Marginalia1555. Iune.mother of mercy, and in the bowels of thy great compassion clense me from myne iniquities.

54. Domina in Nomine tuo saluum me fac, & ab iniusticijs meis libera me. &c.

O Lady, in thy name saue me, MarginaliaThe Crosse of Christ euacuate.and from mine vnrighteousnes deliuer me. &c.

70. Domina in adiutorium meum intende &c. Miserere seruorum tuorum super quos inuocatum est nomen tuum. &c.

Make hast O Lady to helpe me. &c. Haue mercy on thy seruantes, vpon whom thy name is inuocated. &c.

71. In te Domina speraui, non confundar in æternum, in tua misericordia libera me &c.

In thee Lady haue I put my MarginaliaBlynd trust.trust: let me not be confounded for euer, in thy mercye deliuer me. &c.

79. Domina venerunt gentes in hæreditatē Dei quas tu meritis tuis Christo confederasti. &c.

O Lady the Gentiles are come into the inheritaunce of God, whome thou dyddest ioyne vnto Christ by thy merites. &c.

80. MarginaliaGods honor derogated.Qui regis Israell &c. Odor vitæ de illa progreditur & omnis salus de corde illius scaturizat.

Thou that rulest Israel. &c. The sauiour of lyfe commeth from her, and all health floweth out of her hart. &c.

91. MarginaliaFalse trust.Qui habitat in adiutorio matris Dei in protectione ipsius commorabitur &c. Clamate ad illam in periculis vestris & flagellum non appropinquabit tabernaculo vestro. Fructus gratiæ inueniet qui sperauerit in illa: porta paradisi reserabitur ei.

Who so dwelleth in the helpe of the mother of God, shall dwell in the shadow of her protection, &c. Cry vnto her in your daungers, and the scourge shall not come neare your tabernacle. The fruit of Grace shall bee to hym who so trusteth in her, and the gate of Paradise shall bee open to hym.

95. Venite exultemus Dominæ nostræ. &c. Suscipe in fine animas nostras, & introduc nos in requiem æternam. &c.

Come, let vs reioyse to our Ladye. &c. Receyue our soules at our last ende, and bryng them into euerlastyng rest. &c.

105. MarginaliaAbominable blaspemy.Confitemini Dominæ nostræ, & inuocate nomen eius &c. Salus sempiterna in manu tua, Domina &c.

Prayse our Lady, and call vpon her name, &c. Euerlastyng saluation is in thy hand O Lady, &c.

110. Dixit Dominus Dominæ nostræ, sede mater mea a dextris meis. &c.

The Lorde sayd vnto our Lady: MarginaliaThe Deuill and the Pope sayth so and not God.syt here my mother on my ryght hand. &c.

114. In exitu animæ meæ ex hoc mundo occurre ei Domina & suscipe eam &c. Esto illi scala ad regnum cœlorum & iter rectum ad paradisum Dei. &c.

In the passyng of my soule out of this world come and meete it O Lady, and receiue it. &c. Bee to it a ladder vnto the kyngdome of heauen, and a right way to the Paradise of God. &c.

119. Miserationibus tuis plena est terra, ideo viam iustificationum tuarum exquisiui. &c. Concupiscam in æternum laudare te Domina cum docueris me *Marginalia* Blasphemy. iustificationes tuas. &c.

The whole earth is full of thy mercies, and therefore I will search out the way of thy iustifications. &c. I will couet for euer to praise the O Lady, when thou shalt teach me thy iustifications. &c.

125. MarginaliaBlasphemy.Qui confidunt in te mater Dei, non timebunt a facie inimici. &c.

They that put their trust in the O mother of God, shall not be a feard of the face of their enemy. &c.

127. *Marginalia* Blasphemy.Nisi Domina ædificauerit domum cordis nostri, non permanebit ædificium eius.

Except our Lady shall builde the house of our hart, the buildyng thereof shall not continue. &c.

128. Beati omnes qui timent Dominā nostram, & beati omnes qui sciunt facere voluntatem tuam. &c.

Blessed is euery one that feareth our Ladye, and blessed be all they which know to do her will. &c.

130. *Marginalia* Idolatrous inuocation. De profundis clamaui ad te Domina, Domina exaudi vocem meam: Fiant aures tuæ intendentes. &c.

Out of the deepe I haue called vnto thee O Ladye, O Lady heare my voyce. &c.

132. Memento Domina Dauid & omniū inuocantium nomē tuum. &c.

O Lady, remember Dauid, and all them that call vppon thy name. &c.

134. Ecce nunc benedicite Dominam omnes qui *Marginalia* False trust. speratis in nomine sancto eius. &c.

Behold and blesse now our Lady al ye that put your trust in her holy name. &c.

136. Super flumina Babylonis &c. MarginaliaBlasphemy.Non inuenietur propitiatio sine illa. &c.

At the fluddes of Babilon. &c. There is no propitiatiō to be found without her. &c.

