Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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2171 [2132]

Quene Mary. Defence of the 3. Garnesey women and the Infant, against M. Harding.

MarginaliaAn. 1556. Iuly.she? None. Did she then drowne it, or cast it in some ponde, as we read of the strompetes at Rome, whose childrēs heads were takē vp by Pope Gregoryes mote, by hundrethes, what time Priestes began first to be restrained of lawful wedloke: witnes þe epistle of Volusianus.  

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By this Foxe actually is referring to a letter he attributed to Ulrich of Augsburg and later to Volusianus. (Both attributions are erroneous; further material on this occurs in Books I-IX of the Acts and Monuments). See 1570, p. 183; 1576, p. 139 and 1583, p. 138 for the reference to mass infanticide.

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MarginaliaVide supra pag. 1320. col. 2.pag. 1320.MarginaliaA story of yong infantes murdered in Lenton Abbay, and found in þe 8. yeare of Q. Elizab. or els did she throw it by the walles into some priuie corner, as I am credibly certified, þt in þe viij. yeare of Q. Elisabeth, certeine scalpes & other yong infantes bones were found & taken out with a sticke in þe hole of a stone wall in Lenton Abbay, by certein Gentlemen wtin þe County of Nottyngham, Iames Barusse, Rich. Loueyt, & W. Louelace walkyng in the Priors chamber: witnes the sayd W. Louelace, with other which saw the bones aforesayd? Or otherwise did she take any hurtfull drinke to impotionate the child within her, as commonly it is reported, few Nonneries to haue bene in England, wherin such a tree hath not bene growing wtin their ground, meete for practising of such a purpose? Neither so, nor so. What then? did she purposely and wyttyngly thrust her selfe in ieoperdy, to the destruction of her childe, when she needed not, MarginaliaPope Ioane murderer of her childe.as Pope Ioane, whē she might haue kept her bed, would needes aduenture forth in procession, where both she her selfe. and her infant perished in the open streete?  
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See 1570, p. 182; 1576, p. 138 and 1583, p. 137 for Foxe's version of this famous story.

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Wel then, thus much by this hetherto alledged and graunted, we haue gottē this womā here to be accused of murderyng her child, which neither layd hand vppon it, nor vsed weapon agaynst it, neyther vsed any other practise, in drowynyng, hangyng, breakyng, burying, poysoning, or any other wilfull meanes, wherby to destroy it. And how then? by what maner of way was this womā a murderer of her yong babe? Forsoth, (sayth M. H.) MarginaliaHow and by what reason M. Harding proueth Perrotine to be a murderer.when she was accused and condemned to be burned, she did not clayme the benefite of her bely, whereby the life both of her selfe for the tyme might haue bene delayd, and the child preserued.

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Whether she did or no, I haue not perfectly to say: no more, I weene, hath M. H. Howbeit this is certeine, and by witnes knowen, that she vttered no lesse to her ghostly father in confession. And what if she had opened the same vnto the Iudges? They would (sayth he) haue spared her life for the tyme, and so the innocent had ben preserued. And how is M. H. sure of this, MarginaliaLady Iane thought to be with childe at her death.more thē was the lyfe spared of the yong Lady, and mistres sometime of M. H who suffered, notwithstandyng she was reported of some to be with child? MarginaliaThe law beneficiall to women claming the benefite of their belly.Because the law (sayth he) is beneficiall to women in her case, clayming the benefite therof.

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The law so giueth, I graunt. But it foloweth not therfore, what soeuer the law giueth or prescribeth, the same to be put by and by in executiō. But many times the law goeth as pleaseth them which haue the handlyng of the law. As for example, MarginaliaVnlawfull proceding in the death of Perrotine.the law willeth none to be condemned by sentēce of death, for heresie, which the first time reuoke their opinion, and yet contrary to this law, they condemned her vnlawfully. Agayne, the lyke law prescribeth, none to be executed for heresie, before the writte be sent down de comburendo, and yet cōtrary to this law, wtout any such writ (as farre as I yet vnderstād) they burned her most cruelly. And what law then was here to be looked for of these men, who in their doynges herein seemed, neither to obserue law, nor to regard honesty, nor much to passe for charitie? And albeit she had claimed neuer so much the priuiledge of the law, what had that auayled with those men, whose hūtyng altogether (as by their procedynges may appeare) seemeth to be for the houshold goodes of these women, which after their death immediatly they encroched into their owne handes.

