MarginaliaAn. 1558.in Dutch her fayth boldly, without any feare. So the Margraue hearing the same, in the end beyng well pleased with her profession, at the sute of some of her frendes, deliuered her out of prison, but toke away her booke, MarginaliaGertrude returneth into England.and so she came ouer into England agayne.
[Back to Top]This is an abriged account of Maldon's description of the episode which survives in Foxe's papers: BL, Harley MS 590, fo. 77r-v.
MarginaliaA story of W. Mauldon.I Lightly passe ouer here the tedious afflictiōs of William Mauldon, how in the daungerous tyme of the vj. Articles, before þe burnyng of Anne Askew, MarginaliaW. Mauldon accused and scourged for true religion.he was scourged beyng young, of his father, for professing and confessing of true Religion: and afterward beyng examined in auricular confession by the Priest, his bookes were searched for, & so at length he was presented vp by þe same Priest in a letter writtē to þe Byshop. Which letter, had it not ben burned by an other priest to whose handes it came (as the Lord would haue it) it had vndoubtedly cost him his life.
[Back to Top]This one thyng in the sayd William Mauldon is to be noted, that he beyng young, in those dayes of kyng Henry, whē the Masse most florished, þe altars with the Sacramēt therof being in their most high veneration, that to mans reason it might seeme vnpossible that the glory and opinion of that Sacrament and Sacramentals, so highly worshipped, and so deepely rooted in the hartes of so many, could by any meanes possible so so soone decay and vanish to naught: yet notwithstandyng he beyng then so young, vnder the age of xvij. yeares, MarginaliaThe Prophesie of W. Mauldon in King Henryes time, for the fall of the Masse and Sacrament of the altar.by the spirite (no doubt) of prophesie, declared then vnto his parentes, that they should see it euen shortly come to passe, that both the Sacrament of the altar and the altars them selues, with all such plantations which the heauenly father did not plante, should be plucked vp by the rootes: and euen so within the space of very few yeares the euent therof followed accordyngly: the Lord therfore be praysed for his most gratious reformation.
[Back to Top]This account reprints a note in Foxe's handwriting (BL, Harley MS 419, fo. 137r). On Horneby and this account see Thomas S. Freeman, '"As True a Subiect being Prysoner": John Foxe's Notes on the Imprisonment of Princess Elizabeth', English Historical Review 117 (2002), pp. 106-07.
MarginaliaRob. Horneby through Gods working preserued.I Let passe likewyse the daungerous escape of Robert Horneby: seruaunt sometyme and groome of the chamber to Lady Elizabeth, she beyng then in trouble in Q. Maryes dayes: who beyng wylled to come to Masse, refused so to do, and therfore cōming afterward frō Woodstocke to Hampton court, was called before the Counsaile, and by them committed to the Marshalsea, and not vnlyke to haue susteyned further daunger, had not the Lordes goodnes better prouided for hym, who at length by D. Martyn was deliuered.
[Back to Top]This account reprints a note in Foxe's handwriting (BL, Harley MS 419, fo. 137r). On Sandes and this account see Thomas S. Freeman, "'As True a Subiect being Prysoner": John Foxe's Notes on the Imprisonment of Princess Elizabeth', English Historical Review 117 (2002), pp. 107-08 and 110.
MarginaliaMistres Sandes, now Lady Bartlet, preserued from persecution.THe like also may be testified & recorded of Mistres Sandes, now wyfe to Syr Morice Bartlet,
I.e., Sir Maurice Berkely of Bruton, Somerset. Elizabeth Sandes married him in 1562.
The irregular pagination of this account of Elizabeth in the 1563 edition suggests that it was a late addition to the volume. The 1563 narrative of Elizabeth began with a pæan to Elizabeth's virtues, much of which was drawn from John Aylmer's Harborow for faithfull and trewe subiectes (London: 1559). Foxe then proceeded with a detailed account of Elizabeth's arrest, imprisonment in the Tower and confinement at Woodstock. This narrative was based on material from a variety of individual informants (for these informants see Thomas S. Freeman, 'Providence and Presecription: The Account of Elizabeth in Foxe's "Book of Martyrs"' in The Myth of Elizabeth, ed. Susan Doran and Thomas S. Freeman [Basingstoke, 2003], pp. 33-35). In the 1570 edition, Foxe eliminated the praise of Elizabeth's virtues but added anecdotes about Elizabeth's imprisonment drawn from witnesses to these events (see Freeman, 'Providence and Prescription,' pp. 36-37 and Thomas S. Freeman, '"As True a Subiect being Prysoner": John Foxe's Notes on the Imprisonment of Princess Elizabeth, 1554-55', English Historical Review 117 (2002), pp. 104-16). One anecdote was added in 1576; apart from this there were no further changes made to the 1570 account in subsequent editions.
[Back to Top]MarginaliaThe blessed protection of almightie God in preseruing the Lady Elizabeth in her manifolde daungers and troubles.BVt when all hath bene sayd and told, what soeuer can be recited touchyng the admirable workyng of Gods present hand in defendyng and deliuering any one persō out of thraldome, neuer was there since the memory of our fathers any exāple to be shewed,
[Back to Top]wherin the Lordes almightie power hath more admirably and blessedly shewed it selfe, to the glory of his own name, to the comfort of all good hartes, and to the publicke felicitie of this whole Realme, then in the miraculous custody & outscape of this our soueraigne Lady, now Queene, thē Lady Elizabeth, in the straite tyme of Queene Mary her sister.
[Back to Top]In which story, first we haue to consider in what extreme misery, sickenes, feare, and perill her highnes was: into what care, what trouble of minde, and what daunger of death she was brought. MarginaliaThe troubles of Lady Elizabeth in Queene Maries time.First
Much of the next few passages is an unacknowledged quotation from John Aylmer, An harborow for faithfull and trewe subiectes (London: 1559), STC 1005,sig. N3v.
Secondly, to consider agayne we haue, all this notwithstandyng, how straungely or rather miraculously from daunger she was deliuered: what fauour and grace she found with the almighty, who when all helpe of mā and hope of recouery was past, stretched out his mighty protection, and preserued her highnes, & placed her in this princely seate of rest and quietnes wherin now she sitteth, and long may she sit, the Lord of his glorious mercy graunt we besech him.
[Back to Top]In which story, if I should set forth at large and at full all the particulars and circumstances thereunto belongyng, and as iust occasion of the history requireth, besides the importunate length of the story discoursed, peraduenture it might moue offence to some beyng yet alyue, and truth might get me hatred. Yet notwithstādyng I intend (by þe grace of Christ) therin to vse such breuitie and moderation, as both may be to the glory of God, the discharge of the story, the profite of the reader, and hurt to none, suppressing the names of some, whom here although I could recite, yet I thought not to be more cruell in hurtyng their name, then the Queene hath bene mercyfull in pardonyng their liues.
[Back to Top]MarginaliaThe history of the Lady Elizabeth.Therfore, now to enter into the discourse of this Tragicall matter, first is here to be noted, that Queene Mary whē
This anecdote appears as a note in Foxe's handwriting in Foxe's papers: BL, Harley MS 419, fo. 137v. This anecdote first appeared in the 1570 edition.
Her grace hauing knowledge therof, was right glad of their comming: howbeit being then very sicke, and the night farre spent (which was at. x. of the clocke) she requested them by the messenger, that they would resorte thether in the morning. To this they aunswered, and by the sayd messenger sent word agayne, that they must needes see her, and would so do, in what case so e-
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