Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1604 [1578]

Q. Mary. The troubles and persecution of M. Iohn Bland, Martyr.

Marginalia1555. Iuly.your gentle letters. And to satisfie your minde, as concerning the troubles whereof ye haue hearde, these shall both declare vnto you all my vexations that haue chaunced me since ye were with me, and also since I receiued your last letters. God keepe you euer.

Your sonne, Iohn Bland.

MarginaliaDeclaration of the troubles of M. Bland how and by whom he was apprehended and brought to his condemnation.FIrst, the thyrd day of Sept. beyng Sonday, after seruice ended, ere I had put of my Surplice, MarginaliaIohn Austen persecutour.Iohn Austen came to the table (commonly called the Lordes table)  

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I.e., the communion table. Bland had torn down the altar in the church and, in conformity with advanced protestant practice in Edward VI's reign, had erected a communion table in the nave.

and layde both his handes vpon it, saying: Who set this here againe? Now they say they tooke the table down, the sonday before, which I knewe not, neyther doo I know who set it vp agayne.  
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In Mary's reign, the table was taken down, but someone apparently re-erected it in the nave. Bland is being blamed for this and is saying that he did not know anything about it.

The Clerke  
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Laurence Ramsey, the parish clerk, was an outspoken protestant and a natural suspect.

answered, that he knewe not. Then MarginaliaIohn Austen offended with the communion table.Austen saide, He is a knaue that set it here. I was then going downe the Church, marueilyng what he meant, and said: Good man Austen, the queenes highnes hath set forth a proclamation, that ye may moue no sedition. And ere I could speake any more, he said: thou art a knaue. And I said: wel, goodman Austen, that I haue said, I haue said. By Gods soule, quoth he, thou art a very knaue. Then my clerk spake to hym: but what, I am not sure. But he said ye are both hereticke knaues, & haue deceiued vs with this fashiō too long, and if he say any seruice here againe, I wyl lay the table on his face:MarginaliaNote the vncharitable spirit of this Papist: and so commonly of them all. and in that rage he with other tooke vp the table, and laid it on a chest in the Chauncel, and set the trestles by it.  
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Apparently the table was simply a board set upon a pair of trestles.

Wherfore I rode by and by to master Isaac, & shewed hym the cause, both how seditiously he had spoken, and performed it with a like deede. MarginaliaM. Isaac a good Iustice.M. Isaac directed a warrant to the Constable or Bosholder,  
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A parish officer with functions identical to that of a petty constable [OED].

whiche was incontinently serued, so that he was brought before hym the same night, and was bound by Recognisance, with sureties, to appeare if he were called. But we agreed so well then, that it was neuer called for, MarginaliaThe communion table set vp agayne.the table was brought downe, and I was permitted as before.  
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Round one to Bland; with the support of Edward Issacs, a JP and a staunch protestant, he had got a writ that directed that the communion table be restored. At this point, early in Mary's reign with the old Edwardian laws still on the books, the law was still on Bland's side.

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The xxvi. day of Nouember, beyng sonday, Richarde Austen and his brother Thomas came to the foresaid table after the Cōmunion was done, & as I was goyng by thē Richard sayd vnto me: Master parson, we haue to speake to you. And I said, what is your wyl? And he sayd, you know that you tooke downe the tabernacle or seeling wherin the Roode did hang, & such other things: we would know what recompence you wil make vs. For the Queenes procedinges are (as you know) that such must vp againe.  

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Bland had destroyed the rood loft in the church at Adisham. Marian legislation had decreed that the roodlofts be restored.

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Quoth I, I know no such proceedynges, as yet: and as for all that I dyd, I dyd it by commaundement.

No, said Thomas Austen, ye wyl not know þe Queenes proceedynges.

Yes, said I, I refuse not to know them.  

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Austen is charging Bland with wilfully defying Mary's orders on the restoration of the roodlofts; Bland is protesting that he is not defying the queen, he is simply unaware of such orders.

