He þt made vs wtout our coūsaile, did also redeme vs as pleased him. If he be mercifull, let vs be thãkefull. And if his mercies surmoūt our capacitie, let vs therfore not resiste, but search his word, & therunto applye our will: whiche if wee will do, all our contentions will soone be at appointe. Let vs therfore search the will of our God, in his worde: and if he wil his saluation to stand free to all nations, why do we make marchaundise thereof? MarginaliaGratis venū dati estis, gratis redime mini. Esa. 52.If he haue graciously offered his waters to vs, without money or money worth, let not vs hedge in þe plētuous springes of his grace geuē vs. MarginaliaOmnes sicientes venite ad aquas, emite absq̀; argento et commutatione. Esai. 55.And finally, if God haue determined his owne sonne onely to stand alone, let not vs presume to admixte with his maiestie, any of our trūperie. He that bringeth S. George or S. Denise, as patrons, to the fielde to fight agaynste the Turke, leaueth Christ (no doubt) at home. Nowe how we haue fought these many yeares agaynst the Turke, thoughe stories kepe silence, yet the successe declareth. We fight against a persecutour, beyng no lesse persecutours our selues. We wrastle agaynst a bloudy tyraunt, and our handes be as full of bloud as his. He kylleth Christes people wt the sword: and we burne them with fire. He obseruyng the workes of the law, seketh his iustice by the same: the like also do we. But neither he nor we seke our iustification as we should, that is, by fayth onely in the sonne of God. And what meruell thē, if our doctrine beyng as corrupte almost, as his, & our conuersation worse, if Christ fight not with vs, fightyng agaynst þe Turke? The Turke hath preuailed so mightly, not because that Christe is weake, but because that Christians be wicked, and their doctrine impure. Our tēples with Images, our hartes with idolatrie are polluted: Our priestes stinke before God for adultery, being restrained from lawfull matrimonie. The name of God is in our mouthes, but hys feare is not in our hartes. We warre agaynst the Turke with our workes, masses, traditions, and ceremonies: but we fight not against him with Christ, and with the power of his glorye: Which if we did, the fielde were wonne. MarginaliaReformation of religion requisite before we fyght with the Turkes.Wherfore briefly to conclude, saying my iudgement in this behalfe, what I suppose: this hope I haue, and doe beleue, that when the Churche of Christ with the Sacraments therof, shalbe so reformed, that Christ alone shal be receaued to be our iustifier, all other religions, merites, traditions, images, patrons & aduocates set a part: MarginaliaFayth getteth victorye.the sword of the Christians, with the strength of Christ, shall soone vanquishe the Turkes pryde and furie. But of this more largely in þe processe of this story.
[Back to Top]MarginaliaThe sixte cause.The sixt and last cause, why I thinke the knowledge of þe Turkes history, requisite to be considered, is this: because that many there be, whiche for that they bee farther from the Turkes, and thinke therfore them selues to be out of daunger, take litle care and study, what happeneth to their other brethren. Wherefore to the entent to excite their zeale and prayer to almighty God, in this so lamentable ruine of Christes Churche: MarginaliaEarnest inuocatiõ necessarie in the church of Christ.I thought it requisite by order of history, to geue this our nation also somethyng to vnderstand, what hath bene done in other natiõs by these cruell Turkes, and what detriment hath bene and is like more to happen by them, to the churche of Christ, except we make our earnest inuocation to almighty God, in the name of his sonne, to stop the course of the deuill by these Turkes, and to stay this defection of Christians falling dayly vnto them, and to reduce them agayne to his faith, which are fallen from him. Which the Lord Iesus of his grace, graunt with speade. Amen.
[Back to Top]Before we enter into this story of the Turkes and Saracenes
The following passages are meant to identify the Ottoman Empire withthe Antichrist. This was not an identification that Foxe would make consistently(as a rule he favoured the Papacy for this role) but here he is making the case for theOttomans as Antichrist quite explicitly.
2 Thess. 2: 1-4.
In an unusual piece of exegesis, Foxe is is interpreting the 'defection'usually regarded as a reference to apostasy by exegetes, of the conversion to Islamof regions in the Middle East and North Africa that were formerly Christian.
MarginaliaThe nūber of the Apocalyps cap. 13 expounded.An other mistery there is in the Reuelations, Apoca. 13.
Rev. 13:18.
MarginaliaAn other place Apocal. cap. 16. Rev. 16:12.
Et sextus Angelus effudit phialam suam, &c.Moreouer, an other place there is. cap. 16. Apocal.
Some also applye to the Turkes, certeine Prophecies of Daniel, Ezechiel, and other places of the olde Testament moe, whiche here I omit: for so much as the Prophecies of the old Testament, if they bee taken in theyr proper and natiue sense, after my iudgement, do extend no farther, then to þe death of our Sauiour, and the end of the Iewes kyngdome. Albeit herein I do not preiudicate to any mans opinion, but that euery man may abounde in his owne sense.
[Back to Top]MarginaliaThe tyme of Mahumet the false prophet examined.As touchyng the yeare and tyme, when this pestiferous sect of Mahumet first began, histories do not fully consent: Some affirmyng that it began, an. 621. and in the. 10. yeare of Heraclius Emperour of Constantinople: in whiche minde is Ioannes Lucidus.
The reference is to Johannes Lucidus, De emendationibus temporum ab orbe condito ad hanc usque nostram aetatem (Venice, 1546), p. 123.
Actually Munster dates it to 623 (Sebastian Munster, Cosmographiae universalis (Basel, 1559), p. 1037.
Martin Luther's dating is from Theodore Bibliander, Machumentis Saracenorum principis…Alcoran (Basel, 1550), II, p. 9. Casper Peucer gave the same date in his edition of Carion's chronicle (Casper Peucer, Chronicon Carionis [Wittenberg, 1580], p. 275).
The following account of Mohammed is from Sebastian Munster, Cosmographiae universalis (Basel, 1559), pp. 1037-38.
I.e., the Koran.