MarginaliaAlexander Symmerwaill the Byshops seruaunt made temporall iudge for Walter Mille. MarginaliaThe miraculous working of God in Walter Mille, conueyed him to the fire, where agaynst all naturall reason of man his boldnes and hardynes did more & more increase: so that the spirite of GOD workyng miraculously in hym, made it manifest to the people that his cause and Articles were iust and he innocently put downe.
[Back to Top]Now when all thynges were ready for his death, and he conueyed with armed men to the fire, Oliphant bad hym passe to the stake: and he sayd, nay, but wilt thou put me vp with thy hand and take part of my death, thou shalt see me passe vp gladly, for by the law of God I am forbyddē to put handes vpon my selfe. Then Oliphant put him vp with his hand and he ascended gladly, saying: Introibo ad altare Dei,MarginaliaW. Mille denyed by the byshops to speake. and desired that he might haue place to speake to the people, the which Oliphant and other of the burners denyed, saying that he had spoken ouer much, for the Bishops were altogether offended that the matter was so long continued.MarginaliaWalter Mille permitted by the young men to speake. Then some of the young men committed both the burners, & the Byshops their maisters to the deuill, saying that they beleued that they should lamēt that day, and desired the sayd Walter to speake what he pleased.
[Back to Top]And so after he had made his humble supplicatiō to God on his knees, he arose, and standyng vpon the coales sayd on this wise.MarginaliaThe wordes of W. Mille to the people Deare frendes the cause why I suffer this day is not for any crime layd to my charge (albeit I be a miserable sinner before God) but onely for the defence of the fayth of Iesus Christ, set forth in the new and old Testament vnto vs, for the which as þe faythful Martyrs haue offred them selues gladly before, beyng assured after the death of their bodyes of eternall felicitie, so this day I prayse God, that he hath called me of his mercy among the rest of his seruaūts, to seale vp his truth with my life: which as I haue receaued it of hym, so willingly I offer it to his glory. Therfore as you will escape the eternall death, be no more seduced with the lyes of Priestes, Monkes, Friers, Priours, Abbots, Byshops, and the rest of the sect of Antichrist, but depend onely vpon Iesus Christ and his mercy, that ye may be deliuered from condemnation. All that while there was great mournyng and lamentation of the multitude,MarginaliaThe cōstant hardines of W. Mylle. for they perceiuyng his patience, stoutnes, and boldnes, constancie, and hardynes, were not onely moued and styrred vp, but their hartes also were so inflamed,MarginaliaW. Mille the last Martyr in scotland. that hee was the last Martyr that dyed in Scotland for the Religion.
[Back to Top]After his prayer, he was hoysed vp on the stake, and beyng in the fire, he sayd: Lord haue mercy on me: Pray people while there is tyme, and so constauntly departed.
Non nostra impietas aut actæ crimina vitæ
Armarunt hostes in mea fata truces.
Sola fides Christi sacris signata libellis,
Quæ vitæ causa est, est mihi causa necis.
After this, by the iust iudgement of God, in the same place where Walter Mille was burnt, the Images of the great Church of the Abbey, which passed both in number and costlynes, were burnt
This took place after John Knox's first sermon in St. Andrews on 13 June 1559. David Laing (ed), The Miscellany of the Wodrow Society, vol. 1 (Edinburgh, 1844), p. 60
And thus much concerning such matters as happened, and such Martyrs as suffered in the Realme of Scotland for the faith of Christ Iesus, and testimony of his truth.
IN reuoluyng the Registers of William Warrhā
As Foxe indicates, his source for this section is the register of Archbishop William Warham of Canterbury. These documents survive as Lambeth Palace Library, Warham Register, fos. 159r-175v and they are printed in Kent Heresy Proceedings,1511-12, ed. Norman P. Tanner. Kent Records 26 (Maidstone, 1997). Foxe's reprinting of several of these documents is not always accurate, as he occasionally concealed the opinions of those Lollards of which he disproved (such as some of the opinions of William Carder, Agnes Grebil, John Browne and Edward Walker). Foxe had two objectives in reprinting these documents. The first was to demonstrate that there was a 'True Church' before Luther (he declares this as one of his main purposes in supplying accounts of the Lollard martyrs). The second objective was to emphasize the cruelty of the Catholic clergy in persecuting these people, most especially Agnes Grebil (whose husband and children testified against her, for which act he blames the Catholic clergy). Foxe's concern to emphasis this cruelty is so great that - in contrast to his general policy throughout the A&M - he exaggerates the contrition and compliance of these Lollards, in order to heighten the savagery of the Catholic churches (he does this with the Lollards Carder, Harryson and Alice Grevil).