Then said Richard, MarginaliaThomas Austen and Richard Austen picke matter agaynst M. Bland.ye are against the Queenes procedings: for you say that there are abominable vses and deuilishnes in the Masse.

Goodman Austen, said I, if I so said, I wyll say it againe, and God wyllyng, stand to the proofe of it.

Masters all, quoth Richard Austen, beare recorde of these wordes, and went his way.

Quoth Thomas Austen, thou wylt as soone eate this booke, as stand to thē. No, quoth I, not so soone. MarginaliaM. Bland charged for speaking agaynst the Masse.Tel vs, quoth he, what that deuilishnes is, that is in the masse.

I haue often preached it vnto you, said I, and ye haue not beleeued it, nor borne it away, nor wyll nowe neyther, though I should tel you.

Thou quoth he, hast told vs alwayes lyke an heretike, as thou art. Now ye lye, goodman Austen, quoth I, by your leaue. Mary, quoth he, thou lyest. And I said, and you lye: for I haue taught you Christ and his truth.

Quoth he, thou art an heretike, and hast taught vs nothyng but heresy: for thou canst say nothing that is true.

Yes goodmā Austen, I can say that God is in heauē, & ye wil say (I trow)  

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I.e., I believe.

þt it is true, & so haue I taught you truly.

MarginaliaFalse accusation.Quoth he, thou hast taught vs like an heretike, & hast sayd that there is no deuyl in hel.

Wel said I, lye on: me thinke ye can say litle truth. Many other tauntes he gaue, too long to write. And at the last he said, Ye pulled downe the aultar: wyl ye build it againe? No (quoth I) except I be commaunded: for I was commaunded to do that I dyd.

Wel, if you wyll not, said he, then wyll I. For I am Churchwarden.

I charge you, said I, that you do not, except you haue authoritie. I wyl, said he, not let for your charge. For we wil haue a masse here on sonday, & a preacher that shal proue thee an heretike, if thou dare abide his commyng.

Yes quoth I, God wylling, I wyl abide, & heare him: for sure I am that he cannot disproue any doctrine that I haue preached.

Yes, quoth he, and that thou shalt heare, if thou run not away ere then.

No good man Austen, I wyl not run away.

Mary, quoth he, I cannot tel: thou art as like, yea, as nay: wyth many other wordes, we came out of the Church doore, and so departed.

Whē the sonday came, I looked for our preacher,  

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By this time, Bland has been deprived as a married priest. Bland is waiting for the new incumbent at Adisham to give the sermon. When the incumbent fails to arrive, Bland gives the sermon in his place.

and at the tyme of mornyng prayer I said to the clerke: Why do ye not ring? ye forget that we shal haue a sermō to day. No, quoth he, M. Milles seruaunt hath bene here this mornyng, & said, his maister hath letters frō my L. Chancelor, that he must go to Londō, & can not come. That day I dyd preach to thē a sermō in his steed. MarginaliaFalse slaunder agaynst M. Bland.Now haue they sclaūdered me that I had prepared a company frō diuers places to haue troubled hym: but they agreed not in their lye. For some said, I had thē at Adesham, & that Richard Austen had knowledge, & sent for the kings Constable to see the peace kept, which is found a lye. Other said, I had them lying in waite for hym betwene Canterbury and Adesham: other said, I had them in both places, that if the one mist, the other should not. God forgeue them al. Now vpon these two matters they crake,  
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To boast or brag [OED].

that they sent two byls of cōplaint to the Counsaile. Wherfore by the counsell of frendes, I made this testimonie, and sent it vp by maister Wiseman.

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¶ The behaueour of Iohn Bland parson of Adesham in the Countie of Kent, the sonday, the. 3. day of December last past, conteinyng the woordes which he there spake vnto the people.  
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This is a deposition by Bland's supporters giving Bland's version of the quarrel which led to his arrest. It may have been a separate document enclosed with the letter or Bland may have copied the document, with its signatures, into his letter.

