MarginaliaConstantine sometyme by meanes of hys wyfe was an Idolater.the allurement of Fausta his wife: in so much that he dyd sacrifice vnto thē: after the discomfite of Maxentius in battaile, he vtterly abiured. But baptisme he deferred euē vnto his olde age, because he had determined a iourney into Persia, and thought in Iordan to haue bene baptised. Euseb. lib. 4. de vita Constantini.
[Back to Top]As touchyng his natural disposition and wit, he was very eloquent, a good Philosopher, and in disputatiō sharpe and ingenious. He was accustomed to say,MarginaliaThe commō saying of Cosntantinus. that an Emperour ought to refuse no labour, for the vtilitie of the common weale: yea and that to aduenture the mangling of hys body for the remedy therof, but if other wayes it may be holpen, to cherish the same. This, Aurelius Victor, Pomponius Letus, and Ignatius write of him. And Ælius Lampridius saith, writing vpon the life of Heliogabalus, that Constantinus was wont to say, that an Empire was geuen by the determinate purpose of God, and that he to whome it was geuen, should so employ his diligēce, as he might be thought worthy of the same at the handes of the geuer. Which same saying also Augustine noteth in his 3. booke agaynst Cresconius, epist. 49. and. 50.
[Back to Top]MarginaliaThe raigne of Constantinus. He first entred into the Empire, by the mercyfulnes of God, myndyng after long waues of dolefull persecution to restore vnto hys church peace and tranquilitie an. 311. as Eusebius accompteth in his Chronicle. His raigne continued, as Eutropius affirmeth, 30. yeares, Letus sayth, 32. yeares, lacking 2. monthes.MarginaliaThe effect of some of his constitutions. Great peace and tranquilitie enioyed the Churche vnder the raigne of thys good Emperour, which tooke great payne and trauell for the preseruation thereof. Fyrst, yea and that before he had subdued Licinius, he set forth many edictes for the restitution of the goodes of the church, for the reuokyng of the Christians out of exile, for taking away the dissention of the Doctors out of the Church, for the settyng of them free from publike charges, and such lyke: euen as the copies of hys constitutions, here vnder declare, which Eusebius in hy 10. boke, and 5 chapter, repeateth in this wyse.
[Back to Top]MarginaliaThe earth bewayled the martyrs deathes. Then dyd the earth without doubt, her selfe bewayle her children and the rounde worlde which contayneth all things beyng sprinckled and imbrued with their bloude made dolefull lamentation for them, yea and the day it selfe prouoked for to mourne, was made amased for them. But what is this to purpose. Now the very barbarous nations reioyce for theyr sakes which receaued and harbored thē, when they were afrayd and fled from vs: kepyng them as it were in most louyng and amiable captiuity. And they saued not onely their lyues, but also were a defence for theyr religion. And now also the Romaine nation remembreth and hath before their eyes this blame and spotte, which the Christians that were of that tyme, worthely gaue vnto them, when they by them were banished (as vnfitte members in their common wealth) amongest the barbarous people. What nedeth to make further rehearsall of þe mournyng lamentation, which the heathen people themselues through all the worlde, made for the pitifull murther and slaughter of thē. MarginaliaThe authors of all mischiefe punished. After this it came to passe that they which were authors of all these mischiefes dyed also, & were committed for their reward to the most filthy & horrible dungeon of hell. MarginaliaApollos lying oracles the cause of so many martyrs deathes. They being so intangled with intestine and ciuile warres, left alyue neither name nor kinsmen of theyr owne: which thyng vndoubtedly had not chaunced vnlesse the wicked diuination of Apollos oracles had deceiued and bewitched them. MarginaliaConstant. prayer. To thee therefore now I praye, oh most mighty God, that thou wilt vouchsafe to be mercifull, and pardon all the East partes and inhabitauntes of the same, beyng oppressed with present calamitie: and that by me thy seruaunt thou wilt of thy goodnes helpe and releue the same. And these thynges rashly craue I not at thy handes: Oh Lord, most mighty and holiest God of all. For I beyng perswaded by thy onely oracles, haue both begon and also finished wholesome and profitable thinges: and further, by the bearing and shewyng of thy ensigne, haue ouercome a myghty and strong hoste, and when any necessitie of the common weale (to my charge committed) requireth therunto, (following those signes & tokens of thy vertue) I boldly go forth and fight agaynst mine enemies: MarginaliaConstantines fayth confirmed by the myracles of the crosse. & for thys cause haue I sacrificed my soule vnto thee, purified & clēsed both with thy loue and feare. Ye truely, thy name do I sincerely loue, and thy power do I reuerence, which by many tokens and wonders, hast shewed & confirmed therby my belief & faith. Therfore will I do my endeuour, & bend my selfe therunto, þt I maye redifie thy most holy house which those wicked & vngodly Emperors haue with so great ruine layd waste. Thy people do I desire to bryng and stablish, in firme peace and tranquilitie, and for that the publique vtillitie of all the inhabitauntes of the earth. MarginaliaThe clemenciy of a good Emperour. Those whiche yet erre and are out of the way, enioy the benefite of peace and quietnesse, with, and amongest, the number of the faythfull sorte: for I trust the restitution of like societie and participatiō, may be a meanes to bring them also that erre, into þe perfect way of veritie. Let no mā therfore be grieuous one vnto an other: but what euery mā thinketh beste, that let him do. For such as are wise ought throughly to be perswaded, that they
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