should prosper well. MarginaliaMercy may liue a maydē, for no mā will marry her. This Iohn was so boūtifull in geuing, that he assaide to striue in a maner with the Lord, whether the Lord should geue more or he should distribute more of that which was geuen.This, whether it were true or not, or els inuented for a moralitie, I would wish this florishyng damsell so to be maryed to moe then to this Iohn that she should not lyue so long a virgin now as she doth, because no mā will marry her. But to returne to this Patriarch, who after that day (as the story recordeth) was so mercifull and so beneficiall, especially to the poore and needy, that he coūted them as his maisters, & himselfe as a seruaunt & steward vnto them. This Patriarch was wont cōmonly twise a Weeke to sit at his doore all the day long, to take vp matters, and to set vnitie, where was any variaunce. One day it happened, as he was sittyng all the day before his gate & saw no man come lamented that all that day he had done no good: To whom his Deacon standyng by, aunswered agayne, þ^t he had more cause to reioyce, seyng he brought the Citie in that order & in such peace, that there needed no reconcilemēt amōgst them. An other time the sayd Iohn the Patriarche was at the seruice and readyng the Gospell in the church, the people (as their vsed maner is) went out of the Church to talke and iangle: he perceauyng that, wēt out likewise, and sat amongest them: whereat they maruailyng to see him do so. My children, sayd he, where the flocke is, there ought the shepheard to be: wherfore either come you in, that I may also come in with you, or els if you tary out, I will likewise tary out together with you, &c.

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MarginaliaThe actes of Gregory the first. As touchyng the actes & deedes of Gregory aboue mētioned, how he withstode the ambitious pride of Iohn, Patriarche of Constantinople, which would be the vniuersall Priest, and onely chief Byshop of all other: declaryng hym to be no lesse then the forerunner of Antichrist, that would take that name vpon him: how and with what reasons he aūswered agayne the letters of the Emperour Mauritius in that behalfe, sufficient relatiō is made therof in the first entry, and beginning of this booke. This Gregory among many other thynges induced into the Churche (the specialties wherof hereafter shall follow Christ willing more at large) first began and brought in this title among the Romaine Byshops, to be called Seruus seruorum Dei: MarginaliaWherupon the Romaine byshops vse in their stile, Seruus seruorum Dei. puttyng them in remembraunce thereby both of their humblenesse, and also of their duetie in the Churche of Christ. Moreouer as concernyng his act for the sole lyfe of Priestes first begon, and then broken agayne. Also concernyng the order of Gregoryes Masse booke to bee receaued in all Churches: hereof who so lysteth to reade more, shall finde the same in other places hereafter, namely when we come to the tyme of Pope Adrian the first.

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MarginaliaSabianus byshop of Rome. After the death of Gregory aboue mentioned,  

first came Sabinianus who as he was a malicious detractor of Gregory & of his workes: so he continued not long, scarse the space of two yeare.MarginaliaBonifacius. 3. Byshop of Rome. After whom succeded next Bonifacius the 3. which albeit he reigned but one yeare, yet in that one yeare he did more hurt, then Gregory with so great labours, and in so many yeares could do good before: for that which Gregory kept out, he brought in, obtainyng of Phocas the wicked Emperour for him and his successours after hym, that the sea of Rome aboue all other Churches should haue the preeminence: and that the Byshop of Rome should be the vniuersall head, through all Churches of Christ in Christendom: alleagyng for him this friuolous reason, that S. Peter had and left to his successours at Rome the keyes of bindyng and loosing, &c.MarginaliaHow Rome began first to take an head aboue other Churches. And thus began first Rome to take an head aboue all other Churches, by the meanes of Boniface the 3. who as he lacked no boldnes nor ambitiō to seeke it, so neither lacked he an Emperour fit and meete to geue such a gift.MarginaliaPhocas traitor & murderer of his Emperour. This Emperours name was Phocas, a man of such wickednes and ambition, most like to his owne Byshop Boniface: that to aspire to the Empire, he murthered his owne maister and Emperour Mauritius, & his children. Thus Phocas cōmyng vp to be Emperour, after this detestable vilanie done: thinkyng to stablishe his Empire with frendship and fauour of his people, and especially with the Byshop of Rome: quickly condiscended to all his petitions, and so graunted him (as is sayd) to be that he would: the vniuersall and head Byshop ouer all Christen Churches.MarginaliaBloud reuēged with bloud. But as bloud commonly requireth bloud agayne, so it came to passe on þ^e sayd Phocas. For as he had cruelly slayne his Lord and Emperour Mauritius before, so he in like maner (of Heraclius the Emperour succedyng him) had his handes and feete cut of, and so was cast into the Sea. And thus wicked Phocas whiche gaue the first supremacie to Rome, lost his owne. But Rome would not so soone lose his supremacy once geuen, as the geuer lost his life: for euer since, from that day it hath holden, defēded, and maintained the same still, and yet doth to this present day, by all force & policie possible. And thus much concernyng Boniface, whō, by the wordes of Gregory, we may well call the runner be fore Antichrist. For as Gregory brought in to their stile, Seruus seruorum Dei, MarginaliaVolumus [illegible text] brought in by Boniface the thrd. so this Boniface brought into their heades, first Volumus ac mandamus: Statuimus ac præcipimus: That is. We will and commaunde, we enioyne and charge you, &c.

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Mention was made a litle before of Ethelbert kyng of Kent, and also of Ethelfride king of Northsaxons or Northumbria. This Ethelbert hauing vnder his subiection all the other Saxon kyngs, vnto Humber: after he had first receaued him selfe, and caused to be receaued of other, the Christian fayth by the preachyng of Austen, being cōfirmed afterward in the same fayth, among other costly deedes, with the helpe of Sigebert kyng of Essex his nephew, then reignyng vnder hymMarginaliaFabian [illegible text]
Ethelbert & Sigebert builders of Paules Church. began the foundation of Paules Church within the Citie of London, & ordained it for the Byshops see of London. For the Archbyshops sea which before time had bene at London, was by Austen and this Ethelbert at the prayer of the Citizens of Dorobernia translated to the sayd Citie. Malmesberiensis. Lib. de pontific. MarginaliaThe Archbishops sea translated from Lōdon to Dorobernia
Mamesberiensis. lib. de pontifi.
H. Huntyngton. lib. 3. Wherfore such authors as say þ^t Paules was builded by Sigebert, say not amisse: which Sigebert was þ^e kyng of Essex, in which prouince stādeth þ^e citie of Lōdō. This Ethelbert also foūded þ^e church of S. Andrew in the Citie of Dorubres in Kēt, now called Rochester, of one Rof, distāt frō Dorobernia. 24. miles. Of this citie, Iustus was Byshop ordained before by Austē. Moreouer the forenamed Ethelbert styrred vp a dweller or Citizen of London to make a Chappell or Church of S. Peter in the West end of Lēdon, thē called Thorney, now þ^e towne of Westminster: which church or chappell was after by Edward the confessourMarginaliaThis Edward was the third of that name before the conquest. enlarged or new builded:MarginaliaThe monastery of Westminster. lastly of Henry the 3. it was newly agayne reedified and made as it is now a large Monastery. &c. After these Christian and worthy actes thisMarginaliaAn. 616 Ethelbert whē he had reigned the course of. lvj. yeares, chaunged this mortall lyfe about the yeare of our Lord. 616. whō some stories saye to be slayne in a fight betwene him and Ethelfride kyng of the Northsaxons.

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MarginaliaBloud reuenged with bloud. In the meane time the foresaid Ethelfride kyng of Northumberland, after the cruell murther of the Monkes of Bangor, escaped not long vnpayed his hyre: for after he had raigned. 24. yeares, he was slayne in the field of Edwyne, who succeeded in Northumberlaand after him.

MarginaliaEdwine first Christened king in Northumberland.
[illegible text] Cambrēsis. This Edwyne beyng the sonne not of Ethelfride (as Galfridus Monumetensis sayth, but rather of Alla (as Giraldus Cābrensis seemeth to witnesse more truly) was first a Panim or idolater: afterward by Paulinus was Christened and the first Christened kyng in Northūberland. The occasion of which his callyng or conuersion, as is in sundry stories contained, was this.

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MarginaliaThe order and maner of the conuersion of Edwine to the fayth of Christ. Edwine beyng yet a Pagane, maried the daughter of Ethelbert kyng of Kent, called Edelburge a Christen woman, otherwise called Tace. But before this mariage, Edwyne beyng yet young, Ethelfride the kyng, conceiuyng enuy agaynst him: persecuted him so sore, that he was forced to flee to Redwaldus, kyng of Eastangles, as in the table of the kynges is aboue expressed.MarginaliaThe trouble of Edwine. The whiche Redwaldus, what for feare, what with bribes being corrupted of Ethelfride, at length priuely had intended to haue betrayed Edwyne. But as Gods will was, Edwyne hauyng warnyng therof by a secret frēd of his, was moued to flee and to saue himselfe, beyng promised also of his frend to be safely conueyed away, if he would thereto agree. To whom Edwyne sayd: whether shall I flee, whiche haue so long fleene the handes of myne enemyes through all prouinces of the Realme. And if I must needes be slayne, I had rather þ^t he should do it, then an other vnworthy person. Thus he remayning by himselfe alone and solitarie, sittyng in a great study, there apeared vnto him sodainely, a certaine straunger, to him vnknowen and sayd: I know well the cause of thy thought and heauynes. What wouldest thou geue hym that should deliuer thee out of this feare, and should recōcile kyng Redwald to thee agayne? I would geue him (sayd Edwyne) all that euer I could make. And he sayd agayne: And what if he make thee a mightyer kyng, then was any of thy Progenitours? He aunswered agayne as before. Moreouer, (sayth he) and what if he shew thee a better kinde and way of life, then euer was shewed to any of thine aunceters before thee: wilt thou obey him and do after his counsell? Yea (sayd Edwyne) promising most firmely, with all his hart so to do.MarginaliaThe maruelous calling of Edwine. Thē he laying his hand vpon his head, when (sayd he) this token happeneth vnto thee: then remēber this tyme of thy tribulation, and the promise which thou hast made, and the word which now I say vnto thee. And with that he vanished out of his sight sodainly.MarginaliaEdwine miraculously deliuered. After this so done, as Edwyne was sittyng alone by him selfe pensiue and sad: his forsayd frend, which moued him before to flee, commeth to him, biddyng him be of good chere, for the hart

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