Marginalia1555. Iuly.the good and damnation to the wicked,MarginaliaBland speaketh of the right institution of the Sacrament of the Lords supper. I speake of the bread & wyne, affirmyng them to be bread & wyne after the consecration, as yonder Masse booke doth, saying: Panem sanctū vitæ æternæ, et calicem salutis perpetuæ &c.
Panem sanctum vitae aeternae, & calicem salutis perpetuae &c. Holy bread of eternal life, and the cup of perpetual saluation.
I.e., Thomas Austen.
A parish officer with functions identical to that of a petty constable [OED].
Then Richarde Austen saide: peace Maisters, no more tyl Masse be done: and they ceased. Then sayd I to the Churchwarden and the Bosholder, eyther holding mee by the arme: Maisters, let me goe into the Church yarde tyll your Masse be done. No, quoth the Churchwarden, thou shalt tarry here tyll Masse be done. I wyll not, quoth I, but against my wyll. And they said: thou shalt tary, for if thou go out, thou wylt run away. Then sayd I to the Bosholder: Lay me in the stockes, & then ye shal be sure of me, & turned my backe to the altar. By that tyme Richard Austine had deuised what to doo with me, and called to the Bosholder & the Churchwarden, & bade them put me into a side Chappell, and shut the doore to me, & there they made me tarry tyll masse was ended.MarginaliaM. Bland thrust in a side Chappel til the Masse was done. Whē the Masse was ended, they came into the chappel to me, and searched what I had about me, and found a daggar, and tooke it from me.MarginaliaM. Blandes dagger taken from hym. Then said Thomas Austen churchwardē, after many brablings
Wrangling, noisy quarreling [OED].
Thus they brought me out of the church, and without the doore they rayled on me, without pity or mercy: but anon the priest came out of the Churche, and Ramsy that of late was Clarke, said vnto hym: Sir, where dwell you? MarginaliaRamsey apprehended by Thomas Austen.And therwith Thomas Austen tooke him by the arme and said: Comeon sirha, you are of his opinion, and tooke his daggar from him, & said, he should go with hym. I am content, said he, and a litle mocked them in their enuious talke. By this tyme there came in at the Church style one MarginaliaIohn. Gray of Wingham troubled for a word speaking.Iohn Gray of Wingham, seruaunt to Iohn Smith, and seeing them holde Ramsy by the armes, said to him: how now Ramsy, haue you offended the Queenes lawes? No, quoth he. Then there is no transgression. Therewith Thomas Austen tooke hym, and said: ye are one of their opiniō, ye shal go with them for company, and tooke his daggar from hym, & then demaunded what he dyd there. But after (I thinke) for very shame they let hym go againe. MarginaliaM. Bland and Ramsy caryed to Caunterbury.But they caried me and Ramsy to Canterbury, with. xviij. persons weaponed. A sheete of paper wyll not holde the talke that we had that night with MarginaliaM. Hardes Iustice. M. Oxenden Iustice. M. Spilman M. Tutsam gentlemen against Bland.M. Hardes Iustice, M. Oxenden, M. Spilman, and M. Tutsam.
[Back to Top]The next day they made a Byll againste me, but it serued not their purpose: which was, that they woulde haue had me to prisō.
In other words, the charges against Bland were not serious enough to justify committing him to prison, which is what his enemies desired.
Now the. 23. or. 24. of February, sir Thomas Finch knight, and M. Hardes sent for me and my sureties to M. Finches place, MarginaliaM. Bland taken from his Suerties.and tooke me from my sureties, and sent me to the Castle of Canterbury, by MarginaliaSyr Thomas Moyles cōmaundeth M Bland to Caunterbury castle.sir Thomas Moyles commaundement
Sir Thomas Moyle had been one of the leading adversaries of Cranmer and Bland during the Prebendaries' Plot. His intervention in the case marks the transformation of this affair from a parish quarrel into an attempt by conservative catholic gentlemen to finish what they had started in 1543.
May: but in the meane tyme the matter was exhibited to the spiritual court.
The pattern has started of Bland being shunted between the spiritual and temporal jurisdictions while his enemies waited for parliament to re-enact the statute against heresy.
This heading was added by Foxe in 1570; this is still part of Bland's letter to his father.
