performe the condemnation of this Lambert by no other ministers, then Gospellers thēselues, Taylor, Barnes, Cranmer and Crōwell, who afterwardes in a maner all, suffred the lyke for the Gospels sake: of whom (God willyng) we will speake more hereafter.
MarginaliaThe crafty fetch of Steph. Wint.This vndoubtedly was the malicious and crafty subtilty of the Byshop of Winchester, whiche desired rather, that the sentence might be read by Cromwell, then by any other, so that if he refused to do it, he should likewise haue incurred the lyke daunger. But to be short, Cromwell at the Kynges commaundement takyng the scedule of condemnation in hand, read the same:MarginaliaThe sentence agaynst Iohn Lambert. Wherein was conteyned the burnyng of heretickes, which either spake or wrote any thyng, or had any bookes by them, repugnaunt or disagreeyng from the Papisticall Churche and their tradition, touchyng the Sacrament of the aultar: also, a Decree that the same should be set vppe vppon the Churche porches, and bee read foure tymes euery yeare, in euery Churche throughout the Realme, whereby the worshyppyng of the bread should be the more firmely fixed in the hartes of the people. And in this maner was the condemnation of Iohn Lambert. Wherein great pitie it was, and much to be lamented, to see the Kynges hyghnesse that day so to oppose and set his power and strength so fiercely and vehemently in assistyng so many proud and furious aduersaries, agaynst that one poore seely soule, to be deuoured. Whom his Maiestie with more honour might rather haue ayded and supported beyng so on euery side oppressed and compassed about without helpe or refuge, among so many woulues and vultures, especially in such a cause tendyng to no derogation to hym nor to his Realme, but rather to the necessary reformation of syncere truth and doctrine decayed.MarginaliaThe part of a good Prince, what to doe. For therein especially consisteth the honour of Princes, to pitie the miserable, to releue the oppressed, to rescue the wronges of the poore, and to tender and respect the weaker part, especially where right and truth standeth with hym: whiche if the Kyng had done that day, it had bene, in my mynde, not so much for the comfort of that poore persecuted creature, as it would haue redounded to the immortall renoume of hys Princely estate to all posteritie.
[Back to Top]But thus was Iohn Lambert, in thys bloudy Session, by the kyng iudged and condemned to death, whose iudgemēt now remayneth with the Lord against that day, when as before the tribunall seate of that great iudge, both Princes and subiectes shal stand and appeare, not to iudge, but to be iudged, according as they haue done and deserued
Foxe notes here that he had obtained this account of Lambert's trial from a certain 'A.G.'. This note only appeared in 1570, although Foxe had already printed this account in the Rerum and in the 1563 edition. 'A. G.' is very probably Anthony Gilby, the celebrated Protestant preacher, with whom Foxe shared a house in Frankfurt in 1554-55.
[Back to Top]MarginaliaLambert going to his death. Vpon the day that was appointed for this holy martyr of God to suffer, he was brought out of the prison at 8. of þe clocke in the morning, vnto the house of the L. Cromwell, and so caryed into his inwarde chamber, where as it is reported of many,MarginaliaL. Cromwell desired of Lambert forgeuenes. that Crōwel desired hym of forgeuenes, for that he had done
It is highly unlikely that Cromwell would have had someone condemned by the king brought to his and that he would have sought the condemned man's forgiveness. This anecdote has to regarded as another attempt by Foxe to alleviate the embarrassment caused by Lambert's having been denounced by other evangelicals.
[Back to Top]See Ephesians 5:2; this is a common martyrological trope.
As touching the terrible maner and fashion of the burnyng of this blessed Martyr
This account of Lambert's execution was only added in the 1570 edition. It was probably sent to Foxe by an eyewitness to the event.
Thus ye haue heard by what crafte and subtiltie this good man was intrapped, and with what crueltie he was oppressed, so that now remayneth nothing, but only his punishment and death, which the drunken rage of the Byshops thought not to be long protracted.