Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1449 [1423]

Q. Mary. Letters of M. Saunders to D. Cranmer, Ridley, & Latimer. And to his wife.

Marginalia1555. Febr.dome of hys beloued Sonne, by whom we haue redemptiō through his bloud. &c. Oh most happy estate, that in an vnspeakeable wise, MarginaliaColoss. 3.our life is hid with Christ in God: But whensoeuer Christ which is our life shall shew him selfe, then shall we also appeare with him in glory. In the mean season as Marginalia1. Cor. 13.our sight is but in a glasse, euē in a darck speking, so we walk in faith, not after outward appearance, þe which fayth although for want of outwarde appearance, reason reputeth but as vayn, yea the chosen of God doe know the effect therof, to bring a more substantiall tast and liuely fruition of very felicity and perfect blessednes, then reason can reach or sences conceyue. By this faith we haue in our profession all good things: yea euen thē MarginaliaEsay. 64. 1. Cor. 2.which the eye hath not seene, and the eare hath not heard, neither hath entred into the hart of man. &c. Then if hereby we doe enioy all good thinges, it followeth that we must nedes possesse, haue and enioy you most reuerend Fathers, who be no small part of our ioy & good thinges geuen vs of God.

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We heretofore haue had the fruition of you by bodely presence to our inexplicable benefite, praysed bee that our gratious God therfore. And now in spirite we haue the experience of vnspeakable comfort, by your reuerent fatherhoodes for that in this so glorious sort, ye become a town set vpon a hill, a candle vpon a candlesticke, a spectacle vnto the worlde both to the angels & vnto men.MarginaliaMath. 5. So that, as we to our great comfort doe feele, you also may assuredly say with S. Paul, that Marginalia1. Cor. 4.the thinges which happen vnto vs, do chance vnto the great furtherance of the gospel, so that MarginaliaPhil. 1.our bondes in christ are mauyfest, not onely throughout all the iudgement hall, but in all wholl Europa, in so much that many of the brethren in the Lord, being incouraged through our bondes, dare more boldly speak the word without feare. And herein as you haue with s. Paule greatly to reioyce: so wee doe reioyce with you, and wee doe in deed with you geue thāks for this excellent worthy fauour of our God, towards you, that Christ is thus magnified in you, yea and herafter shal be magnified in your bodyes, whether it bee through lyfe or death. Of which thinge truely we are assured in our praiers for you, and ministring of the spirite. And althoughe for your own partes MarginaliaPhil. 1.Christ is vnto you life, and death aduauntage, and that your desire is (as in deede it were better for you) to be loosed and to be with Christ, yet for the church of Christ were it much more n[illegible text]cessary, that ye should abyde in the flesh. Yea that mercyfull God, euē for his Christes sake graunt that ye may abide and contynue for the furtherance of the Church and reioysing of fayth, that the reioysinge therof may be the more aboundant through Iesus Christ, by your restoring, Amen, Amen.

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But if it seem better otherwise vnto the diuine wisdome, that by speedy death he hath appointed you to glorifie him, the Lordes will be done. Yea euē as we doe reioyce both on your behalfes, and also on our own, that God is magnified by lyfe, and should bee more aboundantly glad for the contynuance therof: so we shall no lesse reioyce to haue the same wrought by death. We shall geue thankes for this honoure geuen vnto you, reioysing that ye are accounted worthy to suffer for the name of christ, & that MarginaliaPhil. 1.it is geuen to you of god, not onely that ye shoulde beleue in hym, but also that ye should suffer for his sake. And herein we shall haue to reioyce in the behalfe of the church of Christ whose faith may be the faster fixed vpon Gods verity, being confirmed with three such worthy witnesses. Oh thankes be to god for this hys vnspeakeable gift.

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And now most reuerend Fathers, that you may vnderstand the truth of vs and our estate how we stand in þe lord, I do assure your reuerences, partly by that I perceiue by such of our brethren as be here in bondes with me, partely by that I heare of them which be in other places, & partly by that inward experiēce which I most vnworthy wretch haue of Gods good comfort, (more abundaunce wherof I know there is in others) you may be assured (I saye) by Gods grace, MarginaliaThe constant minde of a Christian souldiour.that you shall not be frustrate of your hope of our constaunte continuaunce in the chearefull confession of Gods euerlasting veritie. For euen as we haue receyued the word of truth, euen the Gospell of our saluation, MarginaliaEphes. 1.wherin we beleuyng are sealed with the holye spirite of promise, which is the earnest of our inheritaunce )MarginaliaRom. 8.the which spirite certifieth our spirite that we are the children of God, and therfore MarginaliaGalat. 4.god hath sent the spirite of his sonne into our harts, crying, Abba, Father) so after such portiō as god measureth vnto vs, we with the whole church of Christ, and with you reuerēd fathers, receiuing the same spirit of fayth, accordyng as it is written: Marginalia2. Cor. 4. Psal. 116.I beleued and therfore I haue spoken. We also beleue, & therfore speak. For the which we in this dāgerous bondage and other afflictions, hauing euē such a fight as we haue sene in you and haue heard of you, MarginaliaPhil. 1.are in no wise afraid of our aduersaries.

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Marginalia2. Cor. 4.And for asmuch as we haue such an office, euen as God hath had mercy on vs, we go not out of kynd, but euē with

you, after our little power, we labour to maintayn the faith of the gospell: knowyng most certainly, that though Marginalia2. Cor. 4.we haue this treasure in earthen vessels, that the excellency of this power might be gods and not ours: yet shall we not be dashed in pieces: For the Lord will put his hand vnder vs. [Whē] we are troubled on euery side, yet are we not without shift: [when] we are in pouerty, we are not vtterly with out some thing: [when] we suffer persecution, we are not forsaken therin: [when] we are cast downe, yet we shall not perish: but to communicate with our sweete Sauiour Christ in bearing the crosse, it is appoynted vnto vs, that euen wt him also we shalbe glorified. For it is a true saying: Marginalia2. Tim. 2.If we be dead with him, we shall also liue with him: If we be patient, we shall also raigne with him: If we deny him, he shall also deny vs. Wherfore we be of good chere, Marginalia2. Cor. 4.1891alwais bearing about in our body the dying of the Lord Iesus, that the lyfe of Iesus might appeare also in our bodye: For we know that he which raised vp the Lord Iesus shall rayse vp vs also by the meanes of Iesus, and shall ioyne vs to himself together with you. Wherfore we are not weried: but thogh our outward man perish, yet the inward man is renued day by day. For our tribulation, which is momentane and light, prepareth an exceedyng and eternall weight of glory vnto vs, while we looke not on the things which are sene, but on the things which are not sene. For the things which are sene are temporal: but the things which are not sene, are eternal.

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We testifie vnto you, Reuerend fathers, that MarginaliaEsay. 12.we drawe these waters with ioy out of the Wels of the sauiour. And I trust we shal continually with you blesse the lord, & geue thankes to the Lord out of the wels of Israel,MarginaliaPsal. 48. we trust to bee mery together at that great Supper of the Lambe, whose spouse we are by fayth, and there to sing that song of euerlasting Haleluyah, Amen. Yea come Lorde Iesu. The grace of our lord Iesu Christ be with you, Amen.

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An other letter written to his wyfe, wherin is to bee sene how this woorthy Warriour prepared hymselfe to the appoynted fight, and to keepe hys standyng in Christes Campe.

Laurence Saunders to his wyfe.  
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This letter was first printed in the Rerum, pp. 410-11, and then in 1563; Letters of the Martyrs, pp. 197-200, and in the subsequent editions of the Acts and Monuments. ECL 262, fos. 169r-171r is acopy of this letter and BL, Add. 19400, fol. 75r is Bull's rewriting of the conclusion of this letter.

MarginaliaM. Saunders letter to his wyfe.

GRace and comfort in Christ Iesu our only comfort, in all extreme assaultes, Amen.

Fayne would this flesh make strange of that which the spirit doth embrace. Oh lord, how loth is this loyteryng sluggarde to passe forth in Gods pathe? It fantasieth forsooth much feare of fraybugs:  

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Imaginary terrors (OED).

and were it not for the force of faith, which pulleth it forward by the reyne of gods most sweete promise, and of hope which pricketh on behynd, great aduēture there were of faintyng by the way. But blessed, and euerlastingly blessed be that heauenly father of ours, who in his Christ, our sufficient sauiour, hath vouched safe so to shyne in our hartes, Marginalia2. Cor. 4.that he geueth vs the light of the knowledge of the glory of God, in the face of Iesu Christ: and hauyng this treasure in our earthen vessels, that the excellency of þe power might be gods and not oures, Marginalia2. Cor. 4.we are [accordyng to his good will] troubled on euery side, yet are we not without shift: we are in pouerty, but yet not without that is sufficient: we suffer persecution, but are not forsaken therein: we are cast downe, neuertheles we perish not: we beare in the body the dying of the Lord Iesus, that the lyfe of Iesus might also appeare in our body. Wherfore by the grace of our Christ we shall not be weried, neyther be dismayed by this our probation thorough the fire of affliction, as though some strāge thing had happened vnto vs: but by his power we shall reioyce, in as much as we are pertakers of Christs Passion, that when he doth appeare we may be mery and glad, knowyng that, Marginalia2. Cor. 4.our tribulation which is momentane and light, prepareth an exceding and an eternall weight of glory vnto vs, while we looke not on the thinges which are sene, but on the thinges which are not sene. MarginaliaPsal. 126.They that sow in teares, shall reape in ioye. For hee that goeth on his way weping and scattering his good seede, shall doubtles come againe with ioy, and bring his whole sheaues with hym. Then, then shall the Lord wipe away all teares from our eyes. Then then shalbe brought to passe that saying which is written: Marginalia1. Cor. 15.Death is swallowed vp in victory. Death where is thy sting? Hell where is thy victory? Yea, thankes bee to God which hath geuen vs the victory thorow our Lord Iesus Christ. Amen.

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In the meane season it remayneth for vs to follow Saint Peters bidding: Marginalia1. Pet. 4.Let them (saith he) that are troubled according to the wil of God, commit their soules to him with well doing, as a faithfull Creatour and Maker. He is our maker: we are his handyworke and creatures, whom nowe when he hath made: he doth not leaue and forsake as the shypwright doth the shyp, leauyng it at al aduentures to be tossed in the tempest, but he comforteth vs his creatures, & MarginaliaActes. 17.in him we liue, moue, and haue our beyng: Yea not onely that

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but