Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1552 [1526]

Q. Mary. The examinations of M. Iohn Bradford, holy Martyr.

there was none such, MarginaliaThomas Hussey commeth to Bradford.hee entred into the house, and tooke acquaintance of Iohn Bradford saying, that he would common and speake with hym the next mornyng for olde acquaintance.  

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STC 3477 adds that Hussey and Bradford were both in the 1544 expedition to France and that they were both at the siege of Montreuil (sig. B1r).

Marginalia1555. Iuly.The next morning about. vij. of the clocke, this gentleman came into the chamber wherein Iohn Bradford dyd lye, and beyng with hym, he began a long Oration, how that of loue and old acquaintance he came vnto him to speake that which he would further vtter. MarginaliaCounsell of M. Hussey geuen to Bradford.You dyd (sayd he) so wonderfully behaue your selfe before the Lorde Chauncellour and other Byshops yesterday, that euen the veriest enemyes you haue, dyd see that they haue no matter agaynst you: and therefore I aduise you (speakyng as though it came of his owne good will without makyng any other man priuy, or any other procuryng hym, as he sayd) this day (for anone you shall be called before them agayne) to desyre a tyme, and men to conferre withall, so shall all men thinke a wonderfull wysedome, grauitie, and godlynes in you: and by this meanes you shall escape present daunger, which els is nearer then you beware of. MarginaliaBradford refuseth to require respite.To this Iohn Bradford aunswered: I neither can nor will make any such request. For then shall I giue occasion to the people and to all other to thinke that I doubt of the Doctrine whiche I confesse: the which thinge I do not, for therof I am most assured, and therfore I wyll geue no such offence.  

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Bradford is worried that if he asked for time to consider his position, other protestants would think that he had recanted and be disheartened.

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As they were thus talking, the chamber doore was vnlocked and MarginaliaD. Seton commeth to Maister Bradford.Doctour Seton came in, who when hee sawe Maister Hussey: what Syr (quoth he) are you come before me? O Lord, sayd Bradford in his hart to God, goeth the matter thus? MarginaliaHussey taken with a lye.This man tolde mee, no man knew of his commyng: Lorde geue mee grace to remember thy Lesson, Cauete ab hominibus illis.  

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John Bradford
Foxe text Latin

Cauete ab hominibus illis.

Foxe text translation

Beware of those men. &c.

Beware of those men. &c. Cast not your pearles before dogges: for I see these men be come to hunt for matter, that the one may beare witnes with the other.

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MarginaliaCounsell of D. Seton geuen to M. Bradford.Seton. Doctor Seton after some bytalke of Bradfords age, of his countrey and such lyke, began a gay  

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Specious, plausible [OED].

and long sermon of my Lord of Cāterbury, M. Latimer, and M. Ridley, and how they at Oxford were not able to aunswere any thyng at all: and that therefore my Lord of Canterbury desired to conferre with the Byshop of Duresme and others: all which talke tended to this end, þt Iohn Bradford should make the lyke sute, beyng in nothing to be compared in learnyng to my Lord of Canterbury.

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Brad. To this Iohn Bradford briefly aunswered as he dyd before to Maister Hussey.

Seton. With this aunswere neither the Doctour nor Gentleman being cōtented, after many perswasions, M. Doctour sayd: MarginaliaThe flattering commendation of D. Seton to M. Bradford.I haue heard much good talke of you, and euen yesternight a Gentleman made report of you at the Lorde Chauncellors table, that ye were able to perswade as much as any that hee knew. And I (though I neuer heard you preach, & to my knowledge neuer dyd I se you before yester day) yet me thought your modesty was such, your behauiour and talke so without malice and impacience, that I would be sory ye shoulde doe worse then my selfe. And I tell you further, I doe perceiue my Lorde Chauncellor hath a fantasie towardes you: wherfore be not so obstinate but desire respite, and some learned man to conferre withall &c.

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Brad. But Iohn Bradford kept still one aunswere: MarginaliaM. Bradford refuseth to aske respite to conferre vpon his doctrine.I can not, nor I will not so offend the people. I doubt not, but am most certaine of the doctrine I haue taught.

Seton. Here maister Doctour waxed hote, and called Bradford arrogant, proud, vainglorious, and spake lyke a Prelate.  

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I.e., spoke arrogantly.

Brad. But Bradford aunswered, beware of iudging, lest ye condemne your selfe. But styll Maister Doctour Seton vrged hym, shewing hym how mercyfull my Lorde Chauncellour was, and howe charitably they entertayned hym.

Brad. MarginaliaLittle iustice, lesse loue appeareth in the Bishop of Winchest.I neuer sawe any iustice, much lesse loue, I speake for my part (quoth Bradford) in my Lord Chauncellor. Long haue I ben vniustly imprisoned, and handled in the same vncharitably, & now my Lord hath no iust matter agaynst me.

This talke serued not the Doctors purpose: wherefore he went from matter to matter, from thys poynt to þt poynt. Bradford styll gaue hym the hearyng, and aunswered not: for hee perceaued that they both dyd come but to fish for some such thinges as might make a shew that my Lord Chauncellor had iustly kept him in prison.

