Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1607 [1581]

Q. Mary. The examinations of M. Iohn Bland, Martyr.

Marginalia1555. Iuly.Now about the. xxviij. daye of Iune I came to maister Commissary, to shewe hym of my returne, and offered my selfe to satisfie the lawe, if it were proceeded against me, before M. Cockes of Sturray, and Markes the Apparitor:  

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A summoner; i.e., a minor episcopal official in charge of collecting fines levied in ecclesiastical courts and ensuring that those summoned before these tribunals actually appeared.

but M. Cōmissary said gently, he had done nothing against me. And so appoynted me to appeare before hym the fryday seuennight after. MarginaliaM. Bland appearing at Sessions in Crambroke.Nowe in the meane tyme was the Sessions holden at Crambroke, where I was bounde to appeare: and carying suretie with me, to be bound againe (for I looked for none other) dyd appeare the third day of Iuly.

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And Syr Iohn Baker said: MarginaliaSyr Iohn Bakers talke wyth M. Bland.Bland, ye are as we heare say, a Scot: where were ye borne and brought vp? And I said, I was borne in Englande. And he saide, Where? And I said, in Sedber, and MarginaliaM Bland brought vp by D. Lupton Prouost of Eaton Colledge.brought vp by one Doct. Lupton Prouost of Eton Colledge. Wel, said he, I know him well. Remaine in your bond tyl after noone.

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Thē said sir Thomas Moyle, MarginaliaSyr Thomas Moyles wordes.Ah Bland, thou art a stiffe harted felowe. Thou wylt not obey the lawe, nor answere when thou art called. No wyl, quoth sir Iohn Baker? Maister Sheriffe, take hym to your warde: and the Bayliffe set me in the stockes, with other, and woulde not heare me speake one word: and so we remayned in the gayle of Maidston,MarginaliaM. Bland layd in Maydstone Gayle. tyl a fourtnight before Michaelmas, or therabout: and thē we were caried to Rochester to Assise holdē there,MarginaliaM. Bland caryed to the Assise at Rochester. where we were among the prisoners two dayes: and whē we were called, & the Iudges of Assise asked our causes, when my cause was rehearsed, M. Barrow Clarke of the peace said, that I was an excommunicate person.

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Then master. Roper of Linsted talked with the Iudges, but what, I am not able to say. But the Iudge of Assyse saide: Take them to Maidstone againe, and bryng them to the Session that shalbe holden next at the town of Maldin: howbeit, the Sheriffe dyd not send for vs, MarginaliaM. Bland caried againe to Maydstone Castle.so that we taryed at Maidstone tyl the Sessions holden at GrenwichMarginaliaM. Bland appeareth at Sessions in Grenewich. the. xviij. and xix of Februarye. I and other beyng within the Barre amongst the felons, and yrons vpon our armes, were called out the latter day by the Gayler & Bayliffes, and eased  

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I.e., released from.

of our yrons, and carryed by them into the towne, to sir Iohn Baker, master Petit, master Webbe, & other two whom I knew not.

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¶ An other examination of maister Bland before Sir Iohn Baker.  
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What follows is still part of Bland's letter to his father; this heading was only added by Foxe in the 1570 edition.

BAker. Bland, wherfore were ye cast into prison?

Bland. I cannot well tell. Your Maistership caste me in.

Baker. Yea, but wherfore were ye in before that tyme?

Bland. For an vniust complaint put vpon me.

Baker. What was the complaint?

Bland. I told hym as truely and briefly as I could.

Baker. Let me see thy booke: and I tooke hym a Latine Testament.  

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Bland had apparently been holding a Latin New Testament during his examination.

Baker. Wyll ye go to the Churche, and obey and folowe the Queenes proceedyngs, and do as an honest man should doo?

Bland. I trust to God to do no otherwise but as an honest man should do.

Baker. Wyl ye doo as I said?

Bland. Wyl it please your maistership to geue me leaue to aske you a question?

Baker. Yea.

MarginaliaA question propounded to Syr Iohn Baker.Bland. Sir, may a man doo any thing, that his conscience is not satisfied in to be good?

Baker. Awaye, awaye, and threwe downe the booke, and said: It is no Testament. And I said, yes. And maister Webbe tooke it vp, and sayde vnto me maruaylous gently: Maister Bland, I knewe you when ye were not of this opinion. I would to God ye would reforme your selfe: with better wordes then I wyll write. And I said: if ye haue knowen me of an other opinion, then I am of nowe, it was for lacke of knowledge.

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Baker. Yea, sayest thou so? MarginaliaHasty iudgement of a Iustyce.by saint Mary, and thou hold thee there, I wyll geue sixe fagots to burne thee withall, or thou shouldest be vnburned. Hence knaue, hence. And so were we repriued into our place againe, within the Barre. And at night when iudgement of felons, and all was done, we were called, and the Iudge saide to the Gayler, MarginaliaM. Bland and his fellowes sent to the Ordinary by Syr I. Baker.Take them with you, and deliuer them to the Ordinarye, & if they wyll not be reformed, let them be deliuered to vs againe, and they shal haue iudgement & execution. And one of our companye saide: My Lorde, if we be killed at your handes for Christes sake, we shal liue with hym for euer.

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¶ An other appearance of M. Bland in the spirituall Court.  
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What follows is still part of Bland's letter to his father; this heading was only added in the 1570 edition.

THen came we to the Castle of Canterbury, and there we

remayned tyll the seconde day of March,MarginaliaM. Bland brought agayne to the castle of Canterbury. at whiche daye we were brought vnto the Chapterhouse of Crechurch where wer set the Suffragan of Canterbury, master Collins, maister Mylles, with other:  

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The heresy laws were re-enacted in January 1555 and now this is an official examination of Bland for heresy.

and then went to them maister Oxenden, master Petit, and maister Webbe, master Hardes Iustices. And when I was called, master Webbe sayd: Here we present this man vnto you, as one vehemently suspect of heresie.

