Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2165 [2126]

Quene Mary. Pesecution in Suffolke. The troubles of Peter Moone and his wife.

MarginaliaAn. 1556. July.And first the sayd Peter Moone was commaunded to come before the Byshop, where he was examined of three sondry Articles,Marginalia3. Articles obiected to Peter Moone. to witte: 1. Whether the Pope were supreme head: 2. Whether Kyng Philippe and Queene Mary were right inheritours to the crowne. 3. And whether in the Sacrament of the aultar was the very body of CHRIST substancially and really there present.

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Vnto the which, MarginaliaPeter Moone graunteth to the bishops articles through infirmitie.the sayd Peter being timerous and weake, fearyng more the face of man then the heauy wrath of God, affirmed and in maner graunted vnto þe demaūdes. Wherupon þe Bishop being in good hope that although he had not come to the Church, nor receiued their Sacrament of the altar, nor bene ready to do his duety as the law had commaūded: yet there shewing his minde, sayd, that he liked well þe man: for such as haue ben (said he) earnest in euill things, will also be earnest in þt that is good & godly, of once they be wonne.

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Thus as this spirituall father was commendyng his carnall child, and rather preferring him to hell fire, then vnto the sincere word and commaundementes of God, it chaunced amongest many others in the chamber, was one of the portmen of the same towne named Sharpe,  

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Richard Smart, a baliff of Ipswich and an MP, will be mentioned again by Foxe as having interrupted the prayers of the martyr Alexander Gouch at the stake.

MarginaliaCommendation of Sharpe of Ipswich. an earnest member of their Romish law, doyng of a very consciēce that he did, who after the death of Queene Mary liued not many yeares, MarginaliaRich. Sharpe of Ipswich repenteth hys Popery at hys death.but rendred his life in godly repentaunce, protestyng that if God should suffer him to liue, he would neuer be the man he had bene before, what lawes soeuer should come againe: so that before the time of his sickenes, he frequētyng earnestly the Sermons made in the same towne by diuers godly learned, would wepe as it had bene a child, beyng notwithstandyng of courage as stoute a man as any was in Ipswiche. Such is the maruelous mercy of God, in callyng to his kyngdome, whom, and when he pleaseth.

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This portman aforesayd, perceauyng the Byshop thus, as it were, at an end with the said Moone, and so he like to be discharged, said vnto þe Bishop: MarginaliaSharpe accuseth Moones wife.my Lord, in dede I haue a good hope in the man, and that he will be conformable: but my Lord, he hath a perillous woman vnto his wife. For I will tell you my Lorde, she neuer came to Church yet, since the Queenes reigne, except it were at euensong, or when she was churched. And not then vntill Masse were done. Wherfore your good Lordshyp might do a good deede to cause her to come before you, and to see if ye could do any good. And therfore I besech your good Lordshyp to commaunde him to pray her to come before your Lordship.

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At the which wordes, Moone was somwhat stirred in that he sayd, commaund him to pray her to come before your Lordship. And he sayd vnto him, vnder my Lordes correction I speake, I am as able to commaūd her to come before my Lord, as ye are to commaunde þe worst boy in your house. Yea my Lord, said þe other, I cry your Lordshyp mercy: I haue informed your Lord ship with an vntroth, if this be so. But if he be so able as he sayth, he might haue commaunded her to haue come to Churche in all this tyme, if it had pleased him. Well sayd the Byshop, looke ye come before me agayne at after noone, MarginaliaPeter Moone commaunded to bring hys wife before the Byshop.and bryng your wife with you: I will talke with her.

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As my Lordes dyner at that tyme was seruyng vp, Moone departed and taried not to take part therof, hauing such an hard breakfast giuen him before to digest. At after noone Moone delayd and waited his tyme, bethinkyng when he might most cōueniently come, especially when his accuser and his wiues should not haue bene there. And accordyng to commaundement came with his wife, which was not so secretly, but his accuser had knowledge therof, and came with all expeditiō in such post speede, that in a maner he was wyndlesse entryng into the Bishops chamber.