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When all their talke tooke no such effect as they woulde or looked for. Maister Hussey asked Bradford: wyll ye not admit conference,  

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I.e., speak privately and unofficially.

if my Lord Chauncelour should offer it publikly?

MarginaliaM. Bradford refuseth againe to admit conference but vpon conditions.Brad. Conference, if it had bene offered before the lawe had bene made or if it were offered, so that I might be at libertie to conferre, and as sure, as he with whom I shoulde

conferre, then it were somthing: but els I see not to what other purpose conference shoulde bee offered, but to deferre that which will come at the length, and the lingeryng may geue more offence, then doe good. Howbeit, if my Lord shall make such an offer of his owne motion, I will not refuse to conferre with whome so euer he shall appoint.

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MarginaliaD. Seton rayleth agaynst Maister Bradford.Maister Doctour hearyng this, called Bradford arrogant, proud, and whatsoeuer pleased hym.

Then Bradford perceiuyng by them, that he should shortly be called for, besought them both to geue hym leaue to talke with God, and to begge wisdome and grace of hym: for (quoth hee) otherwise I am helples: and so they with much ado departed. Then Bradford went to God and made his prayers, whiche the Lorde of his goodnes dyd graciously accept in his neede, praised therfore be hys holy name. Shortly after they were gone, Bradford was lead to the foresayd church, and there taryed vncalled for, tyll a. xi. of the clocke, that is, till Maister Saunders was excommunicated.

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¶ The effect and summe of the last examination of Iohn Bradford in the Churche of S. Mary Oueryes.

MarginaliaThe last examination of M. Bradford.AFter the excommunication of Laurence Saunders, Iohn Bradford was called in, and beyng brought in before the Lord Chauncellour and other the Byshops there sittyng, the Lord Chauncellour began to speake thus in effect: MarginaliaThe effect of Winchesters talke with M. Bradford.that Bradford being now eftsoones come before them would answere with modestie and humilitie, and conforme hym selfe to the Catholicke Church with them and so yet he might finde mercy, because they would be loth to vse extremitie. Therfore he concluded with an exhortation, that Bradford would recant his doctrine.

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After the Lord Chauncelour had ended hys long Oration, Bradford began to speake thus: As yesterday I besought your honours to set in your sight the Maiestie and presence of God to follow hym, which seeketh not to subuert þe simple by subtile questiōs: MarginaliaM. Bradfordes aunswere to Winchester.so I humbly besech euery one of you to do this day: for that you know well inough that giltles bloud will cry for vengeaunce. And this I pray not your Lordships to doe as one that taketh vpon me to condemne you vtterly herein, but that ye might be more admonished to do that which none doth so much as hee should do: For our nature is so much corrupt, that we are very obliuious and forgetfull of God. Agayne, as yesterday I pretended mine oth and othes agaynst the Byshop of Rome, that I shoulde neuer consent to the practising of any iurisdiction for him or on his behalfe in the Realme of England: so do I agayne this day, lest I should be periured. And last of all, as yesterday the aunsweres I made were by protestation and sauyng myne oth, so I woulde your honours should knowe that mine aunsweres shall bee this day: and this I doe, that when death (whiche I looke for at your handes) shall come, I may not be troubled with the giltenes of periurye.

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MarginaliaWinchester replyeth agayne to Bradford with a lye.L. Chaun. At which wordes the Lord Chauncellour was wroth, and sayd, that they had geuen hym respite to deliberate tyll this day, whether he would recant his errours of the blessed Sacrament, which yesterday (quoth he) before vs you vttered.

Brad. My Lord, you gaue me no tyme of any such deliberation, neither dyd I speake any thyng of the Sacrament which you dyd disallow. For when I had declared a presēce of Christ to be there to fayth, you went frō that matter to purge your selfe that you were not cruell, and so went to dinner

L. Chaun. What? I perceaue we must begyn all agayne with thee. Did not I yesterday tell thee plainely that thou madest a conscience where none should bee? MarginaliaThe othe agaynst the B. of Rome, whether it be lawfull, or vnlawfull.Did not I make it plaine that the oth agaynst the Byshop of Rome was an vnlawfull oth?

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Brad. No in dede my Lorde: You sayd so, but you proued it not yet, nor neuer can do.

L. Chaun. Oh Lord God, what a fellowe art thou? Thou wouldest go about to bryng into the peoples heades, that we, all the Lordes of the parlament house, the Knightes and Burgesses, and all the whole realme be periured. Oh what an heresie is this? Here good people you may se what a sēseles hereticke this felow is. MarginaliaWinchesters similitude in no poynt lyke.If I shoulde make an oth I would neuer helpe my brother nor lend hym mony in hys neede, were this a good aunswere to tel my neighbour desiryng my helpe, that I had made an oth to the contrary, O that I could not do it?

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MarginaliaWinchesters similitude refuted.Brad. Oh my Lorde, discerne betwixt othes that be agaynst charity and fayth, and othes that be accordyng to fayth and charity, as this is agaynst the byshop of Rome.

Chaun. Here the Lord Chauncellour made much ado, and a long time was spent about othes, which were good

and