Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1605 [1579]

Q. Mary. The troubles and examinations of M. Iohn Bland, Martyr.

Marginalia1555. Iuly.the good and damnation to the wicked,MarginaliaBland speaketh of the right institution of the Sacrament of the Lords supper. I speake of the bread & wyne, affirmyng them to be bread & wyne after the consecration, as yonder Masse booke doth, saying: Panem sanctū vitæ æternæ, et calicem salutis perpetuæ &c.  

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John Bradford
Foxe text Latin

Panem sanctum vitae aeternae, & calicem salutis perpetuae &c.

Foxe text translation

Holy bread of eternal life, and the cup of perpetual saluation.

Holy bread of eternal life, and the cup of perpetual saluatiō. So that like as our bodyly mouthes eate the sacramental bread & wine, so dooth the mouth of our soules (whiche is our fayth) eate Christes fleshe & bloud. And when I had made an ende of that, MarginaliaHe speaketh of the abuse of the sacrament in the Masse.I spake of the misuse of the sacrament in the masse: so that I iudged it in that vse no sacrament, and shewed how Christ bad vs al eate & drinke: and one onely in the Masse eateth & drinketh, & the rest kneele, knocke, and worship: and after these thinges ended, as briefly as I could, MarginaliaHe declareth how the Masse was patched and peeced together, and by what Popes.I spake of the benefactours of the masse, & began to declare what men made the Masse, and recited euery mans name, & the pache that he put to the masse:  
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I.e., Thomas Austen.

and ere I had rehearsed them al, the Churchwarden and the Bosholder  
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A parish officer with functions identical to that of a petty constable [OED].

his sonne in lawe violently came vpon me, and tooke my booke from me, and pulled me down, and thrust me into the Chauncel, with an exceeding rore and crye. MarginaliaM. Bland violently plucked downe in his sermon by the Church Warden.Some cryed, Thou heretike: some, thou traytour: some, thou rebel: and when euery man had said his pleasure, and the rage was somethyng past: be quiete, good neighbours, said I, and let me speake to you quietly. If I haue offended any lawe, I wyl make aunswere before them that are in authoritie to correct me. But they would not heare me, and pulled, one on this side, & an other on that, and began agayne.

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Then Richarde Austen saide: peace Maisters, no more tyl Masse be done: and they ceased. Then sayd I to the Churchwarden and the Bosholder, eyther holding mee by the arme: Maisters, let me goe into the Church yarde tyll your Masse be done. No, quoth the Churchwarden, thou shalt tarry here tyll Masse be done. I wyll not, quoth I, but against my wyll. And they said: thou shalt tary, for if thou go out, thou wylt run away. Then sayd I to the Bosholder: Lay me in the stockes, & then ye shal be sure of me, & turned my backe to the altar. By that tyme Richard Austine had deuised what to doo with me, and called to the Bosholder & the Churchwarden, & bade them put me into a side Chappell, and shut the doore to me, & there they made me tarry tyll masse was ended.MarginaliaM. Bland thrust in a side Chappel til the Masse was done. Whē the Masse was ended, they came into the chappel to me, and searched what I had about me, and found a daggar, and tooke it from me.MarginaliaM. Blandes dagger taken from hym. Then said Thomas Austen churchwardē, after many brablings  

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Wrangling, noisy quarreling [OED].

that they made with me: Thou keepest a wife here amongst vs against Gods law and the Queenes. Ye lye, good man Austen, said I: it is not against Gods lawe, nor, as I suppose, against the Queenes.

