Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1503 [1477]

Q. Mary. Restitution of Abbay landes by Q. Mary. The Popes Bull for the same.

Marginalia1555. March.afterwarde to my hande, I haue thus translated into English, as ye haue heard.

MarginaliaAmbassadours sent from England to Rome. February 19.Furthermore here by the way is to be vnderstand, that in the moneth before, which was February, and in the. xix. day of the said moneth, the Bishop of Ely, with the Lorde Mountacute, and seuen score horse, were sent as ambassadours from the king and Queene vnto Rome. For what cause, in story it is not expressed, but by coniecture it maye be wel supposed to be for the same cause of Abbay landes, as by the sequele therof may probably appeare.

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For it was not long after, but the Pope dyd set foorth in Print MarginaliaThe Popes Bull for restitution of Abbay landes.a Bull of Excommunication of all maner suche persons, without exception, as kept any of the Churche or Abbay landes:  

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Foxe appears to be refering to Julius III's bull Praeclara of 20 June 1555. Ifthis is the case, then he is being willfully inaccurate; Julius's bull actually renouncedecclesiastical claims to former English monastic lands. (See Knowles, III, p. 423).

by vertue of whiche Bull, the Pope excommunicated as well all such as had any of the Church or Abbay landes, as also all suche Princes, Bishoppes, Noble men, Iustices of Peace, and other in office, who had not, or did not forthwith put the same Bull in execution. Albeit this execution (God be thanked) yet to this day was neuer put in practise.

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Wherein againe is to be obserued an other Catholique fetche, not vnwoorthy perchaunce of marking. For where this kinde of Catholiques by rigour and force may ouermaister, they spare for no cost, but lay on load enough. MarginaliaNote the nature of the Papistes where they can ouercome, they are Lions: where they are ouermatched, they play the Foxes.This well appeared, and still dooth appeare in burnyng the poore pacient Christians, whom because they see to be destitute of power and strength to resiste them, and contente with pacience to receiue what so euer is put vnto them, there they play the Lyons, and make no end of burning and persecuting. But where they spye them selues to be ouermatched, or feare to receiue a foyle in presuming too farre, there they keepe in, and can stay the execution of their lawes and Bulles, be they neuer so Apostolicall, tyll they spye their time conuenient for their purpose, as in this case is euident for al the world to see.

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For notwithstanding that the Popes Bull commyng downe with full authoritie for restitution of Abbey landes,MarginaliaHere lacked good will in the Byshops, but tyme as yet did not serue them. did so thunder out most terrible excommunication, not only againste them which deteyned any suche landes, but also against all other that dyd not see the Popes commaundement to be executed, yet neither Winchester nor anye of all the Popes Clergie woulde greatly styrre in that matter, perceiuyng the Nobilitie to be too strong for them to match withall, and therefore were contented to let the case fall, or at least to stay for a tyme, while tyme might better serue them.

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Yea, and moreouer vnder craftie pretense,MarginaliaFalse dissembling in the Popes Catholicke Church. that the Nobilitie and men of landes at the first commyng oute of the Bull, should not be exasperate too much against them, they subtilly abused the Pulpites, and dissembled with the people,  

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The material in the concluding passages of Foxe's story of the plans to restore monastic lands is taken from an anonymous contemporary polemical work, A Warning for England (Strausburg, 1555?). It is completely unreliable as a guide to Marian policy but it does reflect English protestant fears and conspiracy theories.

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affirming that the saide Popes late Bull set foorth in print for restitution of Abbey landes, was not meant for Englande, but for other forreine countreys, where in very deede the meanyng of that Bull was onely for Englande, and no countrey els, as both by this intimation of Queene Mary here mentioned, and by many other coniectures, and also by MarginaliaM. Fecknams ballet of Caueat Emptor.master Fecknams Ballet  
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I.e., a ballad.

of Caueat emptor, may appeare.  
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This work no longer exists. But it is cited as stating that Mary planned to restore the religious houses and return their former lands to them in A Warning for England (Strausburg, 1555?), sig. A7r. This was Foxe's source for this reference.

Wherby it is easie for al men to vnderstand what the purpose of those men was to doo, if tyme, whiche they obserued, might haue serued their deuotion. MarginaliaRead more of this in a booke called a warning to England.But to let this matter passe of the Popes Bull, the tyme now serueth to entreate of Pope Iulius death,MarginaliaThe death of Pope Iulius. 3. for so much as he made his end about the latter ende of this foresaid moneth of March. Concerning the deedes and actes of which Pope, to make a ful declaration, it were not so much tedious to the reader, as horrible to all good eares.  
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Foxe's account of Julius III and his vices is drawn from Bale, Catalogus, pp.681-82.

Vnder this Iulius florished the Archb. of Beneuentanus,MarginaliaVide scriptum Pauli Vergenj contra hunc Archiepiscopum. a Florentine, named Iohannes a Casa, Deane of the Popes chamber, & chiefe Legate to the Venetians: who wel declaring the fruite of that filthy See, so farre forgat both honestie and nature, that he shamed not onely to play the filthy Sodomite hym selfe, & to boast openly of the same: but also tooke vpon hym most impudently in Italian Meter, to all mens eares to set foorth the prayse & commendation of that beastly iniquitie, saying, that he him selfe neuer vsed other: & this booke was printed at Venice by one Troianus Nauus: MarginaliaNote here what an holy catholicke church this is.& yet the pope could suffer this so great iniquitie and shameles beastlynes, euen vnder his nose in his owne chamber, which could not abide the true doctrine of Christ in Christian bookes.