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But be it admitted, that neither she demaunded this benefite of the law, nor that the Iudges would euer haue denyed her, if she had so done: yet had it bene the part of a graue accuser, before he had descēded into such

a raylyng action of murder agaynst a poore womā now dead and gone, first to haue aduised wisely with him selfe, whether it might be, that she had no such intelligence, what benefite the law would haue giuen, in case it had bene required. MarginaliaPerrotine defended by simple ignorance.For not vnlike it is, and well may be thought rather yea, then no, that the simple woman, brought vp all her life long in her mothers house in an obscure Ilelād, and in such an outcorner of the realme, farre of from the Court, and practise of English lawes, neuer heard before of any such benefite of the law: and therefore vpon mere simplicite, and for lacke of skill required it not, because she knew not what to require. Peraduenture also her senses might be so astoyned with the greatnes and sodenes of the feare, that it was out of her remembrance. Certes, MarginaliaLacke in þe Iudges.it had bene the duetie of the Iudges, which knew the law, and hauing the woman before them could not be ignorant of her case, to haue questioned with her therof, and to haue holpen her simplicitie in that behalfe. Or at least, if they had disdayned, MarginaliaThe priest to blame.yet it had bene the priestes part, who was her ghostly father, and made priuy therunto, eyther to haue instructed her, or to haue stayed the execution of her death, for sauegard of the childe.

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But all thys denyeth M. H. and to aggreuate the matter, inferreth, that she, not of any simple vnskilfullnes of the law, MarginaliaReioynder fol. 185. pag. 1.but only of mere wilfulnes, for auoyding of worldly shame, concealed her owne turpitude, and so became a murderer of her babe. &c. These be the wordes of M. H. written by him not of any sure ground, but only vpon his catholike coniecture: for other demonstration certenly to proue this true, he bringeth none. MarginaliaM. Hardinges ground onely vpon cōiectures.Wherfore to answere coniecture by coniecture, thus I reply to him agayne, that in case she had bene asked the question of the Iudges and Inquisitours, whether she had ben with child, and then had denyed the same: or els if she, by any other colorable meanes, had cloked her being with child, wherby it should not appeare, this accuser might haue some probable aduantage agaynst the woman. Now, as she was neuer demaunded of their partes any such question, nor did euer deny any such matter:MarginaliaPerrotine as she did not open her being with child: so neither dyd she euer deny it. so to answere this man with as good probabilitie, I hold, that in case they had inquired that matter of her, she would neuer haue denyed it. And therfore where as she is accused for her not vttering of her child: why may she not, by as good reason againe be defended for not denying the same.

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MarginaliaThe state of Master Hardings accusation.But she should haue vttered it, saieth he. It had bene well done, say I. And I would she had, but yet þt is not þe question betwene him and me, what she should haue done, but why she did it not. M. Harding wandring in his blind surmises, phantasieth the cause only to be, for hyding her dishonesty, and for that she would not shame the Gospell. So that in Summa, to this effect tendeth all his accusation.

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MarginaliaM. Hardinges argumēt.Perotine beyng byg with child at her condemnation did not shew it to the Iudges.

Ergo, she did it to conceale her turpitude, and because she would not shame the Gospell.

MarginaliaThe Argument answered.But here this accuser must vnderstand, if he haue not forgotte his Logike, that such argumentes which truly do hold, a Signis, do alwayes presuppose, that the signes which go before the thinges signified, must be necessarie, perpetuall, and firme, as is bewene causes naturall and their effectes. Otherwise, if the signes bee doubtfull, voluntarie, or accidentall, there is no firme consequent can procede therof. MarginaliaArgumēts of signes and coniectures how they holde.

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Now, if the sayd accuser should be put to his proofe, how to iustifie this his sequele to be true by euident demōstration, that she did it onely for couering her dishonestie: I suppose verely he should be found to say more, then he is able to make good, and in conclusion should be brought into the like case, as were the phariseis, who cōming to accuse the adulteresse before Christ, went a-

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way