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The Bishop hearyng that Moone & his wife were come, called for them, and said to Moone: Is this your

MarginaliaMoone & hys wife brought before the Byshop.wife Moone? Yea my Lord, said he. O good Lord (said the Bishop) how a man may be deceaued in a woman. I promise you a mā would take her for as honest a woman, by all outward appearaunce, as can be. Why my Lord, said Moones wife, I trust there is none that can charge me with any dishonestie, as concernyng my body. I defie all the world in that respect.

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Nay (quoth the Bishop) I meane not, as cōcernyng the dishonesty of thy body: but thou hadst bene better to haue geuen the vse of thy body vnto xx. sondry men, then to do as thou hast done. MarginaliaB. Hopton preferreth xx. men cōmitting adultery, before one woman transgressing the Popes ordinaunces.For thou hast done as much as in the lyeth, to plucke the King & the Queenes Maiesties out of their royall seates, through thy disobedience, in shewyng thy selfe an open enemy vnto Gods Lawes, and their procedinges.

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Then began the Bishop of examine the said Moone agayn, with the aforesaid Articles, & his wife also. And hearyng her husband relent, dyd also affirme the same, which turned vnto either of them no small trouble of mind afterward, but yet neither were they like thus to escape, but that in the meane tyme Dunnyng the Bishops Chauncelour came vp in great hast, and brought newes to the Bishop, that there were such an nomber of heretickes come, of which some came from Boxford, some from Lanham, and about from the cloth countrey, that it would make a man out of his wittes to heare them, and there are among them both heretickes and Anabaptistes, sayd he. And thus Doct. Dunnyng with his blosteryng wordes interruptyng Moones examination, went downe agayne as the deuil had driuē him, to keepe his sturre among them, and to take order what should be done with them.

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The Byshop beginnyng to bewayle the state of the countrey, in that it was so infected with such a number of heretickes and rehearsing partly their opinions to those that were at that tyme in the chāber, Moones wife had a young child, which she her selfe nursed, and the child beyng brought into the yarde vnder the Byshops chamber cryed, so that she heard it, and then sayd: My Lorde, I trust ye haue done with me. MarginaliaMoones childe a part of Gods prouidence in their deliueraunce from further trouble.My child crieth beneth, I must go giue my child sucke, with such like wordes. And the Bishop being, as it were, out of mynd to talke with thē any more, sayd: go your way, I will talke with you in the mornyng: looke ye bee here againe in the mornyng: with this they both departed.

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And beneath in the stone hall of the same house, the Chauncelour Dunnyng beyng very busie about hys bloudy busines, espyed Moone and his wife comming, and must nedes passe by the place where he stoode, and sayd: Nay soft, I must talke with you both: for ye are as euil as any that are here to day. To whom Moones wife answered: My Lord hath had vs in examination, and therfore ye shall haue naught to do with vs. Nay, quoth he, ye shall not so escape. I must talke with you also. Vnto whom Moone aunswered: MarginaliaMoones aunswere to the Byshops Chauncellor.In the presence of the more, þe lesse hath no power: My Lord hath takē order with vs, and therefore we are as hys Lordshyp hath appoynted, and must repayre before him agayne to morow. MarginaliaMoone & hys wife escaped frō the Bishop and his Chauncellour.At þe which he let them go, although he was earnestly procured by þe partie aboue specified, to haue shewed his qualitie, which was nothing els but tirāny.

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So departed Moone and his wife without hurt of body: MarginaliaMoone & his wife cōfounded in cōscience for their deniall.but afterward when they with Peter the Apostle beheld the face of CHRIST, they were sore wounded in cōsciences, ashamed of their doinges, and also at the doore of desperation. In so much, that when the sayd Moone came home to hys house, and entryng into a parlour alone by him selfe, cōsideryng his estate, and saw where a sword of his did hang agaynst a wall, was earnestly allured by the enemy Sathan to haue taken it down, MarginaliaMoone seeketh to kill him selfe, but by Gods mercifull prouidence was preserued.and therwith to haue slayne hym self: but God, who casteth not away the penitent sinner repentyng his fall with hart, defēded his vnworthy seruannt from that temptation, & hath (I trust) left him to the amendement of lyfe by the assistaunce of his holy spirite

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and