Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2079 [2040]

Quene Mary. The life and story of D. Cranmer Archb. of Canterbury, Martyr.

MarginaliaAn. 1556. March.in so much that the kyng, when neyther hee could myslyke hys reasons, and yet would needes haue these articles to passe, requyred hym to absent hym selfe for the tyme out of the chamber, whyle the Acte should passe, and so he did: and how the king afterward sent all the Lordes of the Parlament vnto the Archbishop to Lambeth, to cheere hys mynde agayne that hee might not be discouraged: all which appeareth in the page aboue expressed. 1297.MarginaliaRead before pag. 1297. And this was done duryng yet the state and tyme of the Lord Cromwels authoritie. And now that it may appeare lykewyse that after the decay of the Lord Cromwell, yet hys constancie in CHRISTES cause dyd not decay, you shall heare what followed after.

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For after the apprehension of the Lord Cromwell, when the aduersaries of the Gospell thought al things sure now on their syde, it was so appoynted amongest thē, that. x. or xij. Bishops & other learned mē ioyned together in cōmission, came to þe said Archb. of Canterbury for the establishing of certayne articles of our religion, which the Papistes then thought to wynne to their purpose agaynst the sayd Archb. For hauing nowe the Lord Cromwel fast and sure, they thought all had bene safe and sure for euer: As in deede to all mens reasonable consideration, that tyme appeared so daungerous, that there was no maner hope that religion reformed should any one weeke longer stand, such accōpt was thē made of þe kings vntowardnes therunto: in so much that of al those Cōmissioners, there was not one left to stay on þe Archbishops part, MarginaliaThe Archbishop alone standeth in defense of the truth.but he alone agaynst them all stood in defence of the truth,  

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For the story which follows, and its background, see MacCulloch, Cranmer,pp. 276-77.

and those that he most trusted to, MarginaliaB. Heth and B. Skippe forsake the Archbishop in the plaine field.namely bishop Heath, and B. Skyppe left hym in the playne field: who then so turned against him, that they toke vpon them to perswade him to their purpose: and hauing him downe from the rest of the Commissioners into hys garden at Lambeth, MarginaliaThe Archbishop incensed by B. Heath and Skippe to geue ouer the defense of the Gospell.there by all maner of effectuall perswasions entreated hym to leaue of hys ouermuch constancie, and to encline vnto the kyngs entent, who was fully set to haue it otherwyse then he then had penned or ment to haue set abroad. When those two hys familiars, with one or. ij. others hys frendes, had vsed al their eloquence and policy, he litle regarding their inconstancie and remisnes in Gods cause or quarel, said vnto them right notably:

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MarginaliaThe answere of the Archbishop to D. Heath, and Skippe.You make much ado to haue me come to your purpose, alledging that it is the kings pleasure to haue the Articles in that sort you haue deuised them to procede, and now that you doe perceiue his highnes by sinister information to bee bent that way, you thinke it a conuenient thyng to apply vnto hys hyghnes mynde. You be my frendes both, especially the one of you I did put to his Maiesty as of trust. Beware I say, what you do. There is but one truth in our Articles to be concluded vpon, which if you doe hyde from hys hyghnes by consenting vnto a contrary doctrine, and then after in processe of tyme whē the truth cannot be hidden frō hym, hys hyghnes shall perceiue how that you haue dealt colourably wyth hym, I know hys Graces nature so well (quoth the Archbishop) that he wyll neuer after trust and credite you, or put any good confidence in you. And as you are both my frendes, so therfore I wyll you to beware thereof in tyme, & discharge your consciences in mainteinaunce of the truth. But all this would not serue, for they styll swarued: and in the end by discharging of his conscience, and declaring the truth vnto the king, God so wrought with þe kyng, that his highnes ioyned with hym agaynst the rest, so that the booke of Articles passyng on hys side, he wan the gole from them all, contrary to al their expectatiōs, when many wagers would haue bene layd in London that he should haue bene layde vp with Cromwel at that tyme in the Tower, for hys styffe standing to hys tackle. After that day there could neither Counseller, Bishop, or Papist win hym out of the kings fauour.

