MarginaliaAn. 1556. Aprill.hast, the sayd Alyce went with spede to bryng the key, and so takyng vp the key in hast did pitiously burne her hād. Wherupon she crying out at the sodein burnyng of her hand: Ah thou drabbe, quoth the other, thou that canst not abyde the burnyng of the key, how wilt thou be able to burne the whole body, and so she afterward reuoked. And thus much concernyng these three Salisbury Martyrs.
[Back to Top]The arrest of these six martyrs, the petition four of them made to the lord chancellor and their answers to the articles charged against them all first appeared in the 1563 edition. The condemnation of Tyms and the other martyrs also first appeared in this edition. This material came entirely from Bishop Bonner's official records; probably from a now lost court book.
[Back to Top]In the 1570 edition, Foxe added the narrative of Tyms's life and arrest, which came from a personal informant and an expanded account of the examination of Tyms on 23 March 1556. This last came from William Aylesbury an eyewitness to the examination. Foxe also added Tyms' articles and answers to this edition. There were no changes to this account in the 1576 and 1583 editions.
[Back to Top]MarginaliaAprill. 24.MarginaliaSixe Martyrs burnt in Smythfild at one stake.ABout the. xxiiij. day of Aprill. Anno Do. 1556. were burned in Smithfielde at one fyre, these sixe constant Martyrs of Christ, suffering for þe profession of þe Gospel, viz.
Robert Drakes Minister.
William Tyms Curate.
Rychard Spurge Shereman.
Thomas Spurge Fuller.
Iohn Cauell VVeauer.
George Ambrose Fuller.
MarginaliaThese Martyrs were sent vp by the L. Rich, by M. Tyrrell, and others.They were all of Essex, and so of the dioces of London, & were sent vp, some by the Lord Rich, & some by others at sundry tymes, vnto Steuen Gardiner B. of Winchester, then L. Chauncellour of England, about the. xxij. day of March. An. 1555. Who vpon small examination, sent them, some vnto the kynges Bench,
More accurately, Gardiner sent Tyms back to the King's Bench as Tyms must have been in the King's Bench before 12 March 1555.
In a passage excised from the 1570 edition, Foxe states that this petition was taken from Bishop Bonner's official records.
MarginaliaA supplication vnto the Lord Chauncelor.MAy it please your honorable good Lordship, for the loue of God, to tēder the humble sute of your lordships poore Orators, whose names are subscribed, which haue lyen in great misery in the Marshalsey, by the space of. x. monethes and more, at the commaundement of the late Lord Chauncellour, to their vtter vndoing, wyth their wiues and children. In consideration wherof, your Lordships sayd Oratours do most humbly pray and besech your good Lordship to suffer them to be brought before your honour, and there, if any man of good conscience can lay any thing vnto our charge, we trust eyther to declare our innocency against their accusations, or if otherwyse theyr accusations can bee proued true and we faulty, we are ready (God helping vs) wyth our condigne punishmentes to satisfy the law according to your wyse iudgement, as we hope full of fatherly mercy towardes vs and all men, according to your godly office, in the which we pray for your Godly successe to the good pleasure of God, Amen.
[Back to Top]This Supplication was sent (as is sayd) and subscribed with the names of these. iiij. vnder following.
MarginaliaNames subscribed to the supplication.
Richard Spurge.
Thomas Spurge.
George Ambrose.
Iohn Cauell.
Vpon the receat and sight hereof, it was not longe after, but Sir Richard Read Knight, then one of the Officers of the Court of the Chauncery. 16. day of Ianuary, was sent vnto the Marshalsey, to examine the sayd foure prisoners: MarginaliaRich. Spurge examined.and therefore beginning first wyth Richard Spurge vpon certayne demaundes, receyued his aunswers thereunto: the effecte whereof was, that he with others were complayned vpon by the Parson of Bocking,MarginaliaThe Parson of Bocking accuser. vnto the Lord Rich,
One thing that this account reveals in a clear, albeit desultory way, is that Lord Rich was, in Edward VI's reign, a patron of evangelical clergy in southern Essex. For a discussion of this, see Brett Usher's article in the forthcoming John Foxe at Home and Abroad, ed. David Loades.
they came not vnto their Parish Church of Bocking, where they inhabited: and thereupon was by the said Lord Rich, sent vnto the late Lord Chauncellour, about the. xxij. day of March last past, viz. Anno. 1555. And farther he said, MarginaliaFor not comming to the Popish church.that he came not to Church sithens the first alteration of the English seruice into Latine, (Christmas day was thē a tweleuemoneth only except) and that, because he mislyked both the same and the Masse also, as not consonant and agreeing with Gods holy word. Moreouer, he requyred that he might not be any more examined vpon the matter, vnlesse it pleased the Lord Chauncellour that then was, to know his fayth therein, which to hym he would willingly vtter.
[Back to Top]MarginaliaThomas Spurge examined.Thomas Spurge being then next examined, made the same aunswere in effect that the other had done: MarginaliaNot comming to the church, and why.confessing that he absented him selfe from the Church, because the word of God was not there truely taught, nor the Sacramentes of CHRIST duely ministred in such sort as was prescribed by the same word. MarginaliaSacrament of the altar.And being farther examined of his beliefe concerning the Sacrament of þe aultar, he sayd: that if any could accuse hym thereof, he would then make aunswere as God had geuen hym knowledge therein.
[Back to Top]MarginaliaGeorge Ambrose examined.The like aunswere made George Ambrose, adding moreouer, that after hee had red the late Byshop of Winchesters booke, intituled De vera obedientia, with Boners Preface thereunto annexed, inueying (both) against the authority of the Bishop of Rome, he did much lesse set by their doinges then before.
[Back to Top]MarginaliaIohn Cauell examined.Iohn Cauell agreeing in other matters wyth them, MarginaliaThe cause why Ioh. Cauell came not to church.aunswered that the cause why he did forbeare the comming to the Church, was, that the Parson there had preached two contrary doctrines. For first in a Sermon that hee made at the Queenes first entry to the crowne, he did exhort the people to beleue the Gospell: for it was the truth, and if they did not beleue it, they should be damned. But in a second Sermon, he preached that the Testament was false in fourty places. which contrarietie in hym was a cause amongst other, of his absenting from the Church. MarginaliaThe Parson of Bocking false and contrary to hys owne doctrine.
[Back to Top]MarginaliaRobert Drakes Parson of Thundersley examined.About the fourth day of March next after, Robert Drakes was also examined, who was Parson of Thūdersley in Essex, & had there remayned þe space of three yeares. He was first made Deacon by Doct. Taylor of Hadley, at the commaundement of Doct. Cranmer,
It is striking that someone at such a humble level of the church would have come to the archbishop's attention; Tyms must have been recommended to Cranmer, possibly by Rowland Taylor, possibly by Lord Rich.
Bartholomew Traheron's sponsorship of Tyms is noteworthy. Traheron was a leading evangelical but he was based in Oxford. Someone must have recommended Tyms to him. The sponsorship of Thomas Causton, a gentleman from Essex, executed for heresy in 1555 is also striking.
Now remayneth likewyse to declare the examination of W. Tyms, Deacon and Curate of Hocley in Essex. But before I come to hys examination, first here is to be opened and set forth the order and maner of