and pillage waxed rich and became great captaines.
MarginaliaEx scripto Godfri. de Fontanis.About the same tyme happened in Fraunce a certaine contention betwene the Frenche prelates, and the friars of Paris, testified and recorded by Godfridus de Fontanis, the briefe effect of which story is this.
The Foxe Project was not able to complete the commentary on this section of text by the date by which this online edition was compiled (23 September 2008). This commentary will become available in due course from the 'Late Additions and Corrections' page of the edition.
MarginaliaThe constitution of pope Innocent 4. Omnis vtriusque sexus.Then stoode vp an other in þe publike place, & there red the priuilegies of both the orders: and afterward red also the constitution of pope Innocent the. iiij. wrytten in the. v. of the decretals, and beginneth: Omnis vtriusque sexus. &c. Which constitution was repugnant and contrary to the foresaid priuileges, as he there manifestlyeproued: declaring, how both the said priuileges were derogatorie to that constitution.
[Back to Top]MarginaliaThe friars priuilegies proued contrary to the popes constitution. The bishop Ambianensis.This done, then rose vp the Bishop Ambianensis, a great Lawyer: who discoursing from article to article there proued by good law, þt the sayd constitution stoode in hys full force and vigore, and ought not to be infringed by the Friars priuileges in no parte. And therfore by the vertue of that constitution, that the friers ought not so misorderly to intrude themselues in hearing confessions, in inioyning of penaunce, MarginaliaFriars ought not to preach in churches without speciall licēce of thē to whom the churche belongeth.and in preaching in churches and diocesses without speciall licence of the bishop of the dioces, and curate of the paryshe: vnto whose wordes, neuer a fryer at that tyme replyed agayn. And so the bishop proceding to his conclusion, desired the vniuersitie to assiste them in that case, wherin they were all determined (sayth he) to stand firmely to the shedding of their bloud, in resisting that misorder and iniurie of the fryers. This happened the vi. day of December whiche they dedicate to S. Nicholas. MarginaliaThe Friars reply against the prelates.The next day being Sonday, one of the order of the Minorites or Franciscans, went to the church of the Maiorites or preaching friers: where he made a sermon (which was neuer seene before, the one order to come and resorte with the other) beginning in the foresayd matter to replye, and to expound in order through euery article as well as he could: adding moreouer and saying, that they went not so far in their priuileges, as thei lawfully might. And sayd moreouer, þt what tyme the sayd priuileges were in obtayning at Rome: the bishop Ambianensis was there present hymselfe, resisting the same with all his power, yea all þe prelates also of Fraunce sent and wrote vp to the court agaynst the same, and yet did not preuaile. For when the friers there presently declared and opened to the pope in what maner & how far they had vsed priuilegies: þe pope the same time saide, Placet: That is, agreed vnto þe same. And now (sayth he) the prelates require and demaund of vs to send vp our priuilegies to the court, whiche were great folly in vs: For in so doyng, what shuld we els but geue place and occasion, to reuoke agayne the autoritie whiche is geuen in our handes all ready. Farthermore, our Warden and maister is now lately dead, and the maister here of the Dominicke friers, is not now presēt. Wherefore, we dare not determine in such a weghtye cause (touching the priuilegies of oure order) without the presence of them. And therfore we desire you of the vniuersitie to hold vs therin excused, and not to be so lightly stirred agaynst vs, for we are not the worst and vilest part of the vniuersitie. &c.
[Back to Top]The next day beyng the viij. day of the same month, which is also dedicate to the cōception of our Lady, vpō whiche day it was determined lykewise: that one of the Dominicke friers, should preache in the churche of the Franciscane or gray friers, and so he did: tending to the same end, as the other friar in the other church had done before. Wherby it may seme the prouerbe well aunswered vnto, wherof we reade in the Gospell: MarginaliaHerode and Pilate were made frendes crucifieng of Christfacte sunt amici Herodes & Pilatus in ipsa die.
[Back to Top]It was not long after, that the feaste of S. Thomas the Apostle folowed, in whose Vigile all the heades of the vniuersitie agayne, were warned the third day after to congregate together in the churche of S. Bernard at the sermon tyme. MarginaliaAn other sermon against the friars.Which beyng done, and the assembley metyng together, an other sermon was made by a diuine of the vniuersitie, whose theame was: Prope est Dominus oībus inuocantibus eum in veritate, &c. Wherin he with many wordes and great autorities argued agaynst thē, that would not be obedient to their prelates. &c. The sermon beyng ended, MarginaliaBishop Ambianensisthen rose vp agayne the byshop Ambianensis, who prosecutyng the reste of the theame, MarginaliaIn vertitate &c.and commyng to the word in veritate: diuided it in iij. partes, accordyng to the commō glose of the decretals.
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