Foxe's treatment of the John Frith martyrdom provided him with the material (Frith's own writings, and those of his critics) to provide an exposition of protestant doctrines on purgatory and transubstantiation, supported by relevant patristic material, within the overall context of a narrative that emphasised his valiant steadfastness, intellectually and physically. The story was somewhat elaborated in the 1570 editions and subsequently, with Frith's beliefs examined in greater detail and the letter 'to his friends' printed in extenso. The story of the martyrdom of Andrew Huet ('Hewet'), who accompanied Frith to the scaffold, provided much less possibility for doctrinal elaboration, but he served to make the point that Frith's doctrines and steadfastness had been persuasive.
[Back to Top]Andrew ChibiUniversity of Leicester
Marginalia1533.
Iohn Frith Martyr. AMongest al other chaunces lamentable, there hath bene none a great tyme whiche seemed vnto me more greeuous, then the lamentable death and cruell handlyng of Iohn Frith, so learned and excellent a young man, who had so profited in al kinde of learnyng and knowledge, that scarsely there was his equal amongest al his companions, and besides withal had such a godlynes of life ioyned with his doctrine, that it was hard to iudge, in whether of them he was more commendable, being greatly prayse woorthy in them both. But as touching his doctrine, by the grace of Christ, we wyl speake hereafter. Of the great godlynes which was in him, this may serue for experiment sufficiēt, for that notwithstanding his other manyfold and singular gyftes & ornaments of & þe mynd in hym most pregnāt, wherwithal he might haue opened an easie way vnto honor and dignitie, notwithstanding he chose rather wholy to consecrate hym selfe vnto the Church of Christ, excellently shewing forth & practising in hymself the precept so highly cēmended of the Philosophers, touching the life of man, which life they say is geuen vnto vs in such sort, that how much better & þe man is, so much the lesse he should liue vnto hym self, but vnto other, seruyng for the cōmon vtilitie, and that we shoulde thinke a great part of our byrth to be due vnto our parentes, a greater part vnto our countrey, & the greatest part of al to be bestowed vpon the Churche, if we wyl be counted good men.MarginaliaIohn Fryth first student in Cambrige. First of al he began his study at Cambridge.
Foxe omits the 1563 reference to Mary Hall.
MarginaliaThe College in Oxforde of Frydeswide, now called Christes Colledge. At that time Tho. Wolsey Cardinal of Yorke, prepared to build a College in Oxford, marueilous sumptuous, whiche had the name and title of Frideswide,
This refers to the Abbey of St Frideswide which, along with Wallingford Priory, was suppressed in 1525 to provide the necessary building funds. It is interesting to note that the college was subsequently suppressed in 1531 following the fall from grace of Wolsey and re-founded in 1532 as King Henry VIII's College and re-founded again in 1546 as Christ Church (the seat of the new diocese of Oxford).
[Back to Top]No mention of this man appears in the 1563 edition. He was Rodulphus Gualterus of Zürich, who published (among other things) the first translation of the Koran into German.
The text is similar to the 1563 edition, except here (below) Foxe lists more names.
M. Clarke, Maister of art, of xxxiiij. yeares of age. M. Fryer, afterwarde Doctor of Phisicke, after that a strong papist. M. Sumner, maister of Art. M. Harman, maister of Art and after felow of Eaton College, after that a papist. M. Bettes, maister of Art, a good man and zelous, and so remayned. M. Coxe, maister of Arte, who conueyd hym selfe away toward the North, and after was Scholemai- ster of Eaton, & then Chaplaine to D. Goodrich Bishop of Ely, and by hym preferred to K. Hen- rie, and nowe Bishop of Ely. Iohn Frith, Bacheler of Art. Bayly, Bacheler of Art. Goodman, who being sicke in the prison with the other, was had out, and dyed in the towne. Drumme, who afterwardes fell away, and forsooke the truth. Thomas Lawney, Chapleine of the house, prisoner with Iohn Frith. |
To these ioyne also Tauerner of Boston, the good Musician,
The identifiable names are John Clerke (senior canon), Henry Sumner, Godfrey Harman, William Bettes, Richard Cox, John Fryer, William Baily, John Frith, Michael Drumm, John Radley, Thomas Lawney and John Taverner. See Brian Raynor, John Frith: Scholar and Martyr (Peterborough, 2000), p.60].
This refers to the scandal of 1528, in which a number of indexed books were found to be in circulation at the college. See Eric Ives, The Life and Death of Anne Boleyn (Oxford, 2004), p.267.
MarginaliaPersecuters. The troublers and examiners of these good men were these, Doct. London, Doct. Higdon, Deane of the same College, and Doct. Cottesford, Commissary.
These men are Dr John London, warden of New College (c.1526), Dr John Higden, president of Magdalen College (1516-25) and dean of Cardinal College, and Dr Thomas Cottesford, Commissary.
