Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1461 [1435]

M. Hooper disgraded and caryed to Glocester to be burned.
Marginalia1555. Febru.Here foloweth the forme and maner vsed in the disgrading of Bishop Hooper.

MarginaliaThe forme and maner of disgrading B. Hooper.THe fourth day of February, the yeare aboue mentioned, in the Chappell in Newgate, the Bishop of London there sitting with his Notarie and certaine other witnesses, came MarginaliaAlexander Andrew Gailer of Newgate, a cruell enemy to Gods people.Alexander Andrewe the Gayler, bringing with hym maister Hooper and mayster Rogers, being condemned before by the Chauncelour: where the saide Bishop of London, at the request of the foresaid Winton. proceeded to the degradation of the parties aboue mentioned, Maister Hooper and mayster Rogers, after this forme and maner. First he put vppon them all the vestures and ornamentes belonging to a Priest, with all other thinges to the same order appertainyng, as though (being reuested) they should solemnely execute in their office. Thus they beyng apparelled and inuested, MarginaliaM. Hooper and M. Rogers disgraded together.the Bishop beginneth to plucke of, first the vttermost vesture, and so by degree and order commyng downe to the lowest vesture, which they had onely in taking Benet and Collet:  

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A benet is a reader (the third of the four lesser orders of clergy) (OED), while a colletis an acolyte (OED).

and so being stript and deposed, he depriued them of all order, benefite and priuiledge belonging to the Clergie: and consequently, that being done, pronounced, decreed and declared the said parties so disgraded, to be geuen personally to the secular power, as the Sheriffes being for that yeare, MarginaliaDauy Woodrofe, William Chester Shrieffes.M. Dauy Wodrofe, and M. William Chester: who receiuyng first the saide M. Rogers at the handes of the Bishop, had hym away with them, bringing hym to the place of execution where he suffred. The witnesses there present wer M. Harpsfield Archdeacō of Lōdon, Rob. Cosin, and Rob. Willerton, Canons of Paules, Tho. Mountague, and George Howe Clerkes, Tristram Swadocke, and Richard Cluny Sumner. &c.  
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Foxe is transcribing an official document, now lost, recording Hooper's deprivation. Unusually, this task was allocated to Bishop Bonner of London and his officials, who, technically speaking, had no jurisdiction over Hooper at all.

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The same Monday at night, beyng the fourth of February, his keeper gaue hym an ynkeling that he should be sent to Glocester to suffer death, whereat he reioysed very much, MarginaliaM. Hooper glad that he should suffer amongest his owne flocke.liftyng vp his eyes and handes into heauen, and praysing God, that he sawe it good to send him amongest the people ouer whom he was Pastor, there to confirme with his death the truth which he had before taught them: not doubting but the lord would geue him strength to performe the same to his glory: and immediatly he sent to his seruantes house for his bootes, spurres, and cloke, that he might be in a readynes to ride when he should be called.

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The next day folowing, about foure of the clocke in the mornyng before day, the Keeper with others came to him and searched him, and the bed wherin he lay, to see if he had written any thing: and then he was lead by the Sheriffes of London and other their officers, forth of Newgate, to a place appoynted, not farre from S. Dunstones Church in Fleetestreate, where sixe of the Queenes Garde were appoynted to receaue hym and to cary hym to Gloucester,MarginaliaM. Hooper caryed to Glocester to be burned. there to be deliuered vnto the Sheriffe, who with the Lorde Shandois, M. Wickes, and other Commissioners were appoynted to see execution done. The which Gard brought hym to the Angel, where he brake his fast with them, eating his meate at that tyme more liberally then he had vsed to doo a good while before. About the breake of the day he went to horse, and leapt chearfully on horsebacke without helpe, hauyng an hood vpon his head vnder his hatte, that he should not be knowen, and so tooke his iourney ioyfully towardes Gloucester: and alwayes by the way the Gard learned of hym where hee was accustomed to baite or lodge, and euer caryed him to an other Inne.

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MarginaliaA woman of Ciceter confirmed by the constancy of M. Hooper, which rayled at hym before.Vpon the Thursday folowing, he came to a Towne in his Dioces called Ciceter. xv. myles from Gloucester about eleuen of the clocke, & there dyned at a womans house which had alwayes hated the truth, and spoken all euyl shee could of M. Hooper. This woman perceiuyng the cause of his commyng, shewed hym all the frendship she could, and lamented his case with teares, confessing that shee before had often reported, that if he were put to the trial, he would not stand to his doctrine.

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MarginaliaM. Hooper commeth to Glocester.After dynner he rode forwardes, & came to Gloucester about fiue of the clocke, and a mile without the towne was much people assembled, which cryed & lamented hys estate: in so much that one of the Gard rode post into the towne, to require ayde of the Mayor and Sheriffes, fearing least he should haue bene taken from them.

