Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2152 [2113]

Queene Mary. Godly Letters of Iohn Careles.

Marginalia1556. Iuly.vttered, haue a wonderfull power and efficacie working in my harte at the hearing or reading of them. Reioyce therfore my deare brother, and be thankefull vnto God: for verily he both is & wil be mightely magnified in you, and that diuers and many wayes, both to the strengthening of them that stand in his truth, and also to the raising vp of such as are fallen from the same. God make me thankefull for you and on your behalfe, for verily great is the goodnes of God towardes me in geuing me acquaintaunce in faithfull loue & amitie with you: Gods name for euer be praised therfore, and he performe all his mercifull promises vpō you, as I doubt not but he will, for his sake in whom you trust.

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MarginaliaHe geueth hym thankes.I thanke my God most hartely, and also you my good brother, for that you are carefull for me in your faithfull prayers, remembring my iust deserued sorrowes, as though they were your owne, and labouring so much to solace the same. Ah my gracious good God, what am I, for whom thou and thy deare children should be so carefull? Oh swete Lord, forgeue me my great ingratitude and sinne, and graunt that I neuer abuse thy great benefites. Oh let the loue of thine elect, which loue me for hy sake, be a sure signe and token, yea a most firme testimonie and a seale to my sinnefull conscience of thine euerlasting loue and mercie towardes me in CHRIST: as verely it would and ought to be, if mine infidelitie did not let it. Oh circumcise therfore the foreskinne of my hart, þt I may with liuely faith behold thy great loue towrdes me in all thine elect, that I may alwayes be thankefull for the same, and loue thee and them againe most hartely and vnfainedly.

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MarginaliaWhat a treasure a trusty frend is.Ah my deare hart, how swetely and how truly, yea how godly and how comfortably haue you rehearsed the swete saying of Salomon cōcerning prosperitie with true & godly frendes? I will ioyne with it the sentence which goeth a litle before, for doubtles it may be well verified on you. A sure frend (saith the wise manMarginaliaEccle. 6.) will be vnto thee euē as thine owne soule, and deale faithfully with thy household folke. If thou suffer trouble and aduersitie, hee is with thee and hideth not his face from thee. A faithfull frend is a strong defence: who so findeth such a one, findeth a treasure. A faithfull frend hath no peere: the waight of gold is not to be compared to the goodnes of his fayth. A faythfull frend is a medicine of life, and they that feare the Lord, shall finde him. &c. Lo (my deare hart in the Lord) here is a liuely image or description of you: for verely such a one haue I alwayes found you vnto me, not onely sorrowyng for my great sorrow: but also oftentimes makyng me mery and ioyfull, with such ioyes as the world can not feele. Now let the world brag of his fained frendship: but I will boast of this true frendship in God,MarginaliaThere is no true frendship but amongest godly persons. and esteme it a more treasure then all transitorie thinges. And as for my mourning, deare brother, GOD hath made you to turne it vnto mirth: for God hath put you in the stede of them to be my comfort, whom he hath in his great mercy taken away. I trust henceforth to leaue the mourning for my great losse, and to praise God for gainyng vnto him selfe so great glorie by his chosen children. MarginaliaSuch mourners should we be continually with thys and other gods deare children: and blessed be they that so mourne.GOD make me a true mourner of Sion, both for mine owne sinne and wickednes, and also to see his honor defaced, that I may be made meete and apt to beare the ioyfull and comfortable message that your beautifull feete shall bring me.  

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This is an allusion to Romans 10:15: 'How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things'.

God blesse thee my deare hart and faithfull louing brother, and increase his good giftes of grace in thee, as he hath most happely begon, that you may dayly more effectually feele and liuely perceiue the certaintie of Gods grace wherin you stand, and firmely to testifie the same, to the conuersion or confounding of all gainsayers, and to the comfort and confirmation of all Gods deare children, Amen. Farewell mine owne swete brother, farewell as mine owne hart.

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Your owne in Christ, Iohn Careles.

¶ An other letter of Iohn Careles to a certein godly faithfull sister, by the name of E. K.  
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This letter was first printed in Nicholas Ridley. Pituous LamentationWhereinto are also annexed the letters of J. Careless (London, 1566), STC 21052.5, sigs. F1r-F3v. This missive was reprinted in the 1570 edition and subsequent editions.

MarginaliaAn other Letter of Iohn Careles to a godly Christian woman.THe grace and free mercy of God in IESVS CHRIST, the swete consolations of the holy Ghost the guide of all Gods deare children, be with you, strengthen and comfort you my dearely beloued swete sister E. K. now and euer, Amen.