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Thus they brought me out of the church, and without the doore they rayled on me, without pity or mercy: but anon the priest came out of the Churche, and Ramsy that of late was Clarke, said vnto hym: Sir, where dwell you? MarginaliaRamsey apprehended by Thomas Austen.And therwith Thomas Austen tooke him by the arme and said: Comeon sirha, you are of his opinion, and tooke his daggar from him, & said, he should go with hym. I am content, said he, and a litle mocked them in their enuious talke. By this tyme there came in at the Church style one MarginaliaIohn. Gray of Wingham troubled for a word speaking.Iohn Gray of Wingham, seruaunt to Iohn Smith, and seeing them holde Ramsy by the armes, said to him: how now Ramsy, haue you offended the Queenes lawes? No, quoth he. Then there is no transgression. Therewith Thomas Austen tooke hym, and said: ye are one of their opiniō, ye shal go with them for company, and tooke his daggar from hym, & then demaunded what he dyd there. But after (I thinke) for very shame they let hym go againe. MarginaliaM. Bland and Ramsy caryed to Caunterbury.But they caried me and Ramsy to Canterbury, with. xviij. persons weaponed. A sheete of paper wyll not holde the talke that we had that night with MarginaliaM. Hardes Iustice. M. Oxenden Iustice. M. Spilman M. Tutsam gentlemen against Bland.M. Hardes Iustice, M. Oxenden, M. Spilman, and M. Tutsam.

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The next day they made a Byll againste me, but it serued not their purpose: which was, that they woulde haue had me to prisō.  

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In other words, the charges against Bland were not serious enough to justify committing him to prison, which is what his enemies desired.

But MarginaliaIames Chapman and Bartlemew Ioyes, Suerties for Maister Bland.Iames Chapman and Bartholmewe Ioyes were bounde in twentie poundes eyther of them for myne appearaunce at the next generall Sessions, or in the meane tyme to appeare, if I were sent for, before the Queenes Maiesties Counsayle, or any other Commissioners sent by the Queenes authoritie. And Ramsy was bound to the peace, and to be of good behaueour tyl the next Sessions. His sureties wer MarginaliaHogeking and Symon Barrat Suertyes for Ramsy.Thomas Hogeking, and Simon Barrat.

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Now the. 23. or. 24. of February, sir Thomas Finch knight, and M. Hardes sent for me and my sureties to M. Finches place, MarginaliaM. Bland taken from his Suerties.and tooke me from my sureties, and sent me to the Castle of Canterbury, by MarginaliaSyr Thomas Moyles cōmaundeth M Bland to Caunterbury castle.sir Thomas Moyles commaundement  

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Sir Thomas Moyle had been one of the leading adversaries of Cranmer and Bland during the Prebendaries' Plot. His intervention in the case marks the transformation of this affair from a parish quarrel into an attempt by conservative catholic gentlemen to finish what they had started in 1543.

(they said) where I lay ten weekes, & then was bayled, and bound to appere at the next Sessions holden at Canterbury: but after they changed it to be at Ashford on the Thursday in Whitson weeke, being the. xix. of

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May: but in the meane tyme the matter was exhibited to the spiritual court.  

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The pattern has started of Bland being shunted between the spiritual and temporal jurisdictions while his enemies waited for parliament to re-enact the statute against heresy.

¶ The first examination of M. Iohn Bland in the spirituall Court, before D. Harpsfield Archdeacon of Canterbury, and M. Collins Commissary.  
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This heading was added by Foxe in 1570; this is still part of Bland's letter to his father.

THe. xviij. day of May, M. Harpsfielde Archdeacon of Canterbury made the Mayors Sergeant to bring me before him and M. Collins Comissarye, into Christes Church,and they went with me into a chamber in the Suffragan of Douers house. Thē the Archdeacon said: art thou a priest? And I said, I was one. And he sayd: art thou any graduate of any Vniuersitie? And I said, Yea. What degree (said he) hast thou taken? The degree, quoth I, of MarginaliaM. Bland M. of Art of Cambridge.a master of Arte. The more pitie, quoth he, that thou shouldest behaue thy selfe as thou haste done. Thou haste bene a common preacher licenced, hast thou not? And I sayde, I haue bene so. Mary, quoth he, so I vnderstand.

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What hast thou preached?

And I said, Gods woorde, to the edifying (I trust) of his people.

No, no, quoth he, to the destroying of their soules and thine both, except the mercy of God be al the greater. I pray thee, what hast thou preached? tel me.

I told you, quoth I, what I haue preached.