MarginaliaM. Bland parson of Adesham cleareth himselfe of the false slaunder.WHere as vpon certain communication had betwene the said parson & Rich. Austen, & Tho. Austen, in the presence of al þe parish of Adeshā, the sonday before s. Andrews day last,  

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30 November 1553.

the said Austē then declared, that the sayd parson had taught ther in tymes past great heresies, which to cōfound they would prepare a preacher agaynst the next sonday folowing, if so be the said parson would abide, & not run away. Vpon which rumor, diuers & sundry persons resorted out of the coūtrey vnto the said parishe church, at the said same day appoynted, there to heare the preacher: and at the tyme in which the sermō ought to be made, no mā appeared there to preach. But it was reported vnto the parsō, that þe preacher appointed, had vrgent busines, and could not come. So that the multitude being now come together, the same parson perceiuyng that þe peoples expectation was defrauded, said: For as much as you are come willyngly to heare some good aduertisment of the preacher, which nowe can not be present, I thinke it not conuenient to permit you to departe wthout some exhortatiō for your edifying. And so further declaring that he had no licence to preach, said, that he woulde not medle wt any matter in cōtrouersie. And then hee began the Epistle of the day, MarginaliaM. Bland exhorting the people to loue and quietnes.desiring his audience to marke three or foure places in the same Epistle, which touched quietnes & loue one to an other: & there briefly readyng the Epistle, he noted the same places, & so making an ende therof, desired al men to depart quietly and in peace, as they did, without any maner of disturbance, or token of euyl.

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Witnesses the vnder named, with diuers others.


Edmond Mores.  
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Morres and Forstall had been among the radical protestants examined by the privy council about the Freewillers in Kent (BL, Harley 419, fos. 133r-134v, printed in Champlin Burrage, ed., The Early English Dissenters (2 vols., Cambridge, 1912), pp. 1-6). Bland's parish clerk, Laurence Ramsey, was also one of these Kentish radicals.

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Richard Randall.
Iohn Hyls.

William Forstall.
Thomas Gooding.

¶ An other matter of trouble wrought against Iohn Bland, as appeareth by this his owne narration.  
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This heading was only added by Foxe in 1570. This is still part of Bland's letter to his father.

MarginaliaThe third matter against M. Bland.VPpon the Innocents day,  

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I.e., on 28 December, the annual feast day of the Holy Innocents (the children massacred by Herod).

being the xxviij. day of Decēb. they had procured the Priest of Stodmarshe to say them masse: he had nye made an end of mattins ere I came: and when he had made an end of mattens, he said to me: maister Parson, your neighbours haue desired me to say mattens, and masse: I trust ye wyl not be against the Quenes proceedings. No, quoth I, I wyl offend none of the Queenes maiesties lawes, God willyng. What say ye, quoth he, and made as he had not heard? And I spake the same wordes to hym againe, with an hyer voyce: but he woulde not heare, when al in the Chauncel heard: So I cryed the thyrd time (that all in the Church heard) that I would not offend the Queenes lawes: and then hee went to masse: and when he was reading the Epistle, I called the clerke vnto me, with the becking of my finger, and said vnto hym: I pray you desire the priest, whē the Gospel is done, to tary a little: I haue somethyng to say to the people: and the Clerke dyd so.

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And the priest came downe into the stal, where he sat: and I stood vp in the Chancel doore, MarginaliaM. Bland agayne exhorteth the people in his parish Church.& spake to the people of the great goodnes of God, alwaies shewed vnto his people, vnto the tyme of Christes cōmyng: and in hym & his commyng, what benefite they past, we present, & our successors haue: and among other benefits, I spake of the great and comfortable sacrament of his bodye and bloud. And after I had declared briefly the institution, the promise of life to

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the