edifice being builded, groweth vp to an holy temple in our Lord. &c. Here he saith þ^t they be builded, not vpon the fundation of Peter onely, but vpon the fuondation of the Apostles, so that all they be in the foūdation set vpon Christ the very rocke, wherupon standeth the whole Church.

In the xxj. chap.  

also of the Apoca. the new Citie, and the heauenly Hierusalem of almyghty God is described of the holy Ghost, not with one foundation onely of Peter, but with xij. foundations,MarginaliaApoc. 21. after the number of the Apostles.

MarginaliaCypria. lib. De simplic Prelato. S. Cyprian Lib. De simplic. præl. giueth record likewise to the same, that the Apostles had equall power and dignitie giuen to them by Christ. And because all should preach one thing, therfore the begynning therof first came by one, which was Peter, who confessed for them all: That Christ was the Sonne of the liuyng God, saying further,MarginaliaEuery byshop hath his part wholy to hymselfe. that in the Church there is one office of all Byshops, wherof euery man hath a part allowed wholy vnto him. Now, if the Byshop of Rome may medle ouer all, where he will: then euery mā hath not wholy his part, for the Byshop of Rome may also medle in his part ioyntly, with him: so that now he hath it not wholly: which is agaynst Cyprian.

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MarginaliaAug. in Ioan. tractat. 50. S. Austen  

likewise expoundyng the Gospell of Iohn, in the 50. treatie, speaketh there of the keyes of Peter. Which he sayth were giuen of Christ to Peter, not for hym selfe alonely, but for the whole Church.

MarginaliaCyrillus in vlt. cap Ioannis. Cyrillus expoundyng  

the last chapter of Iohn, and there speakyng of the wordes of Christ spoken vnto Peter, Feede my sheepe. &c. thus vnderstandeth the same: That because Peter had thrise denyed Christ, wherby he thought himselfe he had lost his Apostleshyp: Christ to comfort hym agayne, and to restore him to his office that he had lost, asked hym thrise, whether he loued hym, and so restored hym agayne to his office, which els he durst not haue presumed vnto, saying to hym: Feede my sheepe. &c.MarginaliaPasce oues meas, maketh nothing for the popes vniuersall pastoralitie. With which exposition the auncient holy expositours of that place, do likewise agree: So that by these wordes of feedyng Christes sheepe, the Byshop of Rome can take no aduauntage to maintaine his vniuersall pastoralitie ouer all Christian dominions.

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Agayne  

, where as the Byshop of Rome sayth, that Peter by these wordes of Christ spoken to hym, hath a preeminence aboue the other, S. Paule Actes 20. proueth the contrary: where he speakyng to the Byshops assembled at Milete, sayth to them: Take heede to your selues, and to all your flocke, in which the holy ghost hath put you to gouerne. &c.MarginaliaAct. 20.
xxxx

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And Peter himselfe  

likewise 1. Pet. 5. sayeth: Ye that be Priestes feede the flocke of God amongest you. &c.

MarginaliaScriptures wrongfullye alleaged for the popes supremacie. So that by  

these Scriptures conferred together, it may appeare that neither the. xvij. chapter of Matthew nor the xxi. of Iohn do proue that Peter had power, authoritie, or dignitie giuen hym by Christ, ouer all the other, that they should be vnder him: and yet notwithstandyng his primacie, in that he first of all the Apostles confessed Christ to be the Sonne of the liuyng God (with the which his confession all the other Apostles dyd consent, & also preached the same) standeth still. Which confession first by Peter made, all other that wil be saued, must follow also, & be taught to confesse the same. And thus the Byshop of Romes power ouer all, which he would proue by those places wrongfully alledged for his purpose, vtterly quayleth, and is not proued. And thus much for the Scriptures and Doctours.

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Now farther procedyng in this matter, the sayd Tonstall commeth to Councels and examples of the primitiue Church, as followeth.

MarginaliaExamples of the primitiue church against the popes supremacie. Faustinus, Legate  

to the Byshop of Rome in the. vj. Councell of Carthage, alledged that the Byshop of Rome ought to haue the ordering of all great matters in all places by his supreme authoritie, bringyng no Scripture for hym (for at that tyme no Scripture was thought to make for it) but alledgeth for him, and that vntruly, the first Councell of Nice   , to make for his purpose. After this, when the booke was brought forth, & no such article founde in it, but the cōtrary, yet the Coūcell at that tyme, sent to Constātinople, Alexandria, & Autioche, where the Patriarchal seas were, to haue the true copy of the Councell of Nice, which was sent vnto them. And an other copye also was sent frō Rome whether also they sent for the same purpose.