Nay, but tell me, quoth hee, what one matter hast thou preached, to the edifying of the people, as thou sayest? I wyl tel you no particular matter: for I perceiue you would haue some matter against me.  

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Bland is understandably concerned that if he explains his theological opinions they will be used to convict him later. He is demanding that his responses not be made part of an official record.

No by my fayth, quoth he, but þt onely I would wyn thee from heresies that thou art bewrapt in, and hast infected other withall. MarginaliaNote how these Papistes seeke for matter, to sucke the bloud of poore men.For thou hast preached, as I am informed, that the blessed Sacrament of the Aultar is not the very body and bloud of Iesus Christe after the consecration. Tell me, hast thou not thus preached? and is not this thyne opinion?

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Sir, quoth I, I perceyue (as I sayde) that ye seeke matter againste me. But seeyng that I am bounde in the Sessions to my good behaueour, for preaching, which may be broken with wordes, and wel I know not with what wordes: and also both myne authoritie to preach, and my liuing are taken from me, I thinke I am not bound to make you an answeare.

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Collins. Maister Bland, do you not remember, that S. Peter biddeth you make answeare to euery man that asketh you a reason of the fayth that is in you?

Bland. I know that, & am content so to answere as that text byddeth: MarginaliaA man not bound to aunswere such as aske of purpose to bring him into trouble.but I knowe that maister Archdeacon doth not aske me after that manner, but rather to bring me into trouble. Then they said, No: ye shal not be troubled for any thing that ye say here.

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MarginaliaM. bland vpon promise talketh with them of the Sacrament.Bland. I am content for knowledge sake to cōmone with you in any matter, but not otherwise. And so they fel in reasonyng more then the space of an houre, of the sacrament, both agaynst me. At the last M. Collins sayd: M. Bland wyl ye come, and take in hand to answeare such matter on monday next, as shall be layd to you?

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Bland. Sir, MarginaliaMarke what fidelitie is in the promise of these men.ye said I should not be troubled for any thing that should be said here for learnyngs sake. And they sayd, Ye shal not, but it is for other matters.

Bland. Sir, I am bounde to appeare, as some tell me, on Thursday next, at Ashford. I am in doubt whether I am or no: yet I haue purposed to be there, & so to go to London to M. Wiseman, for an Obligatiō that he hath, wherby I should receaue certaine mony to pay my dettes withall. Then sayd M. Archdeacon: I wyl write to M. Wiseman that ye shal susteyne no losse.

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Bland. That shall not neede: for I can susteyne no great losse, if I goe not. But I pray you to let me haue a longer day.  

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Bland is asking that Harpsfield delay their next session.

No, quoth he.

Bland. Sir, I can not wel come on monday.

MarginaliaM. Bland warned to appeare agayne before them.Harps. Wilt thou not come, when he so gently speaketh to thee, where he may commaund thee?

Bland. I doe not deny to come, but I desyre a longer day.

Harps. *Marginalia* Note here the extreame dealing of these pretensed Catholickes. Thou shall haue no other day: I charge thee to come on monday.

Bland. Sir, I perceyue it shall be for this, or like matters. Wyl it please you, or maister Collins, for Gods sake to conferre scriptures priuately  

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Bland is asking that the session with Harpsfield or Collins be informal and off the record.

with me in this matter, seeing ye say ye would so gladly wyn me?

Harps. With all my hart wyl I take the paynes, & I wyll also borow my Lord of Douers Lybrarye,  

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The library of Richard Thornden, the suffragan bishop of Dover who was, along with Nicholas Harpsfield, the official in charge of enforcing orthodoxy in the diocese of Canterbury.

to haue what bookes thou wylt, and thus they departed.

Now the. xvij. of May, at Ashford I could not be released, although I was called to the spiritual Court for the same matter, but was bounde to appeare at the Sessions holden at Crambroke, the third day of Iuly.  

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The secular authorities are refusing to release Bland at this time, as they want to hold him until the law against heresy can be re-enacted and Bland charged with this offence.

An