court of Rome, and in the Emperours court, in so difficult a question as toucheth the kyngs Matrimony, and the diuorce thereof. I say, if you were men of any reasonable consideration, you myght thinke it both vnseemely and vncomely for a Prince so to do. MarginaliaEuill will neuer sayth well.But looke where malice raygneth in men, there reason can take no place: and therefore I see by it, that you all are at a point with me, that no reason or authority cā perswade you to fauour my name, who neuer ment euyll to you, but your both commoditie and profite. Howbeit God amend you all, forgeue you, and send you better myndes.

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Wyth these wordes the Priest seemed to weepe, and desired his Grace to pardon hys fault and frailty, so that by hys meanes hee myght returne to hys cure agayne, & he would sure recant those hys foolysh wordes before hys parishioners so soone as he came home, and would become a new man. Well, sayd the Archbishop, so had you neede. MarginaliaThe Archbishop forgeueth and dismisseth the priest.And geuyng hym a godly admonition to refuse the haunting of the Alehouse, and to bestow hys tyme better in the continuall reading of the scriptures, he dimissed him from the Fleete.

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The Lord Cromwell perceiuyng within a forte night after, that his prisoner was sent home without any open punishmēt, came to Lambeth vnto the Archb. and in a great heate sayd to him:MarginaliaThe Lord Cromwell offended with the Archbishop in forgiuing the Popish priest. My Lord, I vnderstād that you haue dispatched the Northen Priest that I of

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late
CCCCc.ij.