Marginalia1556. Iuly.At length through Gods grace he grew vp to such ripenes in the truth, that he spared not to declare certaine sparkes therof in his outward behauiour. For when he should keepe his bowyng *Marginalia* By these measures, he meaneth certain ceremony of that Colledge, which was thys: that in the Confiteor tyme at euēsong, the whole cõpany of the Quier (which was ther to the nūber of a.100) stãding vp, & turning their face first to the high altar, should then turne them to the President, and from hym to the altar agayne. And so after thys turning and returning three tymes together, the President should say: Miseriator which done euery man to place hym self againe in hys stalle. measures at þe Confiteor, as the custome there was in turnyng him selfe vpward and downeward, and knocke his brest in the eleuation tyme. Which Idolatrous adoratiõ, his harte did so vehemently rise against, that euen then, he would get him out of the Churche to auoyde those vngodly gestures.
[Back to Top]To be short, perceiuyng after a time, that he was greatly suspected, & abhorred of þe President then beyng (which was D. Coueney)
Note that in 1563 Foxe credited Cole with a desire to aid Palmer and 'agood civill disposition'. As Foxe become more aware of Cole's Marian activities, this praise was removed.
Domini est terra & plenitudo eius.
The earth is the Lordes, and the fulnes therof.
Domini est terra et plenitudo eius
[Accurate citation.]
Here I thinke it expedient, before I write of the paynfull surges that he suffered after he came abroad into the perillous gulffes and deepe Sea of this wretched wyde world: first to rehearse one or two examples of his open behauiour at such times, as he had recourse to the Colledge after his last departure: whereby the reader may better vnderstãd, how farre wyde he was, from all dissumulation in Gods cause. MarginaliaD. Iohn the Spanish Fryer succeeded Peter Martyr in the Diuinitie Lecture.Beyng at Oxford on a time, and hauyng knowledge that the Spanish Frier Iohn, who succeded Doct. Peter Martyr in the office of the Diuinitie lesson, would preache in Magdalene Colledge that present Sonday, he would not at the first graunt to be present at it. At length a frend of his a felow of that house, persuaded so much with him, that he was content to accompanie hym thether. Sodenly as the Frier inueyed agaynst Gods truth and defended certaine Popish heresies, Palmer hauyng many eyes bent and directed towardes hym departed from amongest the middest of the auditory, and was found in his frendes chamber wepyng bitterly. Afterward beyng demaunded why he slipt away vpon such a sodeine: Oh sayth he, if I had not openly departed, MarginaliaPalmer could not abyde the blasphemous sermon of Fryer Iohn.I should haue openly stopped myne eares. For the Friers blasphemous talke, in disprouing or rather deprauyng the veritie, made myne eares, not to glow, but worse to smart, then if they had bene cut frõ my head.
[Back to Top]It chaunced an other tyme, that the same frend
Shipper was obviously a close friend of Palmer's and may well have been one of Foxe's sources for the account of Palmer.
out great grudge of stomacke.
After they were set, and had well eaten, the Frier with a pleasaūt looke, offering him the cuppe, sayd: Propino tibi iuuenis erudite. i.
Propino tibi iuuenis erudite. I drinke to you, O learned young man. Non agnosco nomen, domine. I knowledge no suche name, O sir.
When dyner was done, beyng sharply rebuked of his frend, for this so vnwise and vnciuill behauiour, as he termed it: he made aunswere for him selfe and sayd: Oleum eorū nõ demulcet, sed frangit caput meū. i.
Oleum eorum non demulcet, sed frangit caput meum. The oyle of these men doth not supple, but breaketh my head.
An other tyme, which was also the last tyme of hys beyng at Oxford before his death, one Barwicke
This anecdote of the exchange between Barwick and Palmer was added in the 1583 edition. Through a mistake, it was also added as an appendix to the 1583 edition (see 1583, p. 2141).
MarginaliaPalmers godly aunswere to Barwicke.Truly, saith Palmer I haue bene in daunger of burnyng once or twyse, and hetherto I thanke God haue escaped. But I iudge verely it will be my end at last. Wellcome be it by the grace of God. In deede it is a hard matter for thē to burne that haue þe soule lynked to the body, as a theeues foote is tyed in a payre of fetters. But if a man be once hable through the helpe of Gods spirite, to separate and diuide the soule from the body, for hym it is no more mastery to burne, then for me to eate this peece of bread. Thus much by the way concerning his playnnesse, wtout dissimulatiõ. Now let vs procede in our story, and faythfully declare, both the occasion and maner of his death.
[Back to Top]Immediatly after he had yelded vp his felowshyp in Oxford, he was through Gods prouidence (who neuer fayleth them, that seeke his glory) placed scholemaster by patent in the Grãmer schole of Readyng, MarginaliaIulius Palmer placed by patent to be Scholemaster at Reading.where he was well accepted of all those that feared God, and fauoured hys word, aswell for his good learnyng & knowledge, as also for his earnest zeale and profession of the truth. But Sathan the enemy of all godly attemptes, enuying his good procedinges, and prosperous successe in the same, would not suffer hym there to be long quyet: wherefore he styrred vp agaynst hym, certaine dubble faced hypocrites, which by dissimulation, and crafty insinuation, had crept in, to vnderstand his secretes, vnder the pretense of a zeale to the Gospell: which men he (suspectyng no disceite) right ioyfully imbraced, and made them pryuie of all his doynges. MarginaliaPalmer circumuented by false Iudasses.For as he hym selfe was then feruently inflamed with the loue of heauēly doctrine, so had he an incredible desire, by all meanes possible, to allure and encourage other, to the profession of the same.
[Back to Top]These faithfull and trusty brethren, so soone as they had found good oportunite, spared not in his absence, MarginaliaIulius Palmers study searched for bookes.to rifle his study of certaine good bookes and writynges, amongest the which was his replication to Morwyns Verses touchyng Winchesters Epitaphe, and other Argumentes both in Latin and Englishe, written by hym agaynst the Popish procedynges, and specially agaynst their vnnaturall and brutishe tyranny, executed toward the Martyrs of God.
I.e., Palmer had verses by Peter Morwin on Stephen Gardiner's death. Morwin, an accomplished linguist and poet, had been expelled from Magdalen, where he was a fellow, during Gardiner's 1553 visitation of the college. This is probably the tyranny referred to in the poem.
Note that in the 1570 edition, Foxe states that this letter was sent to two close friends of Palmer's; possibly they were John Moyer and Thomas Parry (see 1583, p. 2141).