[Back to Top]Thomas S. Freeman
The fact that this material appears out of chronological order in the A&M in Foxe is a compelling indication that this material was being transcribed and translated while the 1570 edition was being printed.
Persecuters and Iudges. | Accusers and Witnesses. | The Martyrs. |
MarginaliaMartyrs in Kent before the tyme of M. Luther. William Warrham, Archbysh. of Caun- terbury. D. Cutbert Tonstall, Doctour of both lawes, and Chaū- celour of the Archb. D. Sylue- ster, Law- yer. D. Wellys. Doctour Clement. Browne. Doct. Iohn Collet, Deane of Paules. This is the same John Colet whom Foxe had praised as a proto-Protestant reformer of the Church (although it should be emphasized that Colet was, contrary to Foxe's implications, an orthodox Catholic). Thr late insertion of this material into Foxe's text (as indicated by the fact that the material mentioned in the previous comment appears out of chronological order in the A&M , which is a compelling indication that this material was being transcribed and translated while the 1570 edition was being printed), probably hindered Foxe from noting this discrepancy. [Back to Top]Doctour Wodyng- ton. This is the same Dr Thomas Woodington whom Foxe has already claimed earlier in the A&M as having been killed by a bull before 1509. In fact, Thomas Woodington, far from being slain by a bull in the reign of Henry VII, rose to become Dean of the Arches in 1513 and died around 1522 (Emden A). | William Rich of Benynden. Agnes Iue, of Cant. Robert Hilles, of Tenterden. Steuen Castelyn of Tenterden. Io. Grebill of Tē- terdē, husbād to Agnes Grebill the Martyr. Christph. Grebill the naturall sōne of Agnes Grebil the Martyr. Iohn Grebill þe yoū- ger, the naturall sonne of Agnes Grebil þe martyr. Will. Oldbert of Godmersham. Laur. Cheterdē. Tho. Harwood of Rowenden. Ioane Harwood hys wife. Phill. Hardwood. Williā Baker of Cramebroke. Edw. Walker. Robert Reynold, of Benynden. | Williē Carder, of Tēterden, Weauer. Agnes Gre- bill, of Tenter- dē, wife of Ioh. Grebill þe elder, and mother to Iohn & Chri- stopher Grebill, who with her owne husbande accused her to death, being of three score yeare of age. Rob. Harrison of Halden, of the age of lx. yeares. Iohn Browne, of Ashford. Edward Walker of Maidstone, Cutler. |
Foxe is conflating the virtually identical charges made against William Carder, Agnes Grebil, John Browne and Edward Walker (see Kent Heresy Proceedings, 1511-12, ed. Norman P. Tanner. Kent Records 26 (Maidstone, 1997),pp. 2-3, 8-9, 16-17, 43-44 and 50-51). But Foxe omits two articles that appeared in each of these lists of charges. The first was the legally required article asking if the defendant was from the diocese where the trial was being held. The second was a charge that the various defendants denied that baptism was essential for salvation (Kent Heresy Proceedings, pp. 2, 8, 16, 44 and 50).
[Back to Top]MarginaliaEx Regist. VV. VVarrham. Fol. 177. FIrst, for holding that the Sacrament of the aultar was not the true and very body of Christ, but onely materiall bread in substaunce.
The clause 'but only material bread in substance' is not found in the register and was added by Foxe.
2. That auricular cōfession was not to be made to a priest.
3. That no power is geuen of God to Priestes of ministring sacramentes, saying Masse, or other Diuine seruice, more then to lay men.
Note how Foxe, in a marginal note, qualifies and 'explains' this charge.
4. That the solemnisation of Matrimonie is not necessarie to saluation of soule, neither was instituted of God
Note how Foxe, in a marginal note, qualifies and 'explains' this charge.
5. That the Sacrament of extreme vnction is not auaileable, nor necessary to soules health.
Interestingly, Foxe modifies the charge, which actually alleged that the defendant regarded pilgrimages and relics as damnable.
6. That the Images of the Crosse, of the Crucifixe, of the blessed virgin and other Saintes, are not to be worshipped: