Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1549 [1523]

Q. Mary. Examinations of M. Iohn Bradford, holy Martyr.

Marginalia1555. Iuly.and the lawes of the Realme at that present, and dyd make much to quietnes.

Chaunc. Well, if thou make this bablyng, rollyng in thy eloquent tongue, and yet being altogether ignorant & vainglorious, and wylt not receiue mercy offered to thee, knowe for truth that the Queene is minded to make a *Marginalia* That is the worst you and your Pope can do and the best argument you haue. purgatiō of al such as thou art.

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Brad. The Lord before whom I stand, as well as before you, knoweth what vainglory I haue sought, and seeke in this behalfe: hys mercy I desire, and also would be glad of the Queenes fauour, to liue as a subiect without clog  

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Obstruction [OED].

of conscience. MarginaliaThe lords mercy better then lyfe to Bradford.But otherwise the Lordes mercy is better to me then life. And I know to whom I haue committed my lyfe, euen into his hands which wil keepe it, so that no man may take it away before it be his pleasure. There are. xij. houres in the day, and as long as they last, so long shall no man haue power theron. Therefore his good wyl be done: lyfe in his displeasure is woorse then death, and death in his true fauour is true lyfe.

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Chaunc. I knowe wel enough that we shall haue glorious talke inough of thee: be sure therfore, that as thou hast deceyued the people with false and diuelish doctrine, so shalt thou receyue.

Brad. I haue not deceyued the people, MarginaliaBradford ready to confirme his doctrine with his lyfe.nor taught any other doctrine, then by Gods grace I am, and hope shall be ready to confirme wyth my lyfe. And as for the diuelishnes and falsenes in the doctrine, I would be sory you coulde so proue it.

Dures. Why? tell me what you say by the ministration of the Communion, as now you knowe it is?

Brad. My Lorde, here I must desire of your Lordshyp and of al your honours MarginaliaBradford asketh a question before he aunswereth any interrogatory.a question, before I dare make you an answeare to any interrogatorie or question, wherewith you nowe begynne. I haue bene sixe tymes sworne that I shall in no case consent to the practising of any iurisdiction, or any authoritie on the Bishop of Romes behalfe within this Realme of England. Nowe before God I humbly pray your honours to tell me whether you aske me this question by his authoritie, or no? If you doo, I dare not, nor may answere you any thing in his authority, which you shall demaund of me, except I would be forsworne, whiche God forbyd.

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MarginaliaSecretary Bourne speaketh.Sec. Bourn. Hast thou bene sworne sixe tymes? what office hast thou borne?  

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Bourne is asking what positions Bradford has held which would have required his swearing so many oaths against papal supremacy in England.

MarginaliaBradford sixe tymes sworne agaynst the Pope.Brad. Forsooth I was thrise sworne in Cambridge, when I was admitted maister of Arte, when I was admitted felow of Penbrooke hal, & when I was there, the Visitors came thyther and sware the Vniuersitie. Againe, I was sworne when I entred into the Ministerie, when I had a Prebend geuen me, and when I was sworne to serue the kyng a litle before his death.

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Chaunc. Tush, MarginaliaHerodes oth, quoth Winchester.Herodes othes a man shoulde make no cōscience at.

Brad. But my Lord, these were no Herodes othes,  

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I.e., oaths that were forced or were invalid because they required the swearer to perform an evil action. The reference is to Herod Antipas's oath to Herodias which resulted in the execution of John the Baptist (Matthew 14:6-11; Mark 6:19-28).

nor no vnlawful othes, but othes according to Gods woorde, as you your selfe haue well affirmed in your booke MarginaliaWinchest. De vera obedientia.De vera obedientia.  
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Bradford is citing Gardiner's arguments in De Vera Obedientia (London, 1553), STC 11584, sigs. I3r-I4r.

M. Roch. My Lords (quoth an other of the Counsel that stoode by the table, maister Rochester I weene) MarginaliaM. Rochester speaketh.I neuer knew wherfore this man was in prison before now: but I see well that it had not bene good that this man had bene abroad.) What the cause was that he was put in prison, I knowe not: but I now wel know that not without a cause he was and is to be kept in prison.

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Bourne. Yea it was reported this Parlament tyme by the Earle of Darby,MarginaliaThe Earle of Darbies complaint agaynst Bradford. that he hath done more hurt by letters, and exhortyng those that haue come to hym, in Religion, then euer he did when he was abroad by preaching. In his letters he curseth all that teach any false doctrine (for so he calleth that whiche is not accordyng to that he taught) and most hartely exhorteth them to whom he writeth, to continue styll in that they haue receiued by hym, and suche like as he is.MarginaliaThis letter was written to his mother, brethrē and sisters, and foloweth hereafter. All which wordes diuers of the Counsell affirmed. Whereunto the sayd M. Bourne added saying: how say you sir, haue you not thus seditiously written & exhorted the people?

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Brad. I haue not written, nor spoken any thing seditiously, MarginaliaM. Bradford falsely charged with sedicion.neither (I thanke God therefore) haue I admitted any seditious cogitation, nor I trust neuer shal do,

Burn. Yea, but thou hast written letters.

Chaunc. Why speakest thou not? Hast thou not written as he saith?

Brad. That I haue written, I haue written.

MarginaliaSir Richard Southwell speaketh.South. Lord God, what an arrogant and stubborne boye  

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Bradford was about 45 years old.

is this, that thus stoutly and dallyingly behaueth hym selfe before the Queenes Counsel? Wherat one looked vpon an other with disdainfull countenances.

Brad. My Lordes and maisters, the Lord which is, and

wyll be iudge to vs all, knoweth that as I am certaine I stand now before his maiestie: so with reuerēce in his sight I stand before you, and vnto you accordingly in wordes and gesture I desire to behaue my selfe. Yf you otherwise take it, I doubt not but God in his tyme wyl reueale it. In the meane season I shal suffer with al due obedience your sayings and doings too, I hope.

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Chaunc. These be gay glorious wordes of reuerence: MarginaliaAll is lyes that pleaseth not Winchester.but as in all other thinges, so herein also thou doest nothing but lye.

Brad. Well, I would God the author of truth and abhorrer of lyes would pull my tongue out of my head before you all, and shewe a terrible iudgement on me here present, if I haue purposed, or do purpose to lye before you, whatsoeuer you shall aske me.

Chaunc. Why then doest thou not answeare? Haste thou written such letters as here is obiected against thee?

Brad. As I sayde, my Lorde, that I haue written, I haue written. MarginaliaWinchester holden at a bay.I stande nowe before you, which eyther can lay my letters to my charge, or no: if you lay any thyng to my charge that I haue written, if I deny it, I am then a lyer.

Chaunc. We shall neuer haue done with thee, I perceiue now: be short, be short: wylt thou haue mercy?

Brad. I pray God geue me his mercy, and if therwith you wyll extende yours, I wyll not refuse it, but otherwise I wyl none.

Here nowe was much adoo, one speaking this, and an other that of his arrogancie in refusing the Queenes pardon, which she so louingly dyd offer vnto hym: wherto Bradford answeared thus.

Brad. My Lordes, MarginaliaM. Bradford desireth to lyue so that he may haue lyfe without clog of conscience.if I may liue as a quiet subiect without clog of conscience, I shall hartyly thanke you for your pardon: if otherwise I behaue my selfe, then I am in danger of the lawe: in the meane season I aske no more, but the benefite of a subiect, tyl I be conuinced of transgression. If I can not haue this, as hytherto I haue not had, Gods good wil be done.

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Chaunc. Vpon these woordes my Lorde Chauncelour beganne a long processe of MarginaliaWinchester speaketh agaynst the doctrine taught in K. Edwardes tyme.the false doctrine wherewith the people were deceyued in the dayes of kyng Edwarde, and so turned the ende of his talke to Bradford, saying: how sayest thou?

Brad. My Lorde, the doctrine taught in kyng Edwardes dayes, was Gods pure Religion, the which as I then beleued, so doo I nowe more beleeue it then euer I did, MarginaliaM. Bradford standeth in defence of the Doctrine taught in K. Edwardes tyme.and therin I am more confirmed & ready to declare it by Gods grace, euen as he wyll, to the worlde, then I was when I first came into prison.

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Dures. What religion meane you in king Edwards dayes? What yeare of hys raigne?  

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A neat dig; Tunstall is alluding to the rapid, often radical, shifts in religious policy during Edward VI's reign. When Foxe printed this examination in the Rerum, he launched into an attack on Tunstall for his 'levity' in making this caustic remark (Rerum, p. 419). This attack was never reprinted, perhaps because Foxe thought it was better not to draw undue attention to Tunstall's comment.

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Brad. Forsooth euen the same yeare (my Lord) that the king dyed, and I was a Preacher. Here wrote Secretary Bourne I wote not what.

Chaunc. Nowe after a litle pausing, my lorde Chauncellour beginneth againe to declare, that the doctrine taught in king Edwardes dayes, was heresie, vsing for probation and demonstration therof no scripture nor reason, but this: MarginaliaThe reason of Winchester wherewith he disproueth the doctrine of K. Edwardes dayes.that it ended with treason and rebellion, so that (quoth hee) the very ende were enough to improue that doctrine to be naught.

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Brad. Ah my Lord, that you could enter into Gods Sanctuary, and marke the end of this present doctrine that you now so magnifie.

Chaunc. What meanest thou by that? I weene we shall haue a snatche of rebellion euen now.

Brad. My lord, I meane no such ende as you would gather: I meane an ende which no man seeth, but such as enter into Gods Sanctuary. If a man looke on present thinges, he wyl soone deceyue hym selfe.

MarginaliaThe Queenes mercy agayne offered to M. Bradford.Here nowe dyd my Lord Chauncellour offer agayne mercy, and Bradford aunsweared, as before: Mercy with Gods mercy shoulde be welcome, but otherwise he woulde none. Whereuppon the Lorde Chauncellour dyd ryng a litle Bell, belike to call in some bodye, for there was present none in manner, but onely those before named,  

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In other words, there were no guards in the room and Gardiner had to summon them. But spectators must have been present since one of them wrote an account of this examination.

and the Bishop of Worcester. Now when one was come in: it is best (quoth Maister Secretary Bourne) that you geue the keeper a charge of this felow. So was the vnder Marshal called in.

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Chaunc. MarginaliaM. Bradford returned again into prison.Ye shal take this man to you, and keepe hym close without conference with any man, but by your knowledge, and suffer hym not to write any letters. &c. for he is of an other manner of charge vnto you nowe, then he was before. And so they departed, Bradford lookyng as cheerefully as any man coulde doo, declaring thereby euen a desire to geue his lyfe for confirmation of that he had taught and written.

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