be burned  

. For what reason is it to require reason of a creature mad or vnreasonable, or to make heresie of the words of a senselesse man not knowing what he affirmeth?

But this is the manner and propertie of this holy mother Church of Rome, that what soeuer commeth in their handes and Inquisition to the fire it muste. There is no other way: neither pitie that wyl moue, nor excuse that wyl serue, nor age that they wyll spare, nor any respect almoste that they consider: as by these two miserable examples both of Collins and Cowbridge, it may appeare. Who rather shoulde haue bene pitied, and all wayes conuenient sought, howe to reduce the seely wretches into their right myndes againe, according as the true Pastours of Israel be commaunded by the spirite of God, to seeke againe the thinges that be lost, to bynd vp the thynges that be broken. &c. and not so extremely to brust the thinges that be bruised before. But to ende with this matter of Cowbridge, what soeuer his madnes was before, or howe so euer erroneous his articles were (which for the fonde fantasies of them, I do not expresse) yet as touching his end,MarginaliaThe right confession of Cowbridge at his departing. this is certain, that in the myddest of the flame, he liftyng vp his head to heauē, soberly and discretly called vpon the name of the Lord Iesus Christ, and so departed.

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MarginaliaPuttedew Martyred. ABout the same tyme, and yeare, or not much before, whē Iohn Lambert suffered at Londõ, there was one Puttedew  

also condemned to the fire, about the partes of Suffolke, who comming into the church, and meryly telling the Prieste, that after he had drunke vp all the wyne alone, he afterward blessed the hungry people with the emptie Chalice, was for the same immediately apprehended, and shortly after burned, leauyng to vs an experiment,MarginaliaProuer. Non est bonum sudere cum impijs. Quam parum sit tutum ludere cum sanctis, as the olde saying was then: but rather as we may see now, Quam male tutum sit ludere cum impijs.  

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MarginaliaW. Leyton, Martyr. The other, William Leyton, was a Monke  

of Aye, in the Countie of Suffolke and was burned at Norwich, for speaking against a certayne Idole, which was accustomed to be carried about the Processions at Aye: and also for holdyng that the Sacramentall supper ought to be administred in both kindes, aboute the yeare and tyme aforsayd.

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MarginaliaN. Peke burned at Ipswich, Martyr. IN the burnyng of an other Suffolke man, named N. Peke dwellyng sometyme at Earlestonham, and burnt at

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Ipswich somwhat before the burning of these aforesaide   , thus I finde it recorded and testified: That when as he being fast bound to a stake, and Furse set on fire rounde about hym, was so scorched, that he was as blacke as soote, one Doctour Redyng there standing before him, with Doctour Heyre and doctour Springwell, hauyng a long white wande in his hande, dyd knocke him vpon the right shoulder, and saide, Peke, recant, and beleue that the Sacrament of the aultar is the very body of Christe, fleshe, bloud, and bone, after that the Priest hath spoken the wordes of consecration ouer it, and here haue I in my hande to absolue thee for thy misbeliefe that hath ben in thee, hauing a scrole of paper in his hande. When he had spoken these woordes, Peke answeared, and sayde, I defie it and thee also, & with a great violence he spyt from hym very bloud, whiche came by reason that his vaines brake in his body for extreme anguishe.MarginaliaFortie dayes of pardon proclaymed for casting styckes into Pekes fyer. And when the saide Peke had so spoken, then D. Redyng saide: To as many as shal cast a sticke to the burning of this heretique, is graunted fourty dayes of pardon by my Lord Bishop of Norwich   . Then Barne Curson, Syr Iohn Audely knyght, with many others of estimation beyng there present, dyd rise from their seates, and with their swordes dyd cut downe boughes, and throw them into the fire, and so dyd al the multitude of the people.

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Witnes Iohn Ramsy and others,
who dyd see this acte.  

In the yeare last before this, which was of the Lorde. 1537. it was declared how Pope Paule the third indicted a general Councel to be holden at Mantua.MarginaliaOf this Councell of Mantua, read before 1056. Whereunto the kyng of England among other Princes beyng called, refused either to come or to sende at the Popes call, and for defence of hym selfe, directed out a publique Apologie or Protestation, rendryng iust and sufficient matter, why neyther he would, nor was bound to obey the Popes commaundement. Which Protestation is before to be read. pag. 1056. This Councel appoynted to begyn the. 23. day of Maye, the yeare aforesayde, was then stopped by the Duke of Mantua, pretending that he woulde suffer no Councell there, vnlesse the Pope would fortifie the citie with a sufficient armye. &c. For whiche cause the Pope proroged the sayde Councel, to be celebrate in the moneth of Nouember folowing, appoynting at þ^e first no certaine place. At length named and determined the citie of Vincence (lyeng within the dominion of the Venetians) to be the place for the Councel. Whereunto when the kyng (the yeare next folowyng, whiche is this present yeare of the Lorde. 1538) was requested by the Emperour and other states, to resort eyther hym selfe, or els to sende: he agayne refusing (as he dyd before) sendeth this Protestation in way of defence and aunsweare for hym selfe, to the Emperour and other Christen princes: the copie and effect whereof here vnder foloweth, and is this.  

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Marginalia1538.
The kinges letter to the Emperour. WHereas not long sithens, a booke came forth in our and al our Counsailes names,MarginaliaOf this boke reade before 1056. which conteyned many causes why we refused the Councell, then by the Byshop of Romes vsurped power first indicted at Mantua, to be kept the. xxiij. day of May, after proroged to Nouember, no place appoynted where it should be kept, and whereas the same booke doth sufficiently proue, that our cause coulde take no hurt, neither with any thing done or decreed in such a company of addict men to one sect, nor in any other Coūcel called by his vsurped power:MarginaliaOf this read before pag. 1058. col. 2. we thinke it nothing necessary so oft to make newe protestations,MarginaliaThe Pope doth but mocke the world with his pretensed Councels. as the bishop of Rome and his Courtes by subtletie and craft, do inuente wayes to mocke the world, by new pretensed general Councels. Yet notwithstanding, because that some thyngs haue nowe occurred, eyther vpon occasion geuē vs by change of the place, or els through other cõsiderations, which now being knowē to the world, may do much good, we thought we should doo but euen as that loue enforceth vs, which we owe vnto Christes fayth and religion, to adde this Epistle. And yet we protest, that we neither put forth that booke, neither yet we woulde this Epistle to be set afore it, that thereby we should seeme lesse to desire a general Coūcell, thē any other Prince or potentate,MarginaliaGenerall Councels are to be wished so they might be free vniuersally for all parts. but rather to be more desirous of it, so it were free for al partes, and vniuersal. And further we desire al good Princes, potentates, and people, to esteeme and thinke that no Prince would more wyllyngly be present at suche a Councel then we: suche a one we meane, as we speake of in our Protestation made concernyng the Councel of Mantua.

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