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Bland. And I saide: Maister Webbe, ye haue no cause to suspect me of heresie. I haue bene a prisoner this whole yeare, and no matter proued against me. I pray you wherfore haue I bene so long kept in prison?

Webbe. Leaue your arrogant asking of questions, & answeare to that that is laid to your charge.

MarginaliaThe aunsweres of M. Bland first to the Iustices.Bland. I do so: for I say you haue no cause to suspect me of heresie.

Webbe. Yes: ye denyed to sir Iohn Baker to be conformable to the Queenes proceedinges.

Bland. Is it a iust cause to suspect me of heresie, for askyng a question with leaue? So we had moe words there, then I well remember.

Then stood vp maister Petit, and saide: Ye were caste into prison, because ye fled away from your Ordinary.  

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The ordinary was the bishop of the diocese in which an offender in an ecclesiatical trial resided. He alone had jurisdiction over the offender. In this case, Cardinal Pole, in his capacity as archbishop of Canterbury, was the ordinary of Bland.

Bland. Then haue I had wrong.  

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Bland is saying that he is being unjustly accused of attempting to flee.

For I neuer fled, nor disobeyed mine Ordinary, nor did any thing contrary to the law. Let them now say if I did: but they said nothing. And when I saw they held their peace, I said: M. Commissary, haue you ben þe cause of this myne imprisonmēt? No, quoth he: ye know that when ye went from me, ye were appointed to appeare the fryday after the Sessions. Here I was suffered to speake no more, but shut vp in a corner, tyll my companions were likewise presented, and then we were sent to Westgate into Prison, and were put in seuerall close holdes, that neuer one of vs coulde speake to an other, nor no man was permitted to come to vs. We were foure tymes at this appearaunce. MarginaliaCornewall a Tanner dispatched in secret prison.But one they dispatched, by what meanes I can not tell: whose name was Cornewal a Tanner.  
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Foxe's marginal note, saying that Cornwall was secretly 'dispatched' in prison, implies that Cornwall was mysteriously killed. All Bland is saying is that he does not know how Cornwall's case was resolved.

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And thus hytherto passed the talke betweene Bland and the Iustices, and certayne Gentlemen of the shyre. Now foloweth the order of the reasonyng betwene him and the Clergie men, before whom he was examined. But for as muche as the chiefest doer and Iudge against hym was the bishop of Douer or Suffragan of Cāterbury called D. Richard Thornton, to the intent it may appeare what litle truth or constancie is in these catholike persecuters, I thought here to exhibite by the way a certaine popish letter, written of a Papist vnto hym.  

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This paragraph and the following letter were inserted by Foxe in the 1570 edition, interrupting Bland's account of his ordeals in his letter to his father. Foxe's reason for doing so was to embarrass Thornden by showing how Pole and his officials did not trust the suffragan because of his changes of religious allegiance.

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Wherein is declared what a gospeller the said Rich. Thornton was in K. Edw. tyme, which now turnyng with the world sheweth hym self such a bytter persecuter against Gods seruantes in Q. Maryes tyme. The copie of this letter here foloweth.

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¶ A copie of a popish letter written to the bishop of Douer by one Thomas Goldwel a priest, declaring what a professour he was in king Edwardes tyme.  
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This letter was a response to Thornden's request to Pole for the power to grant absolution to those who sought it for religious offences committed during the previous reigns. Thornden received this power, but it was accompanied by a stinging reprimand for Thornden's own conduct during Edward VI's reign. (Humiliatingly, Thornden was also informed that Nicholas Harpsfield, merely an archdeacon, had greater authority to give absolution than he did). Goldwell, later bishop of St Asaph, was a confidant of Cardinal Pole. How Foxe got this letter - this is the only known copy - is a mystery.

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RIght reuerende and my good Lorde, after my hartye thanks for your good cheare at my last being with your Lordship, this shalbe to certifie you, that as soone as I arriued with my Lords Grace,MarginaliaHe meaneth of the ariuall of Cardinall Poole. I gaue hym your letters, but I had muche woorke to obtaine any thing of hym for you. For there hath bene geuen very euyll informations of you, and it hath bene saide, that you haue concurred with all maner of euyl procedings, the which hath these yeares past bene in England, as well against the holy sacrament of the aultar, and against the supreme authoritie of Christs vicar in earth, as with the vse of the abominable late Communion, and with the mariage of priestes, as wel religious as secular:MarginaliaThornton B. of Douer, a great doer agaynst the Pope and Sacrament of the altar, in King Edwardes tyme. and that you haue geuen orders to (I can not tell how many) base, vnlearned, and euyl disposed people, by reason of the whiche they haue taken vppon them to preache, and to doo muche hurt in Kent. So that men thinke that yet if any newe mutation (the which God forbyd) shoulde chaunce, you woulde be as readye to chaunge as any other. And in deede it maketh me to feare the same, by reason that notwithstanding it pleased almighty God to prouide, that your absolution was sent vnto you (not looking, I dare say, for any such thing) of all maner of matters past, yet your Lordship (more regarding the vanitie of the worlde, then the offence of God, the which he onely knoweth how much it greeues me, for the due loue I beare vnto you,) presumed to sing Masse in Pontificalibus, the holy dayes immediately folowing, and also to ministrate to children the sacrament of Confirmation, because that one (beyng a member of the deuyll,) dyd somewhat comfort you so to doo.

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