140. MarginaliaGods office appoynted to our Ladye.Eripe me Domina ab omni malo, & ab hoste inferni defende me. &c.

Deliuer me O Ladye from all euill, and from the infernall enemy defend me. &c.

145. Oculi nostri sperant in te Domina. Mitte nobis cibum & escam delectantem. Laudationem tuam loquitur lingua mea & benedicam te in seculum seculi.

Our eyes looke vp and trust in thee: do thou sende vs meate and foode conuenient. &c. My tounge shall speake thy prayse, and shall blesse thee for euer.

148. Lauda Hierusalem Dominam, glorifica illam etiam ò Sion. Ipsa enim construit muros tuos & filios tuos benedicit. Gratia sua te impinguat, pacemq; donat terminis tuis.

MarginaliaIdolatry.Prayse thou our Lady O Hierusalem, and glorifie her also O thou Sion, for shee buildeth vp thy walles, and blesseth thy children: her grace maketh thee fat, and geueth peace vnto thy coastes. &c.

I could also recite other thinges moe of lyke blasphemy, folowyng immediatly after this Psalter of our Lady, in the Seraphicall doctor aforesayd, as these.

MarginaliaHorrible blasphemy.Ecce Domina Saluatrix mea, fiducialiter agam in te, & non timebo. &c. Qui fortitudo mea es tu. &c. Et facta es mihi in salutem. i. Behold O Lady my Sauiour I will be bold in the, and will not feare. &c. Because thou art my strength &c. And art become my saluation. &c.

Exulta totum genus humanum, quia talem dedit tibi mediatricem dominus Deus tuus. i. Reioyce O all mankynd, because the Lorde thy God hath geuen vnto thee such a MarginaliaBlasphemy.Mediatrix. &c.

Confitebor tibi domina, quia abscondisti hæc a sapientibus, & reuelasti ea paruulis. i. MarginaliaThe scripture abused.I wyll confesse to the O Lady, because thou hast hid these thinges from the wise, and hast reueled thē to the litle ones. &c.

Generatio praua atq; peruersa agnosce Dominā nostram saluatricem tuam. Nunquid ipsa est mater tua quæ possidet te & in fide generauit te? i. O thou wicked and peuish generation knowledge our Ladye thy Sauiour. Is not shee the mother that hath possessed the and in fayth hath begotten thee?

MarginaliaCursed blasphemye.O benedicta in manibus tuis reposita est nostra salus. i. O thou blessed, in thy handes is layed vp our saluation &c.

In nomine tuo omne genu flectatur, cœlestium, &c. In thy name let euery knee bend, in heauen and earth and in hell.

Quemadmodum infans sine nutrice non potest viuere: ita nec sine Domina nostra posses habere salutem. i. Lyke as the infant can not lyue without the nource, so neither canst thou haue saluation without our Lady.

Quicunque vult saluus esse ante omnia opus est vt teneat de Maria firmam fidem. Quam nisi quisq; integram inuiolatamque seruauerit, absq̀ dubio in æternum peribit. i. Who so will be saued, before all thinges hee must needes holde his beliefe of our Lady, which beliefe, vnlesse euery one shall hold perfect & soūd, shall perish without doubt for euer.

Moreouer after these so horrible thinges and vntolerable to be heard, consequently in the next tractation foloweth the Rosary or Garland of our LadyMarginaliaBlasphemy. The Rosary or Garland of our Lady, called Corona beatæ Mariæ. compiled by the said Saint Bonauenture: Wherin these wordes are to be read, as foloweth: O Mediatrix betwene God and man, the Lord hath worthely magnified thee, that thou onely shouldest conceaue his sonne. &c. Wherefore O good Mary our mediatrix mother of Grace, and mother of mercy. &c. And moreouer within few lynes it foloweth in these wordes. Therefore O our Empresse & Lady most bountifull, MarginaliaMary made a commaunder of Christ.by the authority, of a mother commaund, commaund (I say) thy welbeloued sōne that hee will stirre vp our mindes from the loue of worldely thynges, to heauenly desires: &c.

Item, O the Aduocate of the miserable, the eyes of thy seruauntes be directed to thee. &c.

To these premisses I might also adioyne the horrible and most blasphemous wordes of the sayd Bonauenture in the sayd booke, Fol. 100. page. 2. col. 1. whiche I beseche the to read and note. Quæ maior bonitas quam quod Christus. &c. i. What greater goodnes can be, then that Christ is content to bee captiue vpon the alter.

Wheruppon he speaketh in the person of Ieremy saying. Behold, I am in your handes, do with me as you see good. &c. Where note (sayth hee) that when any Duke or Prince is taken prisoner for his subiectes, he is not let go before he pay some great summe of money for his raunsome: MarginaliaChrist made a captiue and a prisoner in the Popes Church.Euen so neither we ought to let Christ go out of our handes beyng our prisoner and captiue, except he graunt vnto vs remission of our sinnes and his heauenly kyngdome. The priest therfore lyfteth vp the body of Christ vppon the aulter: as