Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2078 [2039]

Queene Mary. The life and story of D. Cranmer Archb. of Canterbury, Martyr.

Marginalia1556. March.MarginaliaThe Kinges answere to the complayner of the Archbishop.When the king had heard this fayre tale, hee sayd little then therunto, other then this: Well (quoth hee) we will talke more of this matter at another time. Now, within a fortnight after or therabout (whether by chaunce or of set purpose, it is not knowen) it came to passe that one day when his highnes going to dinner had washed, Sir Thomas Seymour then holding the Ewer, he sayd to the sayd Sir Thomas: Go you out of hand to Lambeth vnto my Lorde of Caunterbury, and bid hym to be with me at. ij. of the clocke at after noone, and fayle not. Sir Thomas straight wayes went to Lambeth, and as hee came to the gate, the Porter being in the Lodge, came out and conueied him to the Hall, which was throughly furnished and set, both with houshould seruauntes and straungers, with foure principall head messes of Officers, as dayly it was accustomed to bee. When Sir Thomas Seymour saw that stately large Hall so well set and furnished, being therewith abashed and somewhat gylty of an vntruth told to the king before, hee retyred backe and would needes haue gone to my Lord of Caunterbury by the Chappell, & not through the Hall. Richard Newell gentleman, then Steward of the houshould, perceyuing his retyre, came by and by vnto hym, and after gentle intertainment, demaunded of him whether he would speake with my Lord or no. Sir Thomas sayd that he must needes so do from þe kinges hyghnes, saying to hym: and thys way I am going to my Lords grace. Sir, sayd the Steward, you cannot go that way, for the dore is fast shut in the dinner tyme: and so by gentle meanes brought him vp to my Lordes Chamber through the Hall, who then was at dinner:MarginaliaThe Archbishop of Canterburyes house keping. wyth whom he dyned after he had done his message: whose ordinary fare might alwayes welcome a right honorable personage. When dinner was scarse done, sir Thomas tooke his leaue of my Lord and went agayne to the Court.

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So soone as the kings highnes saw hym, he sayd to him: haue you ben with my Lord of Canterbury? Syr Thomas aunswered: that I haue, if it please your maiesty, and he will be with your hyghnes straight waies. Dyned you not with him sayd the king? Yes Sir (sayd he) that I haue done. MarginaliaThe complayner asketh pardō of þe King for his vntrue report.And with that word, whether he espied by the kings countenance or by his wordes any thing tending to displease, he straight way without delay kneeled downe vpon his knee, & sayd: I besech your Maiesty to pardon me: I do now wel remēber and vnderstand, that of late I told your hyghnes a great vntruth concerning my Lord of Canterburyes housekeeping: but from henceforth I entend neuer to beleue that person which did put that vaine tale into my head: For I assure your hyghnes, that I neuer saw so honorable a Hall set in this realme, besides your maiesties, Hall in all my lyfe, with better order and so well furnished in ech degree. If I had not seene it my self, I could neuer haue beleued it: and himselfe also so honorably serued.

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Ah sir, quoth the kings highnes? haue you now espyed the truth? I thought that you would tell me an other tale when you had bene there. He was a very varlet (quoth the king) that told you that tale: for he spendeth (ah good mā, said the king) all that he hath in housekeeping. But now I perceyue which way the wynde bloweth. There are a sort of you, to whom I haue liberally geuen of the possessiōs and reuenewes of the suppressed Monestaries, which lyke as you haue lightely gottē, so haue you more vnthriftely spēt, some at Dyce, other some in gay apparell, and other wayes worse, I feare me: and now all is gone, you would fayne haue me make an other cheuaunce with the Bishops Landes to accomplish your greedy appetites. But let no other Bishops bestow their reuenewes worse then my Lord of Caunterbury doth, then shall you haue no cause to complayne of their house keeping.

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And thus the tale being shut vppe and ended by the

kings hyghnes, neyther Sir Thomas Seymour nor none els on his behalfe euer after durst renew or reuiue that sute any more in king Henries daies: So that it may be euident to all indifferent men, the liberalty of the Archbishop in housekeeping what it was, which being defended and cōmended by the Prince him self, rather may giue a good example to his posterity to follow, then was then to be depraued of any priuate subiect such as knew him not.

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In which Archb. this moreouer is to be noted, with- a memorādum, touching the reliefe of the poore, impotent, sicke, and such as then came from the warres at Bullen and other partes beyond the seas, lame, wounded, & destitute, for whom he prouided, besides his māsion house at Beckisborn in Kent, the personage barne wel furnished with certayne lodgings for the sicke and maymed soldiours.MarginaliaThe almes of the Archbyshop towardes the poore. To whom were also appointed the Almosiner, a Phisicion, and Surgion, to attende vpon them, and to dresse and cure such as were not able to resort to their coūtreyes, hauing daily from the bishops kytchin hot broth and meate, for otherwyse the cōmon almes of the houshold was bestowed vpon the poore neyghbours of the shiere. And when any of the impotent did recouer, and were able to trauaile, they had cōuenient money delyuered to beare their charges, according to the number of myles from that place distant. And this good example of mercy and liberall benignitie, I thought here good not in silēce to be suppressed, wherby other may be moued, according to their vocation, to walke in the steps of no lesse ltberalitie, then in hym in thys behalfe appeared.

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One that loueth goodnes, sober mynded, righteous, holy, and temperate.

Now foloweth together these vertues: One that loueth goodnes, sober mynded, righteous, holy and temperate. As concerning these qualities, the trade of hys lyfe before ioyned wyth hys benigne and gentle disposition, do testifie that he could not be voide of these good vertues raygning in hym, which was so abundantly adorned with the other which aboue we haue declared.

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MarginaliaTo cleaue fast to the word of doctrine: able to exhorte in holsome: learning, and to reproue the gaynsayer.To cleaue fast vnto the true woord of doctrine, that hee may bee able to exhort wyth wholsome learning, and to improue that say agaynst it.

Then concludeth S. Paule wyth the most excellent vertue of all other to bee wished in a Prelate of the church. For if this constancie be not in him to this end, that is: To cleaue fast vnto the true word of doctrine, that he may be able to exhort with wholesome learning, and to improue that say agaynst it: If hee bee voide (I say) of these giftes and graces, hee is worthy of no commendation, but shall seeme an Idoll, and a deceiuer of the world. Neither shall he deserue the name of a Bishop, if either for dread or meede, affection or fauour, he do at any tyme or in any point swarue from the truth. MarginaliaArchbishop Cranmer euer constant in defence of Christes truth and Gospell.As in this behalfe the worthy constancie of this said Archbishop neuer, for the most part, shroncke at any maner of scorne: but was so many waies tryed, that neyther fauour of his Prince, nor feare of the indignation of the same, nor any other worldly respect could alienate or chaunge hys purpose grounded vpon that infallible doctrine of the Gospell. Notwithstanding, hys constāt defence of Gods truth was euer ioyned with such meekenes toward the kyng, that he neuer tooke occasion of offence against hym.

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At the setting forth of the sixe articles, mention was made before in the story of king Henries tyme, page 1297. col. 2. how aduenturously this Archbishop Thomas Cranmer dyd oppose him self,  

Commentary   *   Close

See MacCulloch, Cranmer, pp. 237-60 for a more balanced assessment ofthis.

stāding, as it were, post alone against the whole parlament, disputyng and replying three dayes together against the sayd articles:

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in so
CCCCc.iij.