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The Officers and their retinue repayred to the Gate with weapons, and commaunded the people to keepe their houses. &c. but there was no man that once gaue any signification of any such rescue or violence. So was he lodged at one Ingrams house in Gloucester, and that night (as he had done all the way) MarginaliaThe quiet mynde of M. Hooper in his troubles.he did eate his meate quietly, and slept hys first sleepe soundly, as it was reported by them of the Garde and others. After his first sleepe he continued all that night in prayer vntyll the morning, and

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then he desired that he might go into the next chamber (for the Gard were also in the chamber where he lay) that there being solitary, hee might pray and talke with God: So that al that day, sauing a litle at meate, and when hee talked at any tyme with such as the Gard licēced to speake with him, he bestowed in prayer.

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Amongest other that spake with him, Syr Anthonye Kingston knight was one. Who seeming in tymes paste his very frende, was then appoynted by the Queenes letters to be one of the Commissioners, to see execution done vppon hym. MarginaliaSyr Anthony Kingston commeth to M. Hooper.Maister Kingston being brought into the chamber, found hym at his prayer: and as soone as he sawe master Hooper, he burst forth in teares. Master Hooper at the first blush knew him not. Then said master Kingston: Why my Lord, do ye not knowe me an olde frend of yours Anthony Kingston?

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Yes Mayster Kyngston, I doo nowe knowe you well, and am glad to see you in health, and doo prayse God for the same.

MarginaliaSyr Antony Kingstons perswasions.But I am sorye to see you in this case: for as I vnderstande you be come hyther to dye. But (alas) consider that life is sweete, and death is bytter. Therefore seeyng lyfe may be had, desire to lyue: for lyfe hereafter maye doo good.

MarginaliaM. Hooper replyeth.In deede it is true Maister Kingston, I am come hyther to end this life, and to suffer death here, because I wyll not gainsaye the former truth that I haue heretofore taught amongest you in this Dioces, and els where: and I thanke you for your frendly counsaile, although it be not so frendly as I coulde haue wished it. True it is (maister Kingston) that death is bitter, and lyfe is sweete: but (alas) consider that the death to come is more bytter, and the life to come is more sweete.

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MarginaliaLyfe compared with lyfe, and death with death.Therefore for the desire and loue I haue to the one, and the terrour and feare of the other, I doo not so much regard this death, nor esteeme this life, but haue setled my self thorow the strength of Gods holy spirie, paciently to passe thorow þe tormentes and extremities of the fire, now prepared for me, rather then to denie the truth of his word: desiring you and others in the meane tyme, to commend me to gods mercye in your prayers.

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MarginaliaSyr Anthony Kingston.Well (my Lorde) then I perceyue there is no remedye, and therefore I wyll take my leaue of you: and I thanke God that euer I knewe you, for God did appoynt you to call me being a lost childe: MarginaliaSyr Anthony Kingston conuerted by Maister Hooper.and by your good instructions, where before I was both an adulterer and a fornicator, God hath brought me to the forsaking and detestyng of the same.

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MarginaliaM. Hooper.If you haue had the grace so to doo, I do highly prayse God for it: and if you haue not, I pray God ye may haue, and that you maye continually lyue in his feare. After these and many other woordes, the one tooke leaue of the other, Mayster Kingston with bytter teares, master Hooper wyth teares also tryckling down his cheekes. At which departure master Hooper told hym, that all the troubles he had susteyned in prison, had not caused hym to vtter so muche sorowe.

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The same day in the after noone, a blynd boy,  

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This was Thomas Drowry, later a martyr himself.

after long intercessiō made to the Gard, obteined licence to be brought vnto mayster Hoopers speache.MarginaliaA blind boy commeth to M. Hooper. The same boy not long afore had suffered imprisonment at Gloucester for confessing of the truth. Maister Hooper after he had examined hym of his fayth, and the the cause of his imprisonment, beheld hym, and (the water appearing in his eyes) said vnto hym: Ah poore boy, God hath taken from thee thy outward sight, for what consideration he best knoweth: MarginaliaGods grace vpon a blynde boy at Glocester.but he hath geuen thee an other sight much more precious: for he hath endued thy soule with the eye of knowledge and faith. God geue thee grace continually to pray vnto hym, that thou loose not that sight: for then shouldest thou bee blynde both in body and soule.

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After that an other came to him, whom he knewe to be a very papist and a wicked man, which appeared to be sorie for master Hoopers trouble, saying: Syr, I am sory to see you thus. To see me? Why (said he) art thou sory? To see you (saith the other) in this case. For I heare say ye are come hither to dye, for the which I am sory. Be sory for thy selfe man (said M. Hooper) and lament thine own wickednes: for I am wel, I thanke God, and death to me for Christes sake is welcome.  

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This is the only anecdote of Hooper's final journey to Gloucester which is not in the Rerum; it first appears in 1563.

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The same night hee was committed by the Gard (their commission being then expired) vnto the custodie of the Sheriffes of Gloucester. MarginaliaM. Hooper committed to the Shiriffes of Glocester.The name of the one was Ienkins, the other Bond: who with the Mayor and Aldermē repayred to master Hoopers lodging, and at the first meeting saluted him, and tooke hym by the hand. Vnto whom Hooper spake on this maner: Maister Mayor, I geue

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