Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2133 [2094]

Quene Mary. A story of Gods marueilous workes declared vpon the Seas.

MarginaliaAn. 1556. May.to haue gone into Kent for fullyng earth, but by the way being foule weather, was driuen vpon a sande, where presently the boate sanke and was full of water: so that the men were forced to holde them selues by the mast of the boate, and al things that would swim did swim out of her. Amongest which, Crow saw hys Testament in the water, and caught it and put it in his bosome. Now it was ebbing water, so that wythin one houre the boate was dry, MarginaliaCrowes boat brokē vpon the sand.but broken, so as they could not saue her: but they went thē selues vpon the sand (being. x. myles at the least from þe land) and there made their prayers together, that God would sēd some shyp that way to saue them (being two men and one Boy in all): for they might not tary vppon the sand but halfe an houre, but it would be floud. In þe which tyme they found their chest wherein was mony to the summe of. v. pound. vj. shillilngs. viij. pence, the which money the man that was with the sayd Crow (whose name I know not) tooke and gaue it to Crow who was owner thereof, MarginaliaCrow taketh his Testament and casteth his money away.and he cast it into the sea saying: if the Lord will saue our lyues, he wyll prouide vs a lyuyng. And so they went vpon the mast there hangyng by the armes and legs for the space of. x. houres, MarginaliaThe boy beaten with sea, and drowned.in the which time the boy was so weery, and beaten with the Sea, that he fell of and was drowned.

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And when the water was gone agayne, and the sand dry, Crow sayd to his man: It were best for vs to take downe our mastes, and when the floud commeth wee wyll sit vpon them, and so it may please God to bryng vs to some shyp that may take vs vp. Which thyng they dyd, and so at. x. of the clocke in the nyght of the same Tewsday, the floud dyd beare vp the mast wherupon they sat. And vpon the Wedensday in the night the man dyed,MarginaliaCrowes man dead vpon the maste. beyng ouercome with hunger and watching. So there was none left but this Crow, MarginaliaGregor. Crow driuen vpon the seas sitting vpon a Maste.who driuing vp and downe in the sea, calling vpon God as he could, and might not sleepe for feare that the sea would haue beaten hym of.

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So at the length I my selfe (sayth Thomas Morse) being laden to Antwarpe with my Crayer, going from Lee vpō Fryday, hauyng within my Crayer, of Marriners and Marchants, to the number of. xlvj. persons, and so comming to the Foreland, MarginaliaGods prouidence to be noted.þe wynd was not very good, so that I was constrayned to go somwhat out of my way, beyng in the after noone about. vj. of the clocke, where at þe last we saw a thing a farre of, appearing vnto vs lyke a small Boy, that Fishermen doe vse to lay with their hookes.

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When we saw it, some sayd, let vs haue some fishe. And I sayd to hym that was at the helme: keepe your course away, for we shall but hinder the fisherman, and haue no fish neither, and so at my commaundement he dyd. But at length he at the helme standing hygher then all we dyd, sayd: Me thinke Master, it is a man. MarginaliaGod a marueilous helper in tyme of neede.But yet they being in doubt that it was but a Fishers Boy, returned the ship from hym againe to keepe their course. Crow beholdyng the shyp to turne from hym, beyng then in vtter despayre, and ready now to perish with watching, famine, and moreouer myserably beaten with the seas, at last tooke hys Marryners cap from hys head, and holdyng vp the same with hys arme, as hye as he could, thought by shaking it as well as hee might, to geue them some token of better sight. Wherupon the Styremā more sensibly perceiuing a thing to moue, aduertised vs agayne, declaring how he did see playnly a mans arme: and with that wee all behelde hym well, and so came to hym, and tooke hym vp.MarginaliaCrow with the Testament preserued on the sea. And as soone as we had hym in our shyp, hee began to put hys hand in hys bosome: and one asked hym if hee had mony there. No sayd he, I haue a booke here, I thinke it be wet: and so drew out hys Testament which we then dried. But the Sea had so beaten hym, that his eyes, nose and mouth was almost closed with salt, that the heate of his face, and the weather had made. So we made a fire and shifted him wyth dry clothes, and gaue

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hym Aqua composita to drinke, and such meate as was in the shyp, and then let hym sleepe.

The next day whē we awaked hym about viij. of the clocke in the morning, & his bloud began somewhat to appeare in his flesh (for when we toke him vp his flesh was euen as though it had bee sodden, or as a drowned mans is) and then wee talked wyth hym of all the matter before rehearsed. And so sayling to Antwarpe, the Marchauntes which saw the thyng published the same in Antwerpe, and because it was wonderfull, the people there both men and wemen came to the shyp to see hym many of them, and some gaue him a petycoate, some a shert, some hosen, and some money, alwayes notyng how he cast away his money, and kept his booke. And many of the women wept when they heard and saw him. And Master gouernour of the Englishe nation there, had hym before hym, and talked wyth him of all the matter: and pitying his case commaunded the Officer of the English house to go with him to the free oste houses amongst the English Marchauntes, and I with them and at three houses there was geuen him. vj. pound. x. shillinges. MarginaliaThe sūme of his money cast in to the sea restored to him agayne.And so from thence he went wyth me to Roane, where the people also came to hym to see him, maruayling at the great workes of God.

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And thus mnch concerning this poore man with his new testament preserued in the sea (which Testamēt the Popes Clergy condemneth on the land) ye haue heard, as I receaued by the relation of the party aboue named, who was the doer thereof, and yet aliue dwelling in Lee, well knowen to all marchantes of London. In which story this by the way vnderstand good reader (which rightly may bee supposed) that if this poore man thus found and preserued in the Sea with a new testament in his bosome, had had in steede of that, a pyxe wyth a consecrated hoste about him, no doubt it had ben roong ere this tyme, all Christendome ouer for a miracle, so farre as the Pope hath any land. But to let þe Pope with his false miracles go, let vs returne agayne to our matter begun, & adioyne an other history of much lyke condition, testified lykewyse by the information of the said Thomas Morse aboue mentioned, to the intent to make knowen the worthy actes of the Almighty, that he may bee magnified in all his wonderous workes. The story is thus declared, which happened an. 1565. about Michaelmas.

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¶ An other like story of Gods prouidence vpon three men deliuered vpon the Sea.

MarginaliaAn other like story of three men that feared God, by Gods prouidence preserued on the seas.THere was a shyp (sayth the sayd Thomas Morse) whereof I had a part, goyng toward the Bay for salt, wyth two shippes of Brickelsey, which were altogether going for salte, as before is sayd. At what tyme they were wythin ten myle of the north Foreland, otherwyse called Tennet, the wynde dyd come so cōtrary to our ship, that they were forced to go cleane out of the way, and the other two shyppes kept theyr course still, vntill our shippe was almost out of sight of them. And then they saw a thyng dryuing vppon the sea, and hoysed out their boate and went vnto it: and it was three men sitting vpō a peece of their ship, which had sitten so two dayes and two nightes. MarginaliaThree sitting vpon a peece of their shippe two dayes and two nightes in the sea.There had bene in their ship eight men more, which were drowned, being all French men, dwelling in a place in Fraunce called Olloronne. They had bene at Danswicke and lost their ship about Orford Nas, as myght be learned by their wordes. They were men that feared God: the one of thē was owner of the shyp. Their exercise, while they were in our shyp, was, that after their commyng in they gaue thankes for their deliueraunce: both mornyng and euenyng they exercised prayer, and also before and after meate, and when they came into Fraunce, our shyps went to the same place, where these men dwelled and one of them did sell vnto our men their shyps ladyng of salt, and did vse them ve-

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ry cur-