Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2158 [2119]

Queene Mary. Persecution in Barkeshiere. The story and trouble of Iulius Palmer, Martyr.

Marginalia1556. Iuly.At length through Gods grace he grew vp to such ripenes in the truth, that he spared not to declare certaine sparkes therof in his outward behauiour. For when he should keepe his bowyng *Marginalia* By these measures, he meaneth certain ceremony of that Colledge, which was thys: that in the Confiteor tyme at euēsong, the whole cõpany of the Quier (which was ther to the nūber of a.100) stãding vp, & turning their face first to the high altar, should then turne them to the President, and from hym to the altar agayne. And so after thys turning and returning three tymes together, the President should say: Miseriator which done euery man to place hym self againe in hys stalle. measures at þe Confiteor, as the custome there was in turnyng him selfe vpward and downeward, and knocke his brest in the eleuation tyme. Which Idolatrous adoratiõ, his harte did so vehemently rise against, that euen then, he would get him out of the Churche to auoyde those vngodly gestures.

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To be short, perceiuyng after a time, that he was greatly suspected, & abhorred of þe President then beyng (which was D. Coueney)  

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Note that in 1563 Foxe credited Cole with a desire to aid Palmer and 'agood civill disposition'. As Foxe become more aware of Cole's Marian activities, this praise was removed.

& of diuers other, which before were his hie frendes, & therwithall feelyng great conflict & torment of cõscience, so that his new life & old liuyng, might not quietly stand together, he addressed him selfe to depart the house. For he thought it not best now to abyde the daunger of expulsion, as he dyd at he first, seyng the weather was waxed hotter. And beyng demaunded at that tyme, of a speciall frend, (who would gladly haue persuaded hym to the contrary) whether he would go or how he would liue, he made this aunswere: Domini est terra & plenitudo eius. i.  
Latin/Greek Translations   *   Close
Psalm 24.(23.) 1.
Foxe text Latin

Domini est terra & plenitudo eius.

Foxe text translation

The earth is the Lordes, and the fulnes therof.

Actual text of Psalm 23. (24.) 1. (Vulgate, from both the Greek and Hebrew)

Domini est terra et plenitudo eius

[Accurate citation.]

The earth is the Lordes, and the fulnes therof. Let the Lord worke, I wil commit my selfe to God and the wyde world.

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Here I thinke it expedient, before I write of the paynfull surges that he suffered after he came abroad into the perillous gulffes and deepe Sea of this wretched wyde world: first to rehearse one or two examples of his open behauiour at such times, as he had recourse to the Colledge after his last departure: whereby the reader may better vnderstãd, how farre wyde he was, from all dissumulation in Gods cause. MarginaliaD. Iohn the Spanish Fryer succeeded Peter Martyr in the Diuinitie Lecture.Beyng at Oxford on a time, and hauyng knowledge that the Spanish Frier Iohn, who succeded Doct. Peter Martyr in the office of the Diuinitie lesson, would preache in Magdalene Colledge that present Sonday, he would not at the first graunt to be present at it. At length a frend of his a felow of that house, persuaded so much with him, that he was content to accompanie hym thether. Sodenly as the Frier inueyed agaynst Gods truth and defended certaine Popish heresies, Palmer hauyng many eyes bent and directed towardes hym departed from amongest the middest of the auditory, and was found in his frendes chamber wepyng bitterly. Afterward beyng demaunded why he slipt away vpon such a sodeine: Oh sayth he, if I had not openly departed, MarginaliaPalmer could not abyde the blasphemous sermon of Fryer Iohn.I should haue openly stopped myne eares. For the Friers blasphemous talke, in disprouing or rather deprauyng the veritie, made myne eares, not to glow, but worse to smart, then if they had bene cut frõ my head.

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It chaunced an other tyme, that the same frend  

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Shipper was obviously a close friend of Palmer's and may well have been one of Foxe's sources for the account of Palmer.

of his, beyng bursar of the house, bad hym to a dynner in his chamber: Palmer not knowyng what gestes were also thether inuited, happened there (contrary to his expectation) to mete with the foresayd Frier with whõ were present also diuers other Papistes, whose companie Palmer could not well beare: and therfore, whisteryng his frend in þe eare, he sayd: he would be gone, for þt was no place for hym. The bursar desired hym of all frendshyp, not to do so, alledging that it were þe next way, to bewray him selfe, with many other persuasions, as the shortnes of time would permit. He condescended to his request, and taryed. Now as he came to the fire side, the Frier saluted him cherefully. Palmer with an amiable countenance, resaluted him gentilly. MarginaliaPalmer refuseth to take fryer Iohn by the hand.But when the Frier offred him his hand, he castyng his eye aside, as though he had not seene it, found matter of talke to an other standyng by, and so auoyded it: which thyng was well marked of some, not with

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out great grudge of stomacke.

After they were set, and had well eaten, the Frier with a pleasaūt looke, offering him the cuppe, sayd: Propino tibi iuuenis erudite. i.  