MarginaliaM. Clarke, M. Sūner, Syr Baily, killed through imprisonment. Maister Clarke, maister Sumner, and Syr Bayly eating nothing but salt fishe from February, to the middest of August, dyed all three together within the compasse of one weeke.
Clarke died in the custody of Bishop Longland of Lincoln.
Master Bettes a wittye man, hauyng no bookes founde in hys Chamber, throughe entreatie and suretye gote out of prison, and so remaynyng a space in the College, at last slipt away to Cambrige, and after was Chapleine to Queene Anne, and in great fauour with her.
William Betts was chaplain to Anne Boleyn - see Eric Ives, The Life and Death of Anne Boleyn (Oxford, 2004), p.266.
Tauerner, although he was accused and suspected for hyding of Clarkes bookes vnder the bordes in his schole, yet the Cardinal for his musicke excused hym, saying, that he was but a Musician and so he escaped.
As noted in the 1563 edition commentary, Taverner was recruited (as early as 1524 but declined the offer until 1526) and became the 'Informator Choristarum' (or director of music and instructor of the choristers) - a prestigious position. He is now recognized as one of the most influential musicians of the period and, although later arrested for holding heretical views, his talent, ignorance of theological matters, and Wolsey's opinion that Lutheranism was exclusively a clerical issue saved him from death. See TNA, State Papers 1/47, fol.111A. For more details on his music, see the biography at http://www.classical.net/music/comp.lst/ taverner.html or the listing in David M Greene, Greene's Biographical Encyclopedia of Composers (London, 1985), pp.30-1. Also see, Roger Bowers, 'Taverner, John (c.1490-1545)', in ODNB (Oxford, 2004), 53, pp.836-40.
[Back to Top]After the death of these men, Iohn Frith with other, by the Cardinalles letter, whiche sente woorde that he woulde not haue them so straightly handled, were dismissed out of prison vppon condition, not to passe aboue tenne myles out of Oxforde. Which Frith after hearing of the examination of DalaberMarginaliaOf this Dalabar, reade more in the story of Tho. Garret. and Garret, whiche bare then fagottes
This refers to the abjurations of Anthony Dalaber - a bookseller - and Thomas Garrett in 1528.
Frith was released from imprisonment in 1528 and spent the next four years travelling Europe, sometimes in the company of William Tyndale. He was, for instance, with Tyndale at Marburg and Antwerp, but Frith also travelled around the centres of Reformed Protestantism (e.g., Basel and Zurich). The influence of Oecolampadius is obvious in his later doctrine.
[Back to Top]Being at Readyng it happened that he was there taken for a vacabond, & brought to examination:MarginaliaIohn Fryth set in the stockes at Reading. where the simple man whiche coulde not craftily enough colour hym self, was set in the stockes. Where after he had sitten a long tyme, and was almost pined with hunger, and woulde not for all that declare what he was,MarginaliaLeonard Coxe, Schole maister of Readyng. at the last he desired that the Scholemaister of the towne might be brought to hym, whiche at that tyme was one Leonard Coxe, a man verye wel learned.
There may be more to the story here than Foxe relates. Although not mentioned in S F Ryle's biography of Cox in the ODNB (but according to Frederic Carpenter), Cox (Coxes or Cockes) was a friend of both Erasmus and Melanchthon. In 1524, he was the schoolmaster of Reading Grammar School and was much noted for his The Arte or Crafte of Rhethoryck which was the first such book published in England in the vernacular. Much of it is a translation of Melanchthon's Institutiones Rhetoricae (1521). While Ryle notes its publication in 1530, Carpenter notes that this was a second edition. See Frederic Ives Carpenter, 'Leonard Cox and the First English Rhetoric', in Modern Language Notes 13:5 (May 1898), pp.146-7 and S F Ryle, 'Cox, Leonard', in ODNB, 13, pp.854-6].
[Back to Top]The Scholmaister by and by beyng ouercome with his eloquence, dyd not onley take pitie and compassion vpon hym, but also beganne to loue and embrace suche an excellent wytte and disposition vnloked for, especially in such a state & miserie. Afterward, they conferryng more together vppon many thinges as touchyng the Vniuersities, Scholes, and tongues, fell from the Latine into the Greeke, wherein Frith dyd so inflame the loue of that Scholmaister towardes hym, that he brought hym into a marueilous admiration, especially when as the Scholmaister hearde hym so promptly by hart, rehearse Homers verses out of his first booke of Iliades
The earliest translation of Homer's Iliad into English was in 1598 by the dramatist George Chapman.
Thus Frith beyng on euery part beset with troubles, not knowyng whiche way to turne hym, seeketh for some place to hyde hym in. Thus fleeing from one place to an other, and often chaunging both his garmentes and place, yet coulde he be in safetie in no place, no not long amongest