Lord, what dome is it to curse a lewed man if he smite a priest, & not curse a priest that smiteth a lewed man
A lay man, not an evil or obscene man.
Lord, what dome is it to curse the lewed people for tythings, and not curse the parson that robbeth the people of tythinges, and teacheth them not Gods law, but fedeth them with payntyng of stone walles, and songes of Latin that the people knowen not?
Lord, what dome is it to punishe the poore man for his trespas, and suffer the rich to continue in his sinne for a quantitie of mony?
Lord, what dome is it to slayne an vncunyng lewed man for hys sinne, and suffer a priest, other a clerk that doth the same sinne, scape a lyue? Lord the sinne of the priest or of the clerk is greater trespas then it is of a lewed vncunning man, and greater ensample of wickednesse to the common people.
[Back to Top]MarginaliaAgainst the canon law.Lord, what maner people be we, that neither kepe thy domes and thy rightfulnes of the olde testament that was a law of drede, nor thy domes and thy rightfulnes of thy new testament that is a law of loue and of mercy: but haue an other lawe, & taken out of both thy lawes that is lykyng to vs, and the remnaunt of heathen mennes lawes, and Lord this is a great mischief.
[Back to Top]O Lord thou sayest in thy law, deme
'Judge not, lest you also be judged'.
i.e. 'judge'.
i.e. 'adultery'.
And when the scribes and the Phariseis some time brought beefore thee a womā that was itake in spous-breakyng, and axeden of the a dome, thou didst write on the earth, and then thou gaue this dom: He that is without sinne, throw first at her a stone, and Lord they went forth away from thee and the woman, and thou forgaue the woman her trespas, and bad her go forth and sinne no more.
[Back to Top]Swete Lord, if the priestes toke kepeMarginaliaTooke kepe that is, toke hede. to thy dome, they would be agast to demen men as they done. O Lord if one of them breake a cōmaundement of thy law, he wil axe mercy of thee, & not a peine that ys dewe for the sinne, for peyne of death were to litle. MarginaliaThe breakyng of the popes law more punished, then the breakyng of gods law.O Lord, how daren they demen any man to the death for breakyng of theyr lawes, other assent to such lawe? for breakyng of thy law they wyll set men penaunce or pardon them, & maintayne them as oft as they trespassē. But Lord, if a man ones breake theyr lawes or speake agaynst them, he may done penaunce but ones, and after be burnt. Trulych Lord thou saist, but if euery of vs forgeue other his trespas, thy father will not forgeuen vs our sinnes. And Lord when thou honge on the crosse, thou praydest to thy father to haue mercy on thine enemyes.
[Back to Top]And yet they sain Lord, that they demen
i.e. 'took heed'.
¶ O Lord, how much truer dome was there in Pilate þt was an heathen iustice, than in our kinges and iustices that woulen demen to the death and berne in the fire him, that the priests deliueren vnto them withouten witnes or prefe? For Pilate ne would not demen thee: for that the Pharisees sayden that gif thou ne haddest not bene a misdoer we ne woulde not deliuer him vnto thee: for to, MarginaliaFor to, that is therfore.they broughten in their false witnesses against thee. But Lord, as thou saydest sometime that it should ben lighter at domes daye to Tyro and to Sydon and Gomorra, than to the cities where thou wrought wonders and myracles: MarginaliaPilate more cōmended then the pope.so I dred, it shall be more light to Pilate in the dome, then to our kinges & domes men that so demen without witnesse and prefe. For Lord, to demen thy folke for heretikes, is to holden thee an hereticke: and to brennen
i.e. 'burn'.
Thus Lord, is thy mercy & iustice foredone by him that sayth he is thy vicar in earth: for he neither keepeth it himselfe nor nill not suffer other to doe it.
¶ The third commaundement, that is pacience & sufferaunce, is also ibroken by this vicar. Lord thou biddest sufferen both wrongs and strokes withouten againstanding, and so thou diddest thy self to geuen vs ensample to sufferen of our brethren. For suffering norisheth loue, and againstandeth debate. And all thy lawe is loue or els the thing that draweth to loue.
[Back to Top]¶ But Lord, men teachen, þt men shoulden pleten
i.e. 'plead'.
i.e. 'cunning' or 'subtle'.
¶ But Lord, for thy kinde heretage & mankindes countrey, that is a land of blisse, thou foughtest mightilich: In battaile thou ouer-came thy enemie, and so thou wonne thine heretage. For thou that were a lorde mightiest in battail, & also lorde of vertues, art rightfullich king of blisse, as Dauid sayth in the Psalter But lord, thine enemie smote the dispitefullich, and had power of thee and hange thee vpon the crosse as thou haddest ben a thefe, and benomyn thee all thy clothes, and sticked thee to the hart with a spere.
[Back to Top]¶ O Lord, this was an hard assault of a battaile, and here thou ouercome by pacience mightilich thine enemies, for thou ne wouldest not done against the will of thy father. And thus Lorde thou taughtest thy seruauntes to fight for their countrey. And Lord this fighting was in figure itaught in the olde law. But lord men holdē now the shadowe of the olde fighting & leuen the lighte of thy fighting, that thou taughtest openlych both in word and in deede.
[Back to Top]¶ Lord thou gaue vs a sword to fighten against our enemies for our countrey, that was thine holy teaching, & christen mens lawe. But Lord thy sworde is put in a shethe and in priestes warde, that haue forsake the fighting that thou taughtest. For as they seyn it is against their order to ben men of armes in thy battail, for it is vnsemelich, as they seyn, þt thy vicar in earth, other his priests shoulden suffer of other men. MarginaliaChristes vicare & his priestes wyll suffer nothyng.And therfore gif any man smyte him other any of his clerkes, he ne taketh it not in pacience, but anon he smiteth with his sworde of cursing, and afterward with his bodylich sworde, he doth them to death. O Lord, me thinketh that thys is a fighting agaynst kinde and much agaynst thy teaching.
[Back to Top]O Lord whether axsedist thou after swerdes in tyme of thy passion to again stond thine enemies? nay forsooth thou Lord For Peter that smote for great loue of thee, had no great thanke of thee, for hys smiting. And Lord thou were mightye ynough to haue againe stonde thyne enemies, for throughe thy looking they fellen downe to the ground. Lord iblessed more thou be. Here thou teachest vs that we shulden suffren: For thou were mighty ynow to haue agaynestande thine ennemies, and thou haddest wepen, and thy men weren harty to haue smitten.
[Back to Top]O sweete Lord, how may he for shame clepen him selfe thy Vicker and head of the church, that maye not for shame suffer. Sythe thou art a Lord, and suffredist of thy subiects, to geuen vs ensample, and so dyd thy true seruantes.
O Lord, whether geue thou to Peter a spiritual sword to curse and a temporal swerd to sle mens bodies? MarginaliaNo temporall sword geuen to Peter.Lord I trow not for thē Peter that loued thee so much would haue smit with thy swerds. But Lord, he taught vs to blessen them that cursen vs, and suffren, and not smiten. And Lord he fed thy people as thou bed him, and therefore he suffred the death as thou dydst.
[Back to Top]O Lord, why clepeth any man him Peters successor, that hath forsaken pacience, and feedeth thy people wyth cursing and wyth smiting? Lord thou saydest in thy gospell, when thy disciples knewen well that thou were Christ, and that thou mustest go to Ierusalem, and sufferen of the Scribes and Pharisees, spittinges, reprofes, and also the death. And Peter tooke thee asyde, and sayde God forbyd that. And Lorde þu saydest to Peter, go behynde me Sathanas, thou sclaundrest me in Israel. For thou ne sauourest not thilke thingsMarginaliaThilke thinges, those thinges. that ben of God, but thilke that ben of men. Lord to mens wyt it is vnreasonable, that thou or thy Vicar, gif thou madest any on earth, shoulden suffren of your sugettes.
[Back to Top]MarginaliaFaith commeth not by outward force.A Lord, whether thou ordeynest an order of fighters to turne men to the beliefe? Other ordeinest that knightes shoulden swear to fyght for thy wordes?
A Lord, whether bede thou, that gif a man turne to the fayth, that he shoulde geue hys goods and cattell to thy Vicar that hath great lordships, and more then him needeth? Lord I wot well that in the beginning of the church men that weren cōuerted, threwen adowne their goods before the Apostles feete. For all they weren in charitie, and none of them sayde this is myne, ne Peter made hym selfe no Lord of these goods.
[Back to Top]MarginaliaPope breaketh the rule of charitie, of mercy and of patience.But Lord, now he that clepeth him selfe thy vicar vpon earth, and successor to Peter, hath ybroke thy commaundement of charitie, for he is become a Lord. And he hath broken also thy cōmaundement of mercy, and also of pacience. Thus Lord we be fallen into great mischiefe and thraldome, for our chieftayne hath forsaken war and armes, and hath treated to haue peace with our enemies.
[Back to Top]A Lord, gif it be thy wyl, draw out thy swerd out of his shethe, that thy seruantes may fight therewith against their enemies, and put cowardise out of our hartes. And comfort vs in battayle, or than
Before that.
MarginaliaThe pope breaketh the law of swearyng.Lord, thou geuest vs a commaundement of truth, in bydding vs say yea, yea, nay, nay and sweare for nothing. Thou geue vs also a maundement of mekenes, and an other of poorenes But Lorde, he that clepeth hym selfe thy vicar on earth, hath ybroken these cōmaundementes, for he maketh a law to compel men to sweare, and by hys lawes he teacheth that a man to saue his life, may forswere and lye. And so Lord, through comfort of hym and hys lawes, the people ne dreadeth not to swere and to lye, ne oft tymes to forsweren them. Lord here is lytle truth.
[Back to Top]O Lord, thou hast ybrought vs to a lyuing of soule that standes in beleuing in thee and kepyng thyne hestes, and when we breaken thyne hestes, than we slen our soule. And lesse harme it were to suffer bodylich death.
Lord, kyng Saule brake thyne hestes, and thou tooke hys kingdome from hys heires euermore after hym, & gaue it to Dauid thy seruaunt, that kept thyne hestes. And thou saydst by Samuel thy prophet to Saul king, þt it is a manner of worshipping of fals gods to breake thyne hestes. For who that loueth thee ouer althinges, and dreadeth thee also: he nole MarginaliaNele
i.e. 'would not'.
O Lord, gif breakyng of thine hestes be heryeng of false gods, I trow that he that maketh the people breake thyne hestes, and commaundeth that hys hestes ben kept of the people, maketh him-