MarginaliaAnno. 1555. Iuly.dleton is gone downe to Preach with you, MarginaliaD. Pendleton recanted first in K. Edwardes time, and now againe in Q. Maryes time.not as he once recanted (for you all knowe how he hath preached contrary to that he was wont to preache afore I came amongest you) but to recante that which hee hath recāted.  

How he will speake of me, and report before I come, when I am come, and when I am burned, I muche passe not, for he that is so vncertaine, and will speake so oftē against hymself, I cannot thinke he will speake well of me, excepte it make for his purpose and profite: but of this inough.

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MarginaliaThe causes why M. Bradford was condemned.In deede the chief thyng, whiche I am condemned for as an heretick, is because I deny in the Sacramēt of the altar (whiche is not Christes supper but a plain peruertyng of it, beyng vsed as the Papistes now vse it) to be a reall, naturall, & corporall presence of Christes body & bloud, vnder the formes and accidences  

of bread and wine, that is, because I deny transubstātiatiō, MarginaliaTransubstantiation the deuills darling, and daughter of Antichrist.whiche is the dearlyng of the deuill, and daughter and heire to Antichristes religiō, wherby the Masse is mainteined, Christes Supper peruerted, his sacrifice and crosse imperfited, his Priesthoode destroyed, the ministerie taken awaie, repentaunce repelled, and all true godlines abandoned. In the Supper of our Lorde or sacrament of Christes body and bloud, I confesse & beleue that there is a true, and very presence of whole Christ God and man, to the faithe of the receiuer (but not of the stander by and looker on) as there is a very true presence of bread & wine to the senses of hym that is partaker thereof. This faithe, this doctrine, whiche consenteth with the worde of God, and with the true testimonie of Christes Churche (which the Popishe Churche doth persecute) will I not forsake, and therfore am I condemned as an hereticke, and shalbe burned. But my dearely beloued, this truth (whiche I haue taught, and you haue receiued, I beleued, and doe beleue and therein geue my life) I hope in God, shall neuer be burned, bound, nor ouercome: but shall triumph haue victorie, and be at libertie, maugre the head of all Gods aduersaries. For there is no coūsaill against the Lorde, nor no deuise of man can bee able to defeate the veritie in any other, then suche as be children of vnbelief, which haue no loue to the truth, & therefore are geuē vp to beleue lies. For which plague the Lorde of mercies deliuer you and all the Realme, my deare hartes in the Lorde, I humblie beseche his mercie. Amen.

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MarginaliaM. Bradfords farwell to the countrey of Lankeshire.And to the ende you might be deliuered from this plague (right deare to me in the Lorde, I shall for my farewell with you for euer in this presente life, hartely desire you all in the bowelles and bloud of our moste mercifull Sauiour Iesus Christ, to attend vnto these thynges whiche I now shall shortly write vnto you out of the holy scriptures of the Lorde.

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You knowe an heauy plague (or rather plagues) of God is fallen vpō vs MarginaliaGods manifold plagues vppon England in Queene Maries dayes.in taking awaie our good king, Gods true Religion, Gods true Prophets and Ministers. &c. And setting ouer vs suche as seke not the lord after knowledge: whose endeuours GOD prospereth wonderfully, to the triall of many, that his people may bothe better know them selues, and be knowen. MarginaliaThe cause of Gods plagues is our iniquities, and not knowyng the time of Gods visitation.Now the cause hereof is our iniquities and greuous synnes. We did not knowe the tyme of our visitation: we wer vnthankfull vnto God: we contēned the Gospel, & carnally abused it, to serue our hypocrisy, our vainglorie, our viciousnes, auarice, idlenes, securitie. &c. Long did the lorde linger & tary to haue shewed mercie vpon vs, but we were euer the longer the worse. Therefore most iustly hath God dealt with vs, and dealeth with vs: yea yet we maie se, that his iustice is tempered with muche mercie, wherto let vs attribute that we are not vtterly consumed. For if the Lorde should deale with vs after our desertes, alas, how could we abide it? In his anger therfore, seyng he doeth remēber his mercy vndeserued (yea vndesired on our behalfe) let vs take occasion the more speedely to go out to meete hym, not with force of armes (for we are not so able to withstāde him, muche lesse to preuaile against hym) but to beseche hym to bee mercifull vnto vs, and according to his wonted mercy to deale with vs.

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MarginaliaRising with Dauid.Let vs arise with Dauid and saie: Ne intres in iudicium cum seruo tuo. &c. i.  

