Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1547 [1521]

Q. Mary. The lyfe and story of M. Iohn Bradford, holy Martyr.

Marginalia1555. Iuly.tude and also the grudging mynds of certaine, which yet stil there remayned behynd, greued not a litle in their myndes to see that so good a man should saue the lyfe of such a Popish a priest, so impudently and openly rayling against king Edward. Among whom one Gentleman said these words: Ah Bradford, Bradford, thou sauest hym that will helpe to burne thee. I geue thee his lyfe: if it were not for thee, I would (I assure thee) run hym through with my sword. Thus Bourne for that tyme, through Bradfords meanes escaped bodyly death: but God hath his iudgement to be shewed in the tyme appoynted.

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MarginaliaBradford rebuketh the people for the tumult at Paules crosse.The same sonday in the after noone Bradford preached at the Bowe Church in Cheapside, and reproued the people sharply for their seditious misdeamenor.  

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Here again Foxe is concerned to emphasize that Bradford was not actually guilty of sedition.

After this he dyd abyde styll in London with an innocent conscience, to trye what should become of his iust doyng.

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Within three dayes after he was sent for to the Tower of London, where the Queene then was, to appeare there before the Coūsel. MarginaliaBradford charged with sedition, for sauing the preacher.There was he charged with this act of sauyng of Bourne, which act they there called seditious,  

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The Marian authorities believed, or claimed to believe, that Bradford had incited the crowd to attack Bourne.

& also obiected agaynst hym for preachyng, and so by them he was cōmitted first to the Tower, then vnto other prisons, out of the which neyther his innocencie, godlynes, nor charitable dealyng coulde purchase hym libertie of body,MarginaliaBradford committed to the Tower most vniustly. tyll by death (which he suffred for Christes cause) he obteyned the heauenly libertie, of which neither Pope nor papist shall euer depriue hym. From the Tower he came to the kynges Benche in Southwarke:MarginaliaBradford in the kinges Bench. and after his condemnation, he was sent to the Counter in the Poultrie in London:MarginaliaBradford in the Counter. in the which two places for the tyme he dyd remayne prisoner, he preached twise a day continually, vnlesse sicknes hyndered hym: MarginaliaBradford preacheth and ministreth the Sacrament in prison.where also the sacrament was often ministred, & thorow his meanes (the keepers so wel dyd beare with hym) such resort of good folkes was dayly to his lecture, and to the ministration of the sacrament, that commonly his chamber was welnigh filled therwith. Preachyng, readyng, and praying was all his whole lyfe. He did not eate aboue one meale a day: which was but very litle when he tooke it: & his continuall study was vpon his knees. In the myddest of dynner he vsed often to muse with hym selfe, hauing his hat ouer his eyes, from whence came commonly plentye of teares droppyng on his trencher. Very gentle he was to man and chyld, and in so good credite with his keeper, that at his desire, in an euenyng (beyng prisoner in the kinges Bench in Southwarke)  
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Sir William Fitzwilliam, the governor of the King's Bench, was a supporter of the protestants (see Freeman [2003-B], p. 237).

MarginaliaBradford came into London without his keper, and returned that night to prison agayne.he had licence vpon his promise to returne againe that night, to go into London without any keeper, to visite one that was sicke, lying by the Stiliard.  
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I.e., the Steelyard, the headquarters of the Hanseatic League (an association of merchants based in various north German cities), in London.

Neither did he fayle his promise, but returned vnto his prison agayne, rather preuenting his houre, then breakyng his fidelitie: so constant was he in word and deede.

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MarginaliaThe description of Bradford.Of personage he was somewhat tall and slender, spare of body, of a faint sāguine colour, with an Awburne beard. He slept not commonly aboue foure houres in the night:MarginaliaBradford content with a litle sleepe and in his bedde tyll sleepe came, his booke went not out of his hand. MarginaliaBradfords recreation.His chiefe recreation was in no gamyng or other pastime, but onely in honest company, and comely talke, wherin he woulde spend a litle tyme after dynner at the bourd, and so to prayer and his booke againe. MarginaliaThe holy life of Bradford.He counted that houre not well spent, wherein he dyd not some good, eyther with his pen, study, or in exhortyng of others &c. He was no niggard of his purse, but would liberally participate that he had to his felow prisoners. MarginaliaBradford visited the theeues, pickpurses. &c.And commonly once a weeke hee visited the theeues, pickpurses, & such others, that were with hym in the prison where he lay, on the other side: vnto whom he would geue godly exhortation to learne the amendement of their liues by their troubles, and after that so done, distribute among them some portion of money to their comfort.

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By the way this I thought not to conceale. Whyle he was in the kynges Benche, and Maister Saunders in the Marshalsey, both prisoners, MarginaliaThe meeting and conferēce betwene Laurence Saunders, and Iohn Bradford.on the backeside of those two prisons they met many tymes,  

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The Marshalsea and the King's Bench prisons adjoined each other in Southwark.

and conferred together when they woulde: so mercyfully dyd the Lorde woorke for them, euen in the middest of their troubles: and the said Bradford was so trusted with his keeper, and had suche libertie in the backside, that there was no day but MarginaliaBradford refusing to escape out of prison, though he might.he might haue easily escaped away, if he woulde, but that the Lorde had an other woorke to doo for hym. In the sommer tyme while he was in the sayd kynges Bench, he had libertie of his keeper, to ryde into Oxfordshyre  
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Sir William Fitzwilliam, the governor of the King's Bench, was a supporter of the protestants (see Freeman [2003-B], p. 237).

to a Marchauntes house of his acquaintance, and horse and al thyngs prepared for hym for that iourney, and the party in a readynesse that should ryde with hym: but God preuented hym by sicknes that he went not at all.