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Notwithstanding not long after that,  

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Diarmaid MacCulloch dates the following episode to the fourth week of November 1543 (MacCulloch, Cranmer, pp. 319-20). The chronology of the variousplots against Cranmer is out of order in Foxe. The 'ambush' of Cranmer in the privy council took place at the end of November 1543, Sir John Gostwick's attack on Cranmer was in 1539 (although Foxe thought it took place in 1544), Henry VIII's interview with Cranmer on the barge took place in September 1543 and the attack on Richard Turner took place in 1543.

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certayn of the

Counsayl, whose names neede not to bee repeated, by the entisement and prouocation of his auncient enemy the bishop of Winchester and other of the same sect, MarginaliaThe Papists busy to bring þe Archbishop out of credit with the king.attempted the kyng agaynst hym, declaryng plainly, that the realme was so infected with heresies and hereticks, that it was daungerous for his hyghnes farther to permyt it vnreformed, lest peraduenture by long sufferyng, such contention should aryse and ensue in the realme among hys subiectes, that thereby might spring horrible commotions and vprores, lyke as in some partes of Germany it dyd not long ago: MarginaliaThe Archbishop agayne accused to the king.the enormity whereof they could not impute to any so much, as to the Archbishop of Canterbury, who by hys own preachyng and hys Chapleins, had filled the whole Realme full of diuers pernitious heresies. The kyng woulde needes know hys accusers. They aunswered, that forasmuch as he was a Counseller, no man durst take vp on hym to accuse hym: but if it would please his hyghnes to commit hym to the Tower for a tyme, there would be accusatiōs and proufes inough against him, for otherwyse iust testimonye and wytnes agaynst hym would not appeare, and therefore your highnes (sayd they) must needes geue vs the Counsail libertie and leaue to commit hym to durance.

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The king perceyuing their importune sute against the Archbishop (but yet meaning not to haue hym wronged and vtterly geuen ouer vnto their handes) graunted to them, that they should the next day cōmit hym to the Tower for his tryall. MarginaliaThe king sent Syr Antony Deny at midnight for the Archbishop.When night came, the king sent sir Antony Deny about midnight to Lābeth to the Archbishop, willing him forthwith to resort vnto hym at the Court. The message done, the Archbishop speedely addressed hymselfe to the Court, and commyng into the Galery where the king walked and taryed for him, his hyghnes sayd: Ah my Lorde of Caunterbury? I can tell you Newes.MarginaliaThe kinges wordes of aduise for the supportation of the Archbishop. For dyuers waighty considerations it is determined by mee and the Counsaile, that you to morrow at. ix. of the clocke shal be committed to the Tower, for that you and your Chaplaynes (as information is geuen vs) haue taught and preached, and thereby sowen within the Realme, such a number of execrable heresies, that it is feared, the whole Realme being infected with them, no small contentions and cōmotions will ryse thereby amongst my subiectes, as of late dayes the lyke was in diuers partes of Germany: and therefore the Counsail haue requested me for the trial of this matter, to suffer them to commit you to the Tower, or els no man dare come forth as witnes in these matters, you being a Counsellour.

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When the king had sayd his mynd, the Archbishop kneeled downe, and sayd: MarginaliaThe Archbishops answere to the king.I am content if it please your grace, with all my hart, to go thether at your hyghnes commaundement, and I most humbly thanke your maiesty, that I may come to my triall, for there bee that haue many wayes sclaundered me, and now this way I hope to try my selfe not worthy of such a report.

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The king perceyuing the mans vprightnes, ioyned with such simplicity, sayd: Oh Lord, what maner a man be you? what simplicity is in you? I had thought that you would rather haue sued to vs to haue taken the paynes to haue heard you and your accusers together for your triall without any such indurance. Do not you know what state you be in with þe whole world, & how many great enemies you haue? Do you not consider what an easye thing it is to procure three or foure false knaues to wytnes against you? Thinke you to haue better lucke that way, then your master CHRIST had? I see by it, you wyll runne headlong to your vndoing, if I would suffer you. MarginaliaThe kinges fauourable care and consideration toward the Archbishop of Canterbury.Your enemies shal not so preuayle agaynst you, for I haue otherwyse deuised with my selfe to keepe you out of their handes. Yet notwithstanding, to morrow when the Counsaile shall sit and send for you, resorte vnto them, and if in charging you with this matter, they do commit you to the

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Tower