THe. xviij. day of May, M. Harpsfielde Archdeacon of Canterbury made the Mayors Sergeant to bring me before him and M. Collins Comissarye, into Christes Church,and they went with me into a chamber in the Suffragan of Douers house. Thē the Archdeacon said: art thou a priest? And I said, I was one. And he sayd: art thou any graduate of any Vniuersitie? And I said, Yea. What degree (said he) hast thou taken? The degree, quoth I, of MarginaliaM. Bland M. of Art of Cambridge.a master of Arte. The more pitie, quoth he, that thou shouldest behaue thy selfe as thou haste done. Thou haste bene a common preacher licenced, hast thou not? And I sayde, I haue bene so. Mary, quoth he, so I vnderstand.
[Back to Top]What hast thou preached?
And I said, Gods woorde, to the edifying (I trust) of his people.
No, no, quoth he, to the destroying of their soules and thine both, except the mercy of God be al the greater. I pray thee, what hast thou preached? tel me.
I told you, quoth I, what I haue preached.
Nay, but tell me, quoth hee, what one matter hast thou preached, to the edifying of the people, as thou sayest? I wyl tel you no particular matter: for I perceiue you would haue some matter against me.
Bland is understandably concerned that if he explains his theological opinions they will be used to convict him later. He is demanding that his responses not be made part of an official record.
No by my fayth, quoth he, but þt onely I would wyn thee from heresies that thou art bewrapt in, and hast infected other withall. MarginaliaNote how these Papistes seeke for matter, to sucke the bloud of poore men.For thou hast preached, as I am informed, that the blessed Sacrament of the Aultar is not the very body and bloud of Iesus Christe after the consecration. Tell me, hast thou not thus preached? and is not this thyne opinion?
[Back to Top]Sir, quoth I, I perceyue (as I sayde) that ye seeke matter againste me. But seeyng that I am bounde in the Sessions to my good behaueour, for preaching, which may be broken with wordes, and wel I know not with what wordes: and also both myne authoritie to preach, and my liuing are taken from me, I thinke I am not bound to make you an answeare.
[Back to Top]Collins. Maister Bland, do you not remember, that S. Peter biddeth you make answeare to euery man that asketh you a reason of the fayth that is in you?
Bland. I know that, & am content so to answere as that text byddeth: MarginaliaA man not bound to aunswere such as aske of purpose to bring him into trouble.but I knowe that maister Archdeacon doth not aske me after that manner, but rather to bring me into trouble. Then they said, No: ye shal not be troubled for any thing that ye say here.
[Back to Top]MarginaliaM. bland vpon promise talketh with them of the Sacrament.Bland. I am content for knowledge sake to cōmone with you in any matter, but not otherwise. And so they fel in reasonyng more then the space of an houre, of the sacrament, both agaynst me. At the last M. Collins sayd: M. Bland wyl ye come, and take in hand to answeare such matter on monday next, as shall be layd to you?
[Back to Top]Bland. Sir, MarginaliaMarke what fidelitie is in the promise of these men.ye said I should not be troubled for any thing that should be said here for learnyngs sake. And they sayd, Ye shal not, but it is for other matters.
Bland. Sir, I am bounde to appeare, as some tell me, on Thursday next, at Ashford. I am in doubt whether I am or no: yet I haue purposed to be there, & so to go to London to M. Wiseman, for an Obligatiō that he hath, wherby I should receaue certaine mony to pay my dettes withall. Then sayd M. Archdeacon: I wyl write to M. Wiseman that ye shal susteyne no losse.
[Back to Top]Bland. That shall not neede: for I can susteyne no great losse, if I goe not. But I pray you to let me haue a longer day.
Bland is asking that Harpsfield delay their next session.
Bland. Sir, I can not wel come on monday.
MarginaliaM. Bland warned to appeare agayne before them.Harps. Wilt thou not come, when he so gently speaketh to thee, where he may commaund thee?
Bland. I doe not deny to come, but I desyre a longer day.
Harps. *Marginalia* Note here the extreame dealing of these pretensed Catholickes. Thou shall haue no other day: I charge thee to come on monday.
Bland. Sir, I perceyue it shall be for this, or like matters. Wyl it please you, or maister Collins, for Gods sake to conferre scriptures priuately
Bland is asking that the session with Harpsfield or Collins be informal and off the record.
Harps. With all my hart wyl I take the paynes, & I wyll also borow my Lord of Douers Lybrarye,
The library of Richard Thornden, the suffragan bishop of Dover who was, along with Nicholas Harpsfield, the official in charge of enforcing orthodoxy in the diocese of Canterbury.
Now the. xvij. of May, at Ashford I could not be released, although I was called to the spiritual Court for the same matter, but was bounde to appeare at the Sessions holden at Crambroke, the third day of Iuly.
The secular authorities are refusing to release Bland at this time, as they want to hold him until the law against heresy can be re-enacted and Bland charged with this offence.