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One of his olde frendes and acquaintaunce came vnto hym whylest he was prisoner, and asked hym: if he sued to get hym out, what then he would doo, or whither he would goe? Vnto whom he made answeare, as not caryng whe-

ther he went out or no: but if he dyd, he sayde, he woulde marry, and MarginaliaBradford would not flye out of England though he might.abyde styll in England secreately, teachyng the people as the tyme would suffer hym and occupye hym selfe that way. He was had in so great reuerence and admiration with all good men, that a multitude which neuer knew hym but by fame, greatly lamented his death: MarginaliaBradford beloued.yea, and a number also of the Papistes themselues wished hartily his lyfe. There were few dayes in which he was thought not to spende some MarginaliaBradfords teares.teares before he went to bed, neyther was there euer any prisoner with hym, but by his companye he greatly profited, as all they wyll yet wytnes, and haue confessed of hym no lesse, to the glorye of God, whose societie hee frequented, as among many, one speciall thyng I thought to note, which is this.

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Bishop Farrar beyng in the kynges Bench prisoner, as before you haue heard, was trauailed withal of the Papistes, in the end of Lent, to receyue the sacrament at Easter, in one kinde, who after muche perswading, yeelded to them, and promysed so to do. Then (so it happened by Gods prouidence) the Easter euen, the day before he shoulde haue done it, MarginaliaByshop Farrar confirmed in the truth by Iohn Bradford.was Bradford brought to the kynges Bench prisoner: where the Lord making hym his instrumēt, Bradford onely was the meane that the sayd B. Farrar reuoked his promise & word, & would neuer after yeelde to be spotted with that papistical pitch: so effectually þe Lorde wrought by this worthy seruant of his. Such an instrument was he in Gods Church, that few or none there were that knew hym, but esteemed hym as a precious iewel and Gods true messenger.

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MarginaliaBradford dreameth of his burning according as it came to passe.The night before he was had to Newgate, which was þe saterday night, he was sore troubled diuers tymes in his sleepe by dreames, howe the chayne for hys burnyng was brought to the Counter gate, and how the next day beyng Sonday, he shoulde be had to Newgate, and on the Monday after burned in Smithfield, as in deede it came to passe accordingly, which hereafter shalbe shewed. Nowe he beyng vexed so often tymes in this sorte with these dreames, about three of the clocke in the morning, he waked him that lay with hym, and told hym his vnquiet sleepe, and what he was troubled withall. Then after a litle talke, Maister Bradford rose out of the bed, and gaue hym selfe to his olde exercise of readyng and prayer, as alwayes he had vsed before: and at dynner, according to his accustomed maner, he dyd eate his meate, and was very mery, no body being with hym from mornyng tyll night, but he that laye with hym, wyth whom he had many tymes on that day communicatiō of death, of the kyngdome of heauen, and of the ripenesse of sinne in that tyme.

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In the after noone they two walking together in the keepers chāber, sodainly the keepers wife came vp, as one halfe amazed, & seeming much troubled, being almost windles, saide: Oh M. Bradford, I come to bring you heauye newes. What is that said he? MarginaliaBradford, hath word of his burning.Mary quoth she, to morow you must be burned, & your chayne is now a buying, & soone you must go to Newgate. With that M. Bradford put of his cap, and lyfting vp his eyes to heauen, said: I thanke God for it: I haue looked for the same a long tyme, and therfore it commeth not now to me sodainly, but as a thing wayted for euery day & houre, the Lord make me woorthy thereof: and so thanking her for her gentlenes, departed vp into his chamber, and called his frend with him, who when he came thyther, he went secretly hym self alone a long time and prayed. Whiche done, he came againe to hym that was in his chamber and tooke hym diuers writynges and papers, and shewed hym his mynde in those thynges what he woulde haue done, and after they had spent the afternoone tyll night in many and sundry suche thynges, at last came to hym halfe a dosen of his frendes more, with whom all the euenyng he spent the tyme in prayer and other good exercises, so wonderfully, that it was marueylous to heare and see his doinges.

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A litle before he went out of the Counter, he made a notable prayer of his farewell,MarginaliaBradford maketh his prayer taking his farwell at the Counter. with suche plentie of teares and aboundant spirite of prayer, that it rauished the myndes of the hearers. Also, when he shifted hym selfe with a cleane shyrt  

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As with so many of the Marian martyrs, we see here a concern with their appearance at their execution.

that was made for his burnyng (by one Master Water Marlars wyfe, who was a good nourse vnto hym, and his very good frende)  
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In February 1555, Bradford wrote a devotional work for Mary Marler, on the passion of Christ, to help her through the pains of bearing a child (ECL 260, fos. 180r-181r and ECL 262, fos. 227r-228v. This material is printed in Bradford [PS], I, pp. 196-99 and II, pp. 181-82.

he made suche a prayer of the weddyng garment, that some of those that were present were in such great admiration, that their eyes were as throughly occupied in lookyng on hym, as their eares gaue place to heare hys prayer. MarginaliaBradfordes going from the Counter.At his departyng out of the chamber, he made likewise a prayer,and gaue money to euery seruaunt and officer of the house, with exhortation to them to feare and serue God, continually labouryng to eschewe all maner of euyll. That done, he turned hym to the wall and prayed vehemently, that his woordes might not be spoken in vayne, but that the Lord woulde woorke the same in

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