Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1623 [1597]

Q. Mary. Persecutiō in London dioces. Iohn Denley, Iohn Newmā, Patrike Pachinghā.

MarginaliaThe wordes of Master Denley to Byshop Boner.for that you count heresie, I take to be the truth: and therupon they were commaunded to appeare in the Byshoppes Consistory the v. day of Iuly, then next commyng, in the after noone, where these articles were obiected agaynst thē.

Marginalia1555. August.¶ The Articles obiected by Edmond Boner. Byshop of London, agaynst Iohn Denley, Iohn Newman, and Patrike Pachingham, ioyntly and seuerally the xxviij. of Iune. 1555.  
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Foxe printed the articles against Denley and Newman in the Rerum, together with their answers (pp. 510-13). These must have circulated in manuscript and, in fact, a manuscript copy of Denley's answers survives among Foxe's papers. In the 1563 edition, Foxe printed a more accurate version based on official records, now lost.

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MarginaliaArticles obiected.FIrst, that the sayd N. now is of the Dioces of London, and of the Iurisdiction of the Byshop of London.

MarginaliaSlaunder of vntruth.Secondly, that the sayd N. hath not beleued, nor doth beleue that there is any MarginaliaCatholicke church.Catholicke Churche of Christ here in earth.

Thirdly, that the sayd N. hath not beleued, nor doth beleue, that this Church of England is any part or member of the sayd Catholicke Church.

MarginaliaMasse.Fourthly, the sayd N. hath beleued, and doth so beleue, that the Masse now vsed in this Realme of England, is naught, and full of Idolatry and euill, and playne agaynst Gods word, and therefore he the sayd N. hath not heard it, nor will not heare it.

MarginaliaAuricular confession.Fiftly, that the sayd N. hath beleued, and doth so beleue, that auricular confession vsed now in this Realme of England, is not good but contrary to Gods word.

MarginaliaPopish absolution.Sixtly, that the sayd N. hath beleued, and doth so beleue, that absolution geuen by the Priest hearing confession, is not good, nor allowable by Gods word, but contrary to the same.

Seuenthly, that the sayd N. hath beleued and doth so beleue, that Christenyng of children, as it is vsed in the Churche of England, is not good, nor allowable by Gods word, but agaynst it: likewise cōfirmyng of children, geuyng of orders, MarginaliaMattens, Euensong, Eneling, with other rites of the Popes church.saying of Mattens, and Euensong, annoyntyng or enelyng  

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Anointing [OED].

of sicke persons, makyng of holy bread and and holy water, with the rest of the Church.

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Eightly, that the sayd N. hath beleued, and doth so beleue, that Marginalia2. Sacramentes.there are but two Sacramentes in Christes Catholicke Church, that is to say, the Sacramēt of Baptisme, and the Sacrament of the aultar.

Ninthly, that the sayd N. hath beleued, and doth so beleue, that for as much as Christ is ascended vp into heauē, therfore the very body of Christ is not in the Sacrament of the aultar.

MarginaliaThis Article was onely obiected agaynst Patricke Pachingham.Tenthly, that thou Patrike Pachyngham now beyng of the age of xxj. at the least, beyng within the house of the Byshop of London at Paules, and by hym brought to the great Chappell to heare