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MarginaliaThe supremacie of Rome reproued by the councell of Nice.
Vid. supr. pag. 13. After that the copy was brought to them, and no such Article found in it, but in the fift  

chapter therof the contrary, that all causes Ecclesiasticall should either be determined within the Dioces, or els, if any were greued, then to appeale to the Councell Prouinciall, and there the matter to take full end, so that for no such causes men should go out of their Prouinces: the whole Councell of Carthage wrote to Celestine at that tyme beyng Byshop of Rome, that since the Councell of Nice had no such article in it,MarginaliaThe councell of Nice falsified by Faustinus the popes Legate. as was vntruly alledged by Faustinus, but the contrary, they desired him to absteine after, to make any more such demaūd denouncing vnto him, that they would not suffer any cause great or small, to be brought by appeale, out of their countrey, and therupon made a law that no man should appeale out of the countrey of Aphrike vpon payne to be denounced accursed. Wherwith the Byshop of Rome euer after helde hym content, and made no more busines with them, seeing he had naught to say for himself to the cōtrary. And at thys Councell S. Austen was present   , and subscribed the same, read more hereof, pag. 10.

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MarginaliaThe sixt Article of Nicene councell.
The 4. chiefe patriarkes equall in power. It was determined also in the sixt Article  

of the sayde Councell of Nice: that in the Orient the Byshop of Antioche should be chiefe: in Egypt the Byshop of Alexandria: about Rome, the Byshop of Rome, and likewise in other countreys, the Metropolitanes should haue their preheminence: so that the Bishop of Rome neuer had medling in those countreys.

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And in the next  

Article folowing, the Byshop of Hierusalem (which Citie before had ben destroyed, and almost desolate) was restored to his olde prerogatiue, to be the chiefe in Palestine and in the countrey of Iurie.

By this ye see how the Patriarcke of Rome during all this tyme of the primitiue Churche, had no such primacie preeminent aboue other Patriarkes, much lesse ouer kinges & Emperours, as may appeare  

by Agatho Byshop of Rome long after that, in whose tyme was the sixt Councell generall.MarginaliaPope Agatho subiected to the Emperour. Which Agatho   after his election, sent to the Emperour then beyng at Constantinople, to haue his election allowed before he woulde be consecrate, after the olde custome at that tyme vsed.

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MarginaliaPope Vitalianus subiect to the Emperour.
63. Dist. Agatho. In like sort, an other Byshop of Rome called Vitalianus did the same, as it is writtē in the Decrees the lxiii. Distinct. cap. Agatho.

Marginalia63. Dist. cum longe The lyke did S. Ambrose  

, and S. Gregory, before thē, as it is written in þ^e chap. Cum longe, in the same Distinct. During all which time the Bishops of Rome folowed wel the doctrine of S. Peter and S. Paule lefte vnto them, to be subiectes and to obey their Princes.

MarginaliaBishop Tonstall a right Lutherane. Thus, after that Byshop Tonstal playing the earnest Lutheran, both by scriptures and auncient Doctours, also by examples sufficient of the primitiue church, hath proued and declared, how the Byshops of Rome ought to submit themselues to their higher powers, vnder whom God hath appointed euery creature in this world to obey: now let vs likewise see how the sayd Bishop Tonstal describeth vnto vs his disobedience intolerable, his pride incomparable, & his malignant malice most execrable.

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MarginaliaThe disobenience the pride & the malice of the pope described. And first speaking  

of the disobedience of Adam & Eue, then of the pride of Nabugodonosor   , & of Lucifer   , at length he compareth the Byshops of Rome to them all. Who first for disobedience refuse to obey Gods commaundement, but contrary to his word, will be aboue their gouernours, in refusing to obey them.

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MarginaliaThe pride of the pope described. Secondly, beside  

this rebellious disobedience in these Byshops of Rome not sufferable, their pride moreouer so farre exceedeth all measure, that they will haue their princes, to whom they owe subiection, prostrate vpō þ^e ground, to adore them by godly honour vpon the earth, and to kisse their feete, as if they were God, where as they be but wretched men, and yet they looke that their princes should do it vnto them, and also all other christen men owing them no subiection, should do the same.

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MarginaliaThe pope compared to Lucifer. And who be these I pray you, that men may knowe them? Surely (saith he) the Byshops of Rome be those whom I do meane. Who followyng the pride of Lucifer their father, make themselues fellowes to God, and do exalte their seate aboue the starres of God, and do ascende aboue the cloudes, and will be lyke to almyghtie God. The starres of God be ment the Aungels of heauen, for as stars doe shewe vnto vs in part, the lyght of heauen, so do Aungelles sent vnto men, shewe the heauenly lyght of the grace of God, to those to whome they be sent. And the cloudes signified in the olde Testament the Prophetes, and in the newe doe signifie the Apostles and preachers of the worde of God.MarginaliaThe pope exalted aboue the cloudes and the starres of heauē For as the cloudes do conceaue and gather in the skye moysture, which they after poure downe vpon the grounde to make it thereby more fruitfull: so the Prophets in the olde Testament, and the Apostles and Preachers in the newe, doe poure into our eares the moysture of their heauenly doctrine of the worde of God, to make therewith by grace, our soules beyng seere and drye, to brynge forth fruite of the spirite. Thus doe all auncient expositours, and amongest them  

S. Augustine, interprete to be ment in Scripture, starres and cloudes, in the exposition of the xlv. Psalme.

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MarginaliaApoc. 19. 22. But S. Iohn  

the Euangelist writeth in the xix. chap. of the Apocalips, & in the xxij. also, that whē he would haue fallen downe at the Aungels foote that did shew hym those visions there written, to haue adored him with godly wor-