MarginaliaBilney conuōted agayne before the Byshop of London. THe fourth day of December, the bishop of London with the other bishops his assistauntes, assembled againe in the Chapter house of Westminster, whether also M. Bilney was brought, and was exhorted and admonished to abiure and recant: who aunswered that he would stand to his conscience. Then the Bishop of London wyth the other Byshops, Ex officio, dyd publish the depositiōs of the witnesses, wyth hys Articles and aunswers, commaundyng that they should be read. That done, the bishop exhorted hym agayne to deliberate with hymselfe, whether he would returne to the Church, and renounce hys opinions or no, and bad hym to depart into a voyd place, and there to deliberate with him selfe. Which done, the byshop asked hym agayne if he would returne:MarginaliaBilney denieth to recāt. Who aunswered: Fiat iusticia & iudicium in nomine domini, and beyng dyuers tymes admonished to abiure, he would make no other aunswer, but Fiat iusticia. &c. And, hæc est dies quam fecit Dominus, exultemus & lætemur in ea. MarginaliaPsal. 118. Then the Byshop, after deliberation had, puttyng of his cap, sayd: In nomine patris & filij & spiritus sancti, Amen. MarginaliaIn nomine domini incipit omne malum. Exurgat Deus & dissipentur inimici eius: and makyng a crosse on hys forehead and hys brest, by the counsaile of the other Byshops, he gaue sentence agaynst M. Bilney beyng there present in thys maner.
[Back to Top]I by the consent and counsail of my brethren here present do pronounce thee Thomas Bilney, who hast bene accused of dyuers Articles, to be conuict of heresie, and for the rest of the sentence, we take deliberation till to morow.
MarginaliaBilney conuēted agayne before the Byshop. The v. day of December
5 December 1527. It should be noted that Bishop Tunstall was deliberately slow in passing an irrevocable sentence of death over Bilney, and may be taken as an indication that Tunstall would have preferred that Bilney submit and be spared.
Among the thirty witnesses that Bilney now claimed that he could bring to support his case, we must number Dr. Robert Foreman of Queen's College, Cambridge, and rector of All Hallows, Honey Lane in London, who warned some thirty persons in Cambridge in 1526 that a search was about to be made for Luther's books at the university by Cardinal Thomas Wolsey and Cambridge Chancellor John Fisher, bishop of Rochester.
[Back to Top]MarginaliaBilney conuented the third tyme. At after noone, the bishop of London agayne asked him whether he would returne to the church and acknowledge hys heresies. Bilney aunswered that he trusted he was not separate from the Church,MarginaliaBilneys witnesses refused. and required tyme and place to bryng in witnesses, which was refused. Then the Bishop once againe required of hym whether he would turne to the Catholicke Churche. Wherunto he aunswered, that if they coulde teach and proue sufficiently that he was conuict, he would yelde and submit hymselfe, and desired agayn to haue time and space to bring in againe his refused witnesses, and other answere he would geue none.
[Back to Top]Then the Byshop put M. Bilney a side, & tooke councell with his felowes, and afterward callyng in M. Bilney, asked him agayn whether he would abiure: but he woulde make no other aunswer then before. Then the Byshop wt the consent of þe rest, dyd decree and determine that it was not lawfull to heare a peticion which was agaynst the law and enquiring agayne whether he would abiure,MarginaliaBilney denieth the thyrd time to recant. he aūswered playnly no, and desired to haue time to consulte wyth hys frendes in whom his trust was: and beyng once agayne asked whether he would returne and instantly desired thereunto, or els the sentence must bee read: he required the Byshop to giue him licence to deliberate with him selfe vntill the next morow, whether hee might abiure the heresies wherwith he was defamed, or no.MarginaliaDancaster conferreth with Bilney The Byshop grōnted him, that he should haue a litle tyme to deliberate wyth M. Dancaster: but Bilney required space till the next morow to consult with M, Farmar
Dr. Robert Foreman of Queen's College, Cambridge, and rector of All Hallows, Honey Lane in London, warned some thirty persons in Cambridge in 1526 that a search was about to be made for Luther's books at the university by Cardinal Thomas Wolsey and Cambridge Chancellor John Fisher, bishop of Rochester.
