tortion and incontinēcy the last yere in the Wardmote quest.MarginaliaOf Richard Hunne read before pag. 780. Had not Richard Hunne commenced action of Premunire agaynst a Priest,
This refers to the great cause célèbre of the 1510s, the so-called Hunne case. In essence, Hunne refused to pay a fee to the parish priest (the rector of St Mary Matfelon in Whitechapel) for the burial of his child (March 1511). The priest sued Hunne in the ecclesiastical court of Audience (April 1512) - which found in the priest's favour - and Hunne counter-sued in the civil courts (January 1513) accusing the priest of slander and praemunire (acting upon the orders of a foreign power without the king's license). The London clergy rallied and charged Hunne with heresy as a result, and he was imprisoned in the Lollards' Tower of St Paul's Cathedral (October 1514). He committed suicide (4 December 1514) and his body was burned for heresy (20 December). A coroner's jury concluded (February 1515) that Hunne had been murdered while in prison. See E Jeffries Davis, 'The Authorities for the Case of Richard Hunne (1514-15)' in The English Historical Review 30 (July 1915), pp. 477-88.
[Back to Top]Mortmain is a legal condition in which land or property is possessed not by a person but by a non-personal legal entity (or corporation) like the church. The land or property, thereby, is not subject to inheritance fines. The two statutes (of 1279 and 1290) were attempts by Edward I to prevent too much land falling into the possession of the church (which limited the crown's revenues).
[Back to Top]MarginaliaThe most good that þe popes clergie doth in England is to pray mēs soules out of purgatory. Neyther haue
This is one of Fish's theological arguments, this one against the doctrine of purgatory very much along sola scriptura lines.
Fish here rejects the sale of indulgences, very much after the tenor of Luther's Ninety-five theses. The doctrine of purgatory was nonsensical in terms of scripture and, according to Fish, the sacrament of penance was more a financial expedient than anything else. Fish seems to (consciously?) misunderstand the doctrine of penance, however, insofar as it relates to indulgences. The indulgence derives from the donation of the penitent (considered to be his act of remorse or his necessary penalty for sin) and not from the action of the pope (who could not simply pardon all the souls without some evidence of genuine remorse).
[Back to Top]Likewise say they of all the whole sorte of the spiritualtie, that if they wyll pray for no man but for them that geue them mony, they are tirantes and lacke charitie, and suffer those soules to be punished and payned vncharitably for lacke of their prayers. This sort of folkes they call heretickes, these they burne, these they rage against, put to open shame, and make them beare Fagots. But whether they be heretikes or no, well I wot, þt this Purgatory & the popes Pardons are all the cause of the translation of your kyngdome so fast into their handes: Wherfore it is manifest, it cā not be of Christ,MarginaliaChrist submitted himselfe vnder temporall gouernment. for he gaue more to the temporall kingdom, he hymselfe payd tribute to Cesar, he tooke nothyng from hym, but taught that the high powers should be alwayes obeyed, yea he himselfe (although he were most free, Lord of all, & innocēt) was obedient vnto þe high powers vnto death.
Matthew 22.21.
Here may your grace well perceiue, that except you suffer their hypocrisye to be disclosed, all is lyke to runne into theyr handes, and as long as it is couered, so long shall it seeme to euery man to be a great impietie, not to geue them. Marginalia* M. More here playeth the cauiller, noting the authour of this supplication to desire leaue to raile of the whole clergie, as though the hipocrisie of the Friers coulde not otherwise be disclosed wythout rayling of the whole clergie. For this I am sure your grace thinketh (as the truth is) I am as good a man as my father: why may I not as well geue them as much as my father did? And of this mynde I am sure, are all the Lordes, Knightes, Squiers, Gentlemen and Yeomen in England: yea and vntill it be disclosed, all your people wil thinke that your statute of Mortmaine was neuer made wyth no good conscience, seyng that it taketh away the libertie of your people, in þt they may not as lawfully buy their soules out of Purgatory by geuing to the spiritualtie, as their predecessours did in tymes past.
[Back to Top]Wherfore, if you will eschew the ruine of your crowne & dignitie, let theyr hypocrisie bee vttered, and þt shalbe more spedefull in this matter, then all the lawes that may bee made, be they neuer so strong. For to make a lawe for to punishe any offender, except it were more for to geue other men an ensample to beware how they commit such lyke, offence, what shoulde it auaile? Did not Doct. Alen
John Alen was very active in the cardinal's suppression of monasteries in the late 1520s.
MarginaliaVnconuenient for a spirituall man to be Lord Chauncellour. And this is by the reason that the chiefe instrument of your law, yea the chief of your Councell, and he whiche hath your sword in his hand, to whom also all the other instrumentes are obedient, is alwayes a spirituall man, whiche hath euer such an inordinate loue vnto hys own kyngdome, that he will mayntayne that, though all the temporall kingdomes and common wealthes of the worlde, shoulde therfore vtterly be vndone. Here leaue we out the greatest matter of al,MarginaliaMore expoūdeth this to meane the abuse of the sacrament of the aultar. lest that we declaryng such an horrible caren of euill agaynst the ministers of iniquitie, shoulde seme to declare the one onely fault, or rather the ignoraunce of our best beloued minister of righteousnes, which is to be hyd till hee may be learned by these smal enormities that we haue spoken of, to know it playnly hym selfe.
[Back to Top]But what remedy to releue vs your poore, sicke, lame, and sore bedemen? To make many hospitals for the relief of the poore people? Nay truly.MarginaliaPriestes turne the Hospitals to their owne profite. The moe the worse, for euer the fat of the whole foundatiō hangeth on the Priestes beardes. Diuers of your noble predecessours, kynges of this realme, haue geuen landes to Monasteries, to gyue a certeyne summe of money yearely to the poore people, wherof for the auncientye of the tyme, they giue neuer one peny. They haue lykewise geuen to them, to haue a certayne of masses sayd dayly for them, wherof they say neuer one. If þe Abbot of Westminster should syng euery day as many Masses for hys founders, as he is bound to do by his foundatiō, a M. Monkes were to few. Wherfore, if your grace will builde a sure hospital that neuer shall fayle, to releue vs all your poore beademen, then take from them all these things. Set these sturdy loubies abroad in the world to gette them wyues of their owne, to get theyr liuyng with theyr labour in the sweate of theyr faces, accordyng to the commaundement of God, Gen. 1. to geue other idle people by theyr example, occasion to goe to labour.
[Back to Top]Tye these holy idle theues to the cartes, to be whipped naked about euery market towne, till they fall to laboure, that they by theyr importunate beggyng, take not away the