Marginalia1555. Iuly.your gentle letters. And to satisfie your minde, as concerning the troubles whereof ye haue hearde, these shall both declare vnto you all my vexations that haue chaunced me since ye were with me, and also since I receiued your last letters. God keepe you euer.
Your sonne, Iohn Bland.
MarginaliaDeclaration of the troubles of M. Bland how and by whom he was apprehended and brought to his condemnation.FIrst, the thyrd day of Sept. beyng Sonday, after seruice ended, ere I had put of my Surplice, MarginaliaIohn Austen persecutour.Iohn Austen came to the table (commonly called the Lordes table)
I.e., the communion table. Bland had torn down the altar in the church and, in conformity with advanced protestant practice in Edward VI's reign, had erected a communion table in the nave.
In Mary's reign, the table was taken down, but someone apparently re-erected it in the nave. Bland is being blamed for this and is saying that he did not know anything about it.
Laurence Ramsey, the parish clerk, was an outspoken protestant and a natural suspect.
Apparently the table was simply a board set upon a pair of trestles.
A parish officer with functions identical to that of a petty constable [OED].
Round one to Bland; with the support of Edward Issacs, a JP and a staunch protestant, he had got a writ that directed that the communion table be restored. At this point, early in Mary's reign with the old Edwardian laws still on the books, the law was still on Bland's side.
The xxvi. day of Nouember, beyng sonday, Richarde Austen and his brother Thomas came to the foresaid table after the Cōmunion was done, & as I was goyng by thē Richard sayd vnto me: Master parson, we haue to speake to you. And I said, what is your wyl? And he sayd, you know that you tooke downe the tabernacle or seeling wherin the Roode did hang, & such other things: we would know what recompence you wil make vs. For the Queenes procedinges are (as you know) that such must vp againe.
Bland had destroyed the rood loft in the church at Adisham. Marian legislation had decreed that the roodlofts be restored.
Quoth I, I know no such proceedynges, as yet: and as for all that I dyd, I dyd it by commaundement.
No, said Thomas Austen, ye wyl not know þe Queenes proceedynges.
Yes, said I, I refuse not to know them.
Austen is charging Bland with wilfully defying Mary's orders on the restoration of the roodlofts; Bland is protesting that he is not defying the queen, he is simply unaware of such orders.
Then said Richard, MarginaliaThomas Austen and Richard Austen picke matter agaynst M. Bland.ye are against the Queenes procedings: for you say that there are abominable vses and deuilishnes in the Masse.
Goodman Austen, said I, if I so said, I wyll say it againe, and God wyllyng, stand to the proofe of it.
Masters all, quoth Richard Austen, beare recorde of these wordes, and went his way.
Quoth Thomas Austen, thou wylt as soone eate this booke, as stand to thē. No, quoth I, not so soone. MarginaliaM. Bland charged for speaking agaynst the Masse.Tel vs, quoth he, what that deuilishnes is, that is in the masse.
I haue often preached it vnto you, said I, and ye haue not beleeued it, nor borne it away, nor wyll nowe neyther, though I should tel you.
Thou quoth he, hast told vs alwayes lyke an heretike, as thou art. Now ye lye, goodman Austen, quoth I, by your leaue. Mary, quoth he, thou lyest. And I said, and you lye: for I haue taught you Christ and his truth.
Quoth he, thou art an heretike, and hast taught vs nothyng but heresy: for thou canst say nothing that is true.
Yes goodmā Austen, I can say that God is in heauē, & ye wil say (I trow)
I.e., I believe.
MarginaliaFalse accusation.Quoth he, thou hast taught vs like an heretike, & hast sayd that there is no deuyl in hel.
Wel said I, lye on: me thinke ye can say litle truth. Many other tauntes he gaue, too long to write. And at the last he said, Ye pulled downe the aultar: wyl ye build it againe? No (quoth I) except I be commaunded: for I was commaunded to do that I dyd.
Wel, if you wyll not, said he, then wyll I. For I am Churchwarden.
I charge you, said I, that you do not, except you haue authoritie. I wyl, said he, not let for your charge. For we wil haue a masse here on sonday, & a preacher that shal proue thee an heretike, if thou dare abide his commyng.
Yes quoth I, God wylling, I wyl abide, & heare him: for sure I am that he cannot disproue any doctrine that I haue preached.
Yes, quoth he, and that thou shalt heare, if thou run not away ere then.
No good man Austen, I wyl not run away.
Mary, quoth he, I cannot tel: thou art as like, yea, as nay: wyth many other wordes, we came out of the Church doore, and so departed.
Whē the sonday came, I looked for our preacher,
By this time, Bland has been deprived as a married priest. Bland is waiting for the new incumbent at Adisham to give the sermon. When the incumbent fails to arrive, Bland gives the sermon in his place.
To boast or brag [OED].
This is a deposition by Bland's supporters giving Bland's version of the quarrel which led to his arrest. It may have been a separate document enclosed with the letter or Bland may have copied the document, with its signatures, into his letter.
MarginaliaM. Bland parson of Adesham cleareth himselfe of the false slaunder.WHere as vpon certain communication had betwene the said parson & Rich. Austen, & Tho. Austen, in the presence of al þe parish of Adeshā, the sonday before s. Andrews day last,
30 November 1553.
Witnesses the vnder named, with diuers others.
Edmond Mores. Morres and Forstall had been among the radical protestants examined by the privy council about the Freewillers in Kent (BL, Harley 419, fos. 133r-134v, printed in Champlin Burrage, ed., The Early English Dissenters (2 vols., Cambridge, 1912), pp. 1-6). Bland's parish clerk, Laurence Ramsey, was also one of these Kentish radicals. [Back to Top]Richard Randall. Iohn Hyls. | William Forstall. Thomas Gooding. |
This heading was only added by Foxe in 1570. This is still part of Bland's letter to his father.
MarginaliaThe third matter against M. Bland.VPpon the Innocents day,
I.e., on 28 December, the annual feast day of the Holy Innocents (the children massacred by Herod).
And the priest came downe into the stal, where he sat: and I stood vp in the Chancel doore, MarginaliaM. Bland agayne exhorteth the people in his parish Church.& spake to the people of the great goodnes of God, alwaies shewed vnto his people, vnto the tyme of Christes cōmyng: and in hym & his commyng, what benefite they past, we present, & our successors haue: and among other benefits, I spake of the great and comfortable sacrament of his bodye and bloud. And after I had declared briefly the institution, the promise of life to
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