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Amongest other prankes and deedes of this foresayde Pope, in his Iubilee, and in the Synode of Trent, and in confirming of the Idole of Lauretane, this is also reported of hym in his life, that he delighted greatly in Porkefleshe and Peacockes. Vpon a tyme when he was admonished of his Phisition to abstayne from all Swines fleshe, for that it was noysome for his Goute, and yet woulde not folowe his counsell: the Phisition afterwarde gaue warnyng to his steward or orderer of his diete, that he shoulde set no

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more Porkeflesh before hym.

MarginaliaA Porkish Pope.Whereuppon when the Pope perceyued the sayde Porckfleshe to be lackyng in his accustomed seruice: where (sayde he) is my Porke? And when his Stewarde had aunsweared, that his Phisition had forbydden any Porke to be serued: then the Pope bursting out in great rage, sayde in these woordes: Bring me, saide he, my Porkflesh, MarginaliaMonstrous blasphemy in the Pope.Al dispetto di Dio: That is to say in Englishe, In the despite of God.

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At an other tyme, he sitting at dynner, poynting to a Peacocke vpon his table, which he had not touched: Keepe said he, this cold Peacocke for me against supper, and let me sup in the garden, for I shal haue gestes. So when supper came, and amongest other hot Peacockes, he sawe not his colde Peacocke brought to his table: þe Pope after his wonted maner, most horribly blaspheming God,MarginaliaPope Iulius blasphemeth God for a Peacocke. fell into an extreme rage. &c. Wherupon one of his Cardinalles sitting by, desired hym, saying: Let not your holynes, I pray you, be so moued with a matter of so smal weight. Then this Iulius the Pope answearing againe: What said he, MarginaliaO vocem Antichristo dignam.if God was so angrye for one apple, that he cast our first parents out of Paradise for the same, why may not I being his vicar, be angry then for a Peacocke, sithens a Peacock is a greater matter then an apple? Behold here good reader, by this Pope, the holynes of that blasphemous See: and yet thou shalt see here, what affection was borne vnto this Pope here in England, by the Diriges, Hearses, and Funerals commaunded to be had and celebrated in al churches by the Queene and her Counsaile, as may appeare by the copie of their letters here folowing.

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¶ A letter sent from the Bishop of Winchester (being Lorde Chauncelour) vnto Boner Bishop of London, touching the celebrating of the Popes Funeralles.  
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Foxe copied this letter from Bishop Bonner's register; it is GL, 9531/12, fol. 358r.

MarginaliaAprill. 10. Winchesters letter to Boner for the Popes funerall.AFter my harty commendations to your good Lordship: The king and Queenes maiesties hauing certaine knowledge of the death of the Popes holynes, thought good there shoulde be as well solemne Obsequies saide for hym throughout the Realme, as also these prayers (whiche I sende you herein enclosed) vsed at Masse tymes in all places at this tyme of vacation, and therefore wylled me to signifie their pleasures vnto you in this behalfe: that therupon ye might proceede to the full accomplishment thereof by putting the same in due execution within your owne Dioces, and sending worde to the rest of the Bishops to do the like in theirs.

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Thus doubting not but that your lordship wil vse such diligence in this matter at this tyme, as shall be necessary, I byd your Lordship hartily well to fare. From my house at Assher, the tenth of April. 1555.


Your assured frende and brother,
Stephanus Winton. Chancell.

¶ Prayers commaunded to be vsed in the funerall Masses for the Pope, Apostolica sede vacante.  
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These prayers were copied from Bishop Bonner's register; it is GL, 9531/12, fol. 358r.

MarginaliaA Collect for the Pope.SVpplici te domine humilitate deposcimus, vt tua immēsa pietas sacrosanctæ Romanæ ecclesiæ concedat pontificem illum, qui et pro in nos studio semper tibi gratus, et tuo populo pro salubri regimine sit assiduè ad gloriam tui nominis venerandus, per dominum nostrum.

Secreta.

TVæ nobis domine pietatis abundantia indulgeat, vt gratum maiestati tuæ pontificem sanctæ matris Ecclesiæ regimini præesse gaudeamus per dominum nostrum.

Post Communionem.

MarginaliaAn other prayer for chusing of the Pope.PReciosi corporis et sanguinis tui domine sacramento refectos, mirifica tuæ maiestatis gratia de illius summi pontificis assumptione lætificet, qui et plebem tuam virtutibus instruat, et fidelium mentes, spiritualium aromatum odore perfundat, per dominum nostrum.

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Vpon this commaundement, on Wednesday in Easter weeke there were Hearses set vp, & Diriges song for the said Iulius in diuers places. At which tyme it chaunced MarginaliaA woman of S. Magnus parish imprisoned for not praying for the Pope.a woman to come into s. Magnus church at the bridgefoote in Lōdon, & there seing an Hearse & other preparation, asked what it meant: and other that stood by, said, that it was for the Pope, and that shee must pray for hym. Nay (quoth shee) that wyll I not for he needeth not my prayers: and seeing he coulde forgeue vs all our sinnes, I am sure he is cleane hym selfe: therfore I neede not to pray for hym. She was heard speake these wordes of certayne that stoode by: which by & by caried her vnto the Cage at London bridge, and bade her coole her selfe there.  

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There was a cage at the foot of London Bridge where offenders were put on public display for various misdemeanors. The woman was being publicly humiliated for her remarks.

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A specta-
TTTt.iij.