Albeit, my dearely beloued sister in CHRIST, that as yet we did neuer see one an other personally to any knowledge, yet by the vertuous reporte that I haue heard of you, and also by the large louing token that I haue receaued from you, me thinke that I do euen pre-

sently see you, and behold your person, faithfully walking in the feare and loue of God, ioying and reioycing with you in the spirite as though we were swetely talking together of CHRISTES veritie. The Lord God do I humbly besech in the bowels and bloud of our Lord and Sauiour IESVS CHRIST, that he will strengthen vs both with his holy and mightie spirite, that we may cōstantly continue in the confession of his truth vnto the ende: that like as we now see one an other presently in spirite, we may also see one an other personally in the glorious presence of God, and his holy aungels, where vndoubtedly, we shall know one anothers personage, to our great ioy, felicitie, and endles comfort.

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MarginaliaPreparatiō to the Crosse.And now therfore deare sister K. be strong in the Lord our God, for doubtles the time of triall is at hand: a great persecution with cruel murthering of Gods deare Saintes is like to be very shortly in this wofull wicked Realme of Englād. Therfore deare sister, for the loue of God, prepare you to the crosse with all diligence, & make your selfe ready to dye with CHRIST, that you may also liue with him for euer. There is no remedy, if you wil be CHRISTES Disciple, you must needes take vp your crosse and folow him, for the Disciple must not looke to be aboue his master, nor the seruaunt to be better intreated then his Lord. If we were of the world (good sister) no doubt, the world would loue vs. But for as much as CHRIST hath chosen vs out of the world, to serue God in spirit and veritie, let vs be well assured the world will hate vs and persecute vs, as it hath done our Lord and master CHRIST. But yet let vs bee of good chere, for CHRIST hath ouercome the world. The payne is but short that we can feele here, but the pleasure is perpetuall that we shall feele elswhere.

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MarginaliaConsolatiō vnder the crosse.Let vs set before vs the example of CHRIST, which abode the crosse and despised the shame in respect of the ioy that was set before him: Euen so let vs consider for whose sake we suffer, whose cause we defend, and what glorious reward we shal haue at the day of our victorie, and then doubtles the consolation of these thinges will make swete all our sufferinges, and soone swallow vp al the sorrowes that we are sowsed in for Gods sake. I could recite diuers textes of the Scripture to confirme this point. But I neede not, for I am well assured that you do know them most perfectly already. The Lord geue you strength and assiste you with his holy spirite, that you may continually walke in all pointes according to your godly knowledge: And then shall you not do as the most part of our Gospelers do now adayes, the more is the pitie. MarginaliaAgainst Massing Gospellers.There are a great many in England, that do perfectly know, that the idolatrous Masse is abominable, deuilish, and detestable in the sight of God. And yet, alas they be not afrayd to pollute and defile their bodies, which ought to bee the temples of the holy ghost, with beyng present at it, so sinning against God and their owne conscience.

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MarginaliaExhortation to flye from the Masse.But deare sister K. do you flie from it, both in body and soule, as you would flie from the very deuill him selfe. Drinke not of the whore of Babylons cuppe by no meanes, for it will infect the body and poison the soule. Be not partakers of her sinnes (saith the aungell) lest you be partakers of the plagues that shortly shalbe powred vppon her. O what an aray is this? that so many that know Gods truth, will now turne agayne and defile them selues in the filthie puddle of Antichristes stinking Religiō? They go about to saue their liues with their double dissimulation: but doubtles, they shall lose euerlasting life by it, if they do not repent in time and turne vnto the Lord. But deare sister, my trust is, that you do vtterly abhorre the comming to any such thing. I hope that you will not by any meanes turne backe into Egypt now, but that you will boldly venter through the wildernes of trouble and persecutiō, that you may come into the land that floweth with all kinde of heauenly pleasures and ioyfull delectations, and possesse the same for euer.

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Let vs consider, how that euery one of vs doth owe vnto God a death by nature, and how soone the Lord will require it of vs, we know not. O how happy are we then, if God of his goodnes appoint vs to pay natures det with suffring for his truth and Gospels sake, and so making vs his faithfull witnesses with the Prophetes, Apostles, Martyrs, and Confessours, yea with his dearely beloued sonne IESVS CHRIST, to whom he doth here begyn to fashion vs like in suffering, that we might be like him also in glory. Thus my dearely beloued sister, I haue ben bold to trouble you a litle with my rude and simple letter, beyng made in hast as it doth ap-

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peare.
IIIIi.iiij.