Marginalia1555. Iuly.let this torment bee to me the last enemy destroyed, euen death, the end of misery, and the beginnyng of all ioy, peace, solace: and when the time of resurrection commeth, then let me enioy agayne these members then glorified, which now be spoyled and consumed by the fire. O Lord Iesu receiue my spirite into thy handes, Amen.
[Back to Top]All of Sheterden's letters were first printed in the 1563 edition. Only one of these letters, Sheterden's final letter to his mother, was reprinted in the Letters of the Martyrs.
MarginaliaA letter of Nicolas Sheterden to his mother.AFter my humble and bounden dutye remembred, welbeloued Mother, this shall bee to wishe you increase of grace and godly wisedome, that ye may see and perceyue the crafty bewitchyng of Sathan our mortall enemy, which as I haue diuers times declared vnto you, doth not openly shewe him selfe in his owne likenesse, MarginaliaSathan transformeth himselfe into an Angell of light.but vnder colour of deuotion deceaueth them that keepe not a diligent eye vppon him, but hauyng confidence in mans traditions and customes of the worlde, leauyng the commaundementes of God, and Testament of his Sonne Christ Iesus our Lord, do grow more into superstition and hypocrisie, then into wisedome and true holynesse. For this is most true, that Sathan the enemy of soules, doth by his Ministers make many beleue, that those thynges which they compell vs vnto for their bellyes sake, haue many godly significations, although they be most contrary to Gods will, as doubtlesse they be, euen as did the Serpent in Paradise to our first mother Eue. What (sayd he) hath God commaunded ye shall not eate of all the trees in the Garden? The woman sayd of the fruites of the trees in the Garden we may eate: but of the tree in the middest of the Garden, sayd God, see ye eate not, least ye dye. MarginaliaAs the Serpent seduced Eue by an Aple: so priestes seduce the people by Images.Euen so our Ministers now a dayes say: hath God commaunded ye shall not make you any Image or likenesse of any thyng? Yea forsooth. Tushe say they, what harme can they do? May we not remember God the better when we see his Image or Picture? For they are good bookes for the lay men: but in deede they be better for the Priestes, because they receiue the offerynges.MarginaliaImages more profitable bookes for priestes then for lay men.
[Back to Top]And looke how truely the promise of the Serpent was kept with Eue, so is the perswasion of our Priestes founde true to vs. For as Adam and Eue did become lyke God in knowyng good and euill, so are we in remembryng God by his Image. For Adams eyes were so open, that he lost both innocency and righteousnes, and was become most miserable of all creatures: and euen so we remember Christ so wel by Images, that we forget his commaundementes, and count his Testament confirmed in his bloud for starke madnesse or heresie: so miserably haue we remembred him, that of all people we are most blynd: MarginaliaSheterden prophesieth of Gods plagues.and this doth follow vppon our presumption, when we remember God by breakyng of hys law: and therfore surely except we repent shortly, God will remember vs in his wrath, and reward vs with his plagues: as sure as there is a God it will come to passe.
[Back to Top]But I know the craftynes of them herein (I thanke God) which will say: Where went he to schoole?MarginaliaLearning agaynst or without Gods word, is vayne and to no purpose MarginaliaAntichrist hath turned the church cleane vpside downe.Is he wiser then our great Doctours that studyed all their lyfe?
Sheterden's defensiveness due to his lack of learning is a recurrent theme in his letters.
Beloued mother, as I often tymes haue sayde vnto you, euen so now I beseeche you from my very hart roote in Christ, to consider your owne soules health is offered you, doe not cast it of: we haue not long tyme here. Why should we deceaue our selues, either for ease of our flesh, or for the winnyng of this worldes treasure? I know that some will say to you, why should we condemne our fathers that lyued thus? God forbid that we should condemne any that dyd according to their knowledge. But let vs take heede that they condemne not vs: for if they had heard the word as we haue, and had bene warned as we haue, it is to bee thought that they would more thankefully haue receiued it then we do: yea they were more faythful in that they knew,
[Back to Top]then many now are. Therefore they shall be our condemnatiō, if we do not embrace this grace offered vs.MarginaliaThe fathers that heard no better are not to be cōdēned but rather will condeme vs that heare and receaue it not. And surely looke how many of them God will accept and saue, those shall we neuer see, nor haue any part among them: for our disobedience is more great then their ignoraunce. Wherfore if we will meete our fathers in blisse and ioy, let vs not refuse hys mercy offered more largely to vs, then to them, euē accordyng to Christes promise, which sayd, after such great ignoraunce, as to seeke him from countrey to countrey, and finde him not: Yet shall the Gospell (sayth he) be preached in all the world, and then shall the end come.
[Back to Top]And now let vs know the time of our visitation, and not turne backe agayne, seyng we are once deliuered:MarginaliaGods visitation not to be refused. for surely God wil not beare it at our handes to turne backeward. Oh remember Lots wife. God must needes punish out of hand our shamefull backslidyng, either wyth induration
Hardening [OED].
Your own child Nicholas Shet-
terden prisoner for the truth in
Westgate. 1555.
I Wish you health in Christ, true knowledge of his word and a faythfull obedient hart vnto the same. It is shewed me my brother, that ye willed me by a Letter made to a frend of yours, to perswade with me, that I should be ruled by mine Vncle,MarginaliaMy vncle hath bene with me and made great promises and greate threates also. which sayth he will bestowe hys goodes very largely vppon me, if I would not stand to hyghe in myne owne conceit.
Sheterden's uncle has offered to give much of his property to Sheterden, if he will recant his beliefs and save his life.
MarginaliaSo should he haue two bodies at once, one glorified, and an other mortall. MarginaliaNo order nor reason in the Popes doctrine.For though I be not learned (as the vayne men of the world call learnyng)
Sheterden's defensiveness due to his lack of learning is a recurrent theme in his letters.
For some affirme that Christ did not geue to his Apostles a mortall and a passible body, but an immortall and a glorified body, so that he should haue a glorified body before his death and so his glorification was before his resurrection: and that he was risen before he was crucified, and crucified before his Baptisme, and then they may as well say, hee was Baptised before his byrth, and borne before hee was conceiued, and conceiued before hee was promised, and that were euen right Antichrist to turne all thynges backeward, and then say: Oh ye must beleue, for GOD is almightie, he can doe all thynges. &c. Truth it is, that God is
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