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Unidentified
Foxe text Latin

Propino tibi iuuenis erudite.

Foxe text translation

I drinke to you, O learned young man.

I drinke to you, O learned young mã. Palmer at that word blushing as red as scarlet, aunswered: Non agnosco nomen domine. i.  
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Julius Palmer
Foxe text Latin

Non agnosco nomen, domine.

Foxe text translation

I knowledge no suche name, O sir.

I knowledge no such name, O Syr.: MarginaliaIulius Palmer refuseth to drinke with Fryer Iohn.and therewith taking the cuppe at hys hand, he set it downe by him as though he would haue pledged him anone: but in the end it was also well marked, that he did it not.

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When dyner was done, beyng sharply rebuked of his frend, for this so vnwise and vnciuill behauiour, as he termed it: he made aunswere for him selfe and sayd: Oleum eorū nõ demulcet, sed frangit caput meū. i.  

Latin/Greek Translations   *   Close
Palmer
Foxe text Latin

Oleum eorum non demulcet, sed frangit caput meum.

Foxe text translation

The oyle of these men doth not supple, but breaketh my head.

The oyle of these mē doth not supple, but breaketh my head.

An other tyme, which was also the last tyme of hys beyng at Oxford before his death, one Barwicke  

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This anecdote of the exchange between Barwick and Palmer was added in the 1583 edition. Through a mistake, it was also added as an appendix to the 1583 edition (see 1583, p. 2141).

an olde acquayntaunce of his, beyng sometyme Clarke in Magdalenes, and then felow of Trinitie Colledge, a ranke Papist, begã to reason with hym, in his frēdes chamber aforesayd, and perceyuyng hym to be zelous and earnest in the defence of the verity, he sayd vnto hym: MarginaliaBarwickes wordes to Palmer.Well Palmer, now thou art stout and hardy in thine opinion. But if thou were brought to the stake, I beleue thou wouldest tell me an other tale. I aduise thee, beware of the fire, it is a shrewd matter to burne.

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MarginaliaPalmers godly aunswere to Barwicke.Truly, saith Palmer I haue bene in daunger of burnyng once or twyse, and hetherto I thanke God haue escaped. But I iudge verely it will be my end at last. Wellcome be it by the grace of God. In deede it is a hard matter for thē to burne that haue þe soule lynked to the body, as a theeues foote is tyed in a payre of fetters. But if a man be once hable through the helpe of Gods spirite, to separate and diuide the soule from the body, for hym it is no more mastery to burne, then for me to eate this peece of bread. Thus much by the way concerning his playnnesse, wtout dissimulatiõ. Now let vs procede in our story, and faythfully declare, both the occasion and maner of his death.

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Immediatly after he had yelded vp his felowshyp in Oxford, he was through Gods prouidence (who neuer fayleth them, that seeke his glory) placed scholemaster by patent in the Grãmer schole of Readyng, MarginaliaIulius Palmer placed by patent to be Scholemaster at Reading.where he was well accepted of all those that feared God, and fauoured hys word, aswell for his good learnyng & knowledge, as also for his earnest zeale and profession of the truth. But Sathan the enemy of all godly attemptes, enuying his good procedinges, and prosperous successe in the same, would not suffer hym there to be long quyet: wherefore he styrred vp agaynst hym, certaine dubble faced hypocrites, which by dissimulation, and crafty insinuation, had crept in, to vnderstand his secretes, vnder the pretense of a zeale to the Gospell: which men he (suspectyng no disceite) right ioyfully imbraced, and made them pryuie of all his doynges. MarginaliaPalmer circumuented by false Iudasses.For as he hym selfe was then feruently inflamed with the loue of heauēly doctrine, so had he an incredible desire, by all meanes possible, to allure and encourage other, to the profession of the same.

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These faithfull and trusty brethren, so soone as they had found good oportunite, spared not in his absence, MarginaliaIulius Palmers study searched for bookes.to rifle his study of certaine good bookes and writynges, amongest the which was his replication to Morwyns Verses touchyng Winchesters Epitaphe, and other Argumentes both in Latin and Englishe, written by hym agaynst the Popish procedynges, and specially agaynst their vnnaturall and brutishe tyranny, executed toward the Martyrs of God.  

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I.e., Palmer had verses by Peter Morwin on Stephen Gardiner's death. Morwin, an accomplished linguist and poet, had been expelled from Magdalen, where he was a fellow, during Gardiner's 1553 visitation of the college. This is probably the tyranny referred to in the poem.

When they had thus done, they were not ashamed to threaten him, that they would exhibite the same to the Coūsel, vnles he would without delay, depart out of their costes, and gyue ouer the schole to a frend of theirs. The truth of this story appeareth in part, by a letter written with his owne hand out of prison, about 8. dayes before he was burned,  
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Note that in the 1570 edition, Foxe states that this letter was sent to two close friends of Palmer's; possibly they were John Moyer and Thomas Parry (see 1583, p. 2141).

and sent vnto two especiall frendes of his: which

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because
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