Christes cause and of his Sacramentes. Whose memory beyng registred in the booke of life, albeit it nede not the commemoration of our storyes, yet for the more confirmation of the Church, I thought it not vnprofitable, the suffering & martyrdome of them to be notified, which innocently haue geuen their bloud to be shed in Christes quarell. In the catalogue of whom next in order cōmeth the memoriall of Laurence Gheste, who was burned in Salisbury
Foxe's account, obtained from two second-hand sources, provides theonly surviving information on the burning of Laurence Ghest. But there was anotherburning in Salisbury, of one William Prior, at about the same time (J. A. F. Thomson, The Later Lollards, 1414-1520 [Oxford, 1965], p. 83).
William Russell, a tailor of Coleman Street, London, hosted Lollardconventicles in his house during the 1520s (Susan Brigden, London and the Reformation [Oxford, 1989], p. 103).
Webb is also the source for a demonstrably fictitious story. The Richard Webb who is the source for this story was Foxe's source for the burning of Laurence Ghest.
MarginaliaA notable storye of a faythfull woman burned in Chyppyng sadbery.BVt amongest all the examples of them, wherof so many haue suffered from tyme to time for Christ and his truth, I can not tell if euer were any martyrdome more notable and admirable, wherin the playne demonstratiō of Gods mightie power and iudgement hath at any time bene more euident agaynst the persecutors of his flocke, then at the burnyng of a certeine godly woman, put to death in Chepyngsadbery, about the same tyme, vnder þe reigne of kyng Henry vij. The constancie of whiche blessed woman as it is glorious for all true godly Christians to beholde: so agayne the example of the Byshops chaūcelour, whiche cruelly condemned the innocent, may offer a terrible spectacle to the eyes of all papisticall persecutors to consider, and to take example: whiche the lyuyng God graunt they may, Amen. The name of the town where she was martyred, was as is said, Chepyngsadbery. The name of the woman is not as yet come to my knowledge. MarginaliaD. Whyttyngton Chancelor a persecutour.The name of the Chauncelour, who condemned her, was called D. Whyttington. The tyme of her burnyng was in the reigne & tyme of K. Henry vij. orderly therefore in this place and tyme to bee inserted.
Although there is no surviving record of this woman's execution and,although the coda to this tale is untrue, it is true that Dr. ThomasWoodington was chancellor and vicar general of the diocese of Worcester in 1500-1501. (See Emden A; also see J. F. Mozley, John Foxe and his Book [London, 1940], p. 164). It is therefore probable that this burning took place.
[Back to Top]After this godly woman and manly Martyr of Christ was condemned by the wretched Chauncelour aboue named D. Whittyngton, for þe faithful professiō of þe truth, whiche the Papistes then called Heresie, and the tyme now come whence she should be brought to the place and paynes of her Martyrdome, MarginaliaA faythfull christian woman and Martyr, burned at Chepyng adbery.a great concourse of all the multitude both in the towne and countrey about (as the maner is in such times) was gathered to behold her end. Among whom was also the foresayd D. Whittyngton þe Chauncelour, there present to see execution done. Thus this faithfull woman, & true seruaunt of God constantly persistyng in þe testimonie of þe truth, cōmitting her cause to the Lorde, gaue ouer her life to the fire, refusing no paynes nor tormentes to kepe her conscience cleare and vnreproueable in the day of þe Lord. The sacrifice beyng ended, the people begāne to returne homeward, cōming frō the burning of this blessed martyr. MarginaliaA comparison betwene butchers, and the popes murthering ministers.It happened in þe meane time þt as the catholicque executioners were busye in slaying this sely lambe at þe townes side, a certeine butcher within the towne was as busie in slayng of a Bull, whiche Bull he had fast bound in ropes, ready to knocke him on the head. But the butcher (belike not so skilfull in his arte of killyng beastes, as the Papistes be in murderyng Christians) as he was liftyng his axe, to stricke the Bull, fayled in his stroke and smitte a litle to low, or els how he smite, I know not. This was certein that the Bull although somewhat greued at the stroke, but yet not stroocken down, put his strēgth to the ropes, and brake lose from the butcher into the streat, the very same tyme as the people were commyng in great presse frō the burnyng. Who seyng the Bull cōming towardes thē, and supposing him to be wild (as was no other lyke) gaue way for the beast, euery man shiftyng for hym self, as well as he might. MarginaliaA rare and speciall example of the iust punishment of God vpon a persecutour.Thus the people geuyng backe and makyng a lane for the Bull, he passed through the throng of them, touchyng neither man nor childe, till hee came where as the Chauncelor was. MarginaliaD Whyttington slayne of a Bull.Agaynst whom the Bull, as pricked with a sodein vehemēcie, rāne fulbut with his hornes, & takyng hym vpon þe panche, gored him through & through, & so killed him immediatly, carieng his guttes and traylyng them with his hornes all the streate ouer, to the great admiration and wonder of all them, that sawe it.
It seems a shame to spoil a splendid story, but Thomas Woodington, far from being slain by a bull in the reign of Henry VII, rose to become dean of theArches in 1513 and died around 1522 (Emden A).
Although the carnall sense of man be blynd in consideryng the workes of the Lord, imputyng many tymes to blynde chaunce the thynges which properly perteyne to Gods onely prayse & prouidence: yet in this so straūge and so euident example, what man can be so dul or ignoraunt, which seeth not herein a playne miracle of Gods myghtye power and iudgement both in the iust punishyng of this wretched Chauncelour, and also in admonishyng all other lyke persecutours, by his example, to feare the Lord, and to absteine from the lyke crueltie?
[Back to Top]MarginaliaWitnes to the storye.Now for the credite of thys storye, least I be sayd vpon myne own head to committe to storie, thinges rashly which I can not iustify, therfore to stoppe such cauilling mouthes, I will discharge me selfe with authoritie I trust sufficient: that is, with the witnes of hym which both was a Papiste, and also present the same tyme at the burning of the womā, whose name was Rouland Webbe: which Rouland dwelling then in Chepyngsadbery, had a sonne named Richard Webbe, seruaunt sometyme to M. Latymer, who also enduring with hym in tyme of hys trouble vj. yeares together, was hym selfe emprysoned and persecuted for the same cause. Vnto the which Richard Webbe
The Richard Webb who is the source for this story was Foxe's source for the burning of Laurence Ghest. Webb is also the source for a demonstrably fictitious story.