[Back to Top]The vij. day of December, in the yeare and place aforesayd, the Byshop of London, with the other Bishops beyng assembled, Bilneyalso personally appeared. Whom the Byshop of London asked, whether he would now returne to the vnitie of the Church, and reuoke the errours and heresies wherof he stode accused, detected: and conuicted. Who aunswered þt now he was persuaded by Maister Dancaster and other his frendes,
In after years, Latimer recommended that those accused should 'Abiure al your fryends' rather than listen to them and abjure as Bilney did in 1527. The seconde sermon of Maister Hughe Latimer, whych he preached before the Kynges Maiestie within his graces Palayce at Westminster, the xv. day of Marche M.ccccc.xlix (London: John Day and William Seres [1549], STC 15274.7), sigs. Bb3A-Bb3B; (reprinted in the Parker Society edition of Latimer's Sermons, ed. George Elwes Corrie (Cambridge, 1844), p. 222.
[Back to Top]Here for somuch as mention is made before, of v. letters or Epistles,
The actual number of letters that passed between Thomas Bilney and Bishop Cuthbert Tunstall is confused. What is clear is that Tunstall carefully saved Bilney's letters, and used them here in examining him in 1527.
Bilney's attempt to persuade Bishop Cuthbert Tunstall to favour him may be compared with William Tyndale's efforts to gain Tunstall's patronage in the early 1520s.
MarginaliaQuæ sequintus vide superiore editione, pag. 1141. HOc nomine, pater in Christo obseruande, longe beatiorem me puto, quod ad tuæ Paternitatis examinationem vocari me contigit. Ea enim eruditione es, ea vitæ integritate (quod omnes fatentur) vt ipsemet non possis, &c.:
MarginaliaA letter of M. Bilney, to Tonstall Byshop of London. IN this behalfe (most reuerent father in Christ) I thinke my selfe most happy, that it is my chaunce to be called to examination before your Reuerence,Marginalia Commendaon of Tonstals learnyng. for that you are of such wisedome and learnyng, of such integritie of lyfe (which al men do confesse to bee in you) that euen you your selfe can not chuse (if ye doe not to lightly esteme Gods giftes in you) as often as you shall remember the great thinges whiche God hath done vnto you, but strayght wayes secretly in your hart, to his high praise, say: hee that is mighty hath done great thinges vnto me, and holy is his name. I reioyce, that I haue now happned vpon such a iudge, and with all my harte giue thankes vnto God, whiche ruleth all thynges.
[Back to Top]And albeit (God is my witnes) I know not my selfe gilty of any errour in my Sermons, neither of any heresie or sedition, whiche diuers do sclaunder me of, sekyng rather their owne luker and aduauntage, then the health of soules: notwithstādyng I do excedyngly reioyce: that it is so foresene by Gods diuine prouidence, that I shuld bee brought before the tribunall seate of Tonstall, who knoweth aswel as any other, that there will neuer bee wantyng Iannes and Iambres, MarginaliaYannes & Yambres were two of Pharaos priestes which resisted Moyses, but their names be not expressed in the 7. chap. of Exod. but onely in 2. Tim. 3. whiche will resiste the truth:MarginaliaGod neuer buildeth a church but the deuill hath some chappel by. that there shall neuer be lackyng someMarginalia* Elymas magus. Act. 13. * Elemates, whiche wil go about to subuert the straight wayes of the Lorde: and finally, that someMarginalia* Pithonissa. Act. 16. Demetrius, * Pithonesse, Balaames, Marginalia* Nicolaites of Nicolaus. Apoc. 2. * Nicolaites, Cayns, & Ismaels, will be alwayes at hand which will gredely hunte and seeke after that, whiche perteineth vnto them selues, and not that whiche perteineth to Iesus Christ. How can it then be, that they can suffer Christ to be truly and sincerely preached (For if the people begyn once wholy in euery place, to put their confidence in Christ, which was for them crucified, thē straight wayes that which they haue hetherto embrased in stede of Christe shall vtterly decaye in the hartes of the faythfull. Thē they shall vnderstand that Christ is not in this place, or in that place, but the kyngdome of God to be in them selues. Then shall they playnly see that þe father is not to be worshipped,
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