Enter not into iudgement O lorde with thy seruaunt, for in thy sight no fleshe liuyng shalbe iustified. MarginaliaSuyng with the Centurion.Let vs sende Embassadours with the Centurion, and saie: Lorde we are not worthie to come our selues vnto thee: speake the worde and we shall haue peace. Let vs penitētly with the Publicane loke down on the earth, knocke our hard harts to burst them, and

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crie out: MarginaliaRepēting with the Publican.Oh God bee mercifull vnto vs wretched synners. Let vs with the lost Sonne returne and saie: MarginaliaReturnyng with the loste Sonne.O Father, we haue synned against heauen and earth, and before thee: we are vnworthy to be called thy children. Let vs I say do on this sort, that is, hartly repēt vs of our former euill life, and vnthankfull gospellyng past, conuert & turne to God with our whole hartes, hoping in his greate mercy through Christ, and hartly callyng vpon his holy name, & then vndoubtedly we shall finde and fele otherwise then yet we fele, both inwardly and outwardly. Inwardly we shall fele peace of conscience betwene God and vs, which peace passeth all vnderstandyng, and outwardly we shal fele much mitigatiō of these miseries, if not an vtter taking of them awaie.

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Therefore my dearely beloued in the Lorde, I your poorest brother now departing to the lorde, MarginaliaBradfords vltimū vale.for my vale in æternum  

for this present life, praie you, beseche you, and euen from the very bottome of my hart, for al the mercies of God in Christ shewed vnto you, moste earnestly begge and craue of you out of prison (as often out of your Pulpits I haue doen)   that you will repēt you, leaue your wicked and euill life, bee sory for your offences, and turne to the lorde, whose armes are wide open to receiue and embrace you, whose stretched out hand to strike to death, staieth that he might shew mercie vpon you. For he is the Lorde of mercie, and God of all comfort, he will not the death of a sinner, but rather that ye should returne, conuert & amende. He hath no pleasure in the destruction of men: his long suffryng draweth to repentaunce before MarginaliaThe daye of Gods wrath at hande.the time of vengeaunce, and the daie of wrath, whiche is at hande doeth come.

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Now is the axe laied to the roote of the tree, vtterly to destroye the impenitent. Now is the fire gone out before the face of the lorde, and who is able to quenche it? Oh therefore repent you, repent you. It is enough to haue liued as we haue doen. MarginaliaWanton Gospellers. Proud Protestantes. False christiās.It is inough to haue played the wanton Gospellers, the proud Protestantes, Hypocriticall and false Christians, as alas, we haue doen. Nowe the lorde speaketh to vs in mercie & grace: Oh tourne before he speaketh in wrathe. Yet is there mercy with the lorde, and plenteous redemption: yet he hath not forgotten to shewe mercie to them that cal vpon hym. Oh then cal vpō hym, while he may be found. For he is riche in mercy, and plentifull to all them that call vpon hym. So that he that calleth on the name of the Lorde shall be saued. If your synnes be as redde as scarlet, the Lord saieth, he will make them as white as snowe. He hath sworne, and neuer wil repent him therof, that he will neuer remember our iniquities, but as he is good, faithfull and true, so will he bee our God, and we shalbe his people: his lawe will he write in our hartes, and engraffe in our mindes, and neuer wil he haue in mynde our vnrighteousnesse.

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Therefore my deare hartes in þ^e lord, turne you, turne you to the Lorde your Father, to the lorde your Sauiour, to the lord your Comforter. Oh why do you stop your eares, and harden your hartes to daie, when you heare his voyce by me your poorest brother? MarginaliaBradford prophesied of these plagues before.Oh forget not how that the lord hath shewed himself true & me his true preacher by bringing to passe these plages, whiche at my mouthe you oft heard before thei came to passe, specially whē I entreated of Noes floud & when I preached of the. 22. chapter of S. Matthewes Gospel on sainct Steuens daie the last tyme that I was with you. And now by me the lorde sendeth you worde (deare countrey menne) that if you will goe on forwardes in your impenitency, carnalitie, hypocrisse, idolatry, couetousnes, swearing, glottony, dronkennes, whoredō. &c. (Wherwith alas, alas our coūtrey floweth): if (I say) you will not turne and leaue of, seeyng me now burned amongst you, to assure you on al sides how God seketh you, and is sory MarginaliaDestruction threatned too thē that repent not.to do you hurt, to plage you, to destroy you, to take vengeaunce vpon you, oh your bloud will be vpon your own heades: you haue bene warned, and warned againe by me in preachyng, by me in burnyng.

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As I saied therfore, I say again, my deare hartes and dearlinges in the lorde, turne you, turne you, repēt you, repent you, MarginaliaPreceptes of life.ceasse frō doyng euill, studie to do wel, away with idolatrie, fly the Romishe God and seruice, leaue of frō swearyng, cut of carnalitie, abandon auarice, driue away dronkēesse, flie from fornication and flatterie, murther and malice, destroye deceiptfulnesse, and cast awaie all the workes of darkenes. Put on pitie and godlines, serue god after hys worde, and not after custome, vse your tonges to glorifie God by praier, thankesgeuyng and confession of his truth. &c. be spiri-

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