dent persōs shalbe hiddē. And soone after it foloweth in þe same place. Yet a litle while & Libanus shall be turned in to Charmell, MarginaliaLibanus, & Charmel, 2. hils, the one in Phœnicia, fruitfull & pleasaunt: the other in the borders of Iewry, barren and vnpleasaunt, which is Charmel. Daniel. 2.& Charmell compted for a cops or groaue, and in the same day shal the deafe folkes, heare þe wordes of this booke, and the eyes of the blinde (chaunged from darkenes and blindnes) shall see.
[Back to Top]Nabuchodonozor enquiring of Daniell sayd, Thinkest thou, that thou canst truely declare me the dreame that I haue seene, and the meaning therof? And Daniell said: As for the mystery wherof the king doth aske, neither the wise men, magicians, southsayers, nor inchanters can declare to the king: But there is a God in heauen, that discloseth mysteries, who will declare to thee (O king Nabuchodonozor) what thinges shall come to passe in the laste times of all. To me also is this sacrament or mysterie disclosed (not for any wisedome that is in me more then in all men liuing) but to that the interpretation might be made manifest to the king, and that thou shouldest know the cogitations of thy minde.
[Back to Top]It was also sayd to Daniell, and thou Daniell, shut vp the wordes, seale vp the booke, vntill the time appointed. Very many people shall passe ouer, and manifolde knowledge shall there be: And Daniell sayd to the man that was clothed with linnen garmentes, who stoode vpon the waters of the floud: How long will it be before the end shall come of these marueilous thinges? And I heard the man that was clothed in linnen apparell who stoode vpon the waters of the floudes, when he had lifte vp his right hand and his left hand into heauen, and had sworne by him that liueth for euermore: that for a time, tymes, and halfe a time. And whē the scattering abroad of the hand of the holy people shalbe accomplished: then shall all these things be finished. And I heard and vnderstoode not, and I sayd: O my Lord, what shall be after these thinges, and he sayd: Goe thy wayes Daniell, for this talke is shut and sealed vp, vntil the time that is before appointed.
[Back to Top]MarginaliaDaniel. 12All these thynges haue I written to shewe, that he þt hath the key of Dauid, who openeth & no man shutteth, shutteth and no man openeth: doeth (when and how long it pleaseth hym) hide the mysteries, and the hid secrets of the Scriptures, from the wise, prudent, and righteous: and other whiles at his pleasure, reuealeth þe same to sinners and laye persons, and simple soules, that he maye haue þe honor & glory in all things. Wherfore as I haue before sayd, if you shall finde any good thing in my writings, ascribe the same to God alone: If you shall finde otherwise, thinke ye the same to be written of ignorance and not of malice. And if any doubt or errour be shewed me in all my writinges, I wyll humbly allow your information and fatherly correction.
[Back to Top]But why that such maner of matters ar moued touching the disclosing of Antichrist in this kingdom, more then in other kingdōs, and in this time also more thē in tyme past: The answer, as cōcerning the tyme of þe motion is, that it is the last coniunction of Saturne and Iupiter in the sign of þe Marginalia* In Signo Gemeni.
Marke here (good reader) by this astronomical coniunctiō of these 2. planets in Gemini, he meaneth couertly the schisme betwene the 2. popes which lasted 39. yeares, by the which coniunction, his meaning is, that God would haue Antichrist to be disclosed, & his churche to be reformed.* Twins, which is þe house of Mercury, being the signifier of the Christian people: which coniunction semeth to me to betoken the second comming of Christ
This use of astrology in the exegesis of the end times may militate against Walter Brut being Walter Bryt, the astronomer. Note how Foxe, who was outspokenly critical of astrology, but who admired Brut's apocalyptic beliefs, seeks, in a marginal note, to interpret Brut's astrological passages as allegorical.
[Back to Top]Christ being demaunded of the Apostles, what should be the token of his cōmyng, and of the end of the world: sayd vnto them. There shall come many in my name, sayeng, I am Christ, and they shall seduce many. Also he telleth thē of many other signes, of batailes, famine, pestilence, and earthquakes. But the greatest signe of all he teacheth to be this. MarginaliaThe abhomination of desolation.When you shall see (sayth he) the abhominaciō of desolation standing in the holy place, he that readeth, let him vnderstande. But Luke 21 in hys Gospell speaketh more playnly hereof. When you therfore shall see Ierusalem to bee compassed about with an army, then know ye that the desolation therof shal draw nygh. And afterwarde it foloweth: And they shall fall by the face of the sword, and shalbe led away captiue to all nacions, and Ierusalem shalbe troden vnder foote of the heathen, vntill the times of the naciōs be fulfilled. MarginaliaLuke. 21.Now, in Daniell thus it is written of this matter. And after. 72. weekes, shall Christ be slayne, neither shall that bee his people, that will deny him. MarginaliaDestruction of the Iewes temple.And as for the Citie and sāctuary, shall a people (with his captaine that will come with them) destroy the sayd citie & sanctuary, & hys ende shalbe to be wasted vtterly, to it be broughte to noughte, and after the end of the warre, shall come the desolacion appointed. In one weeke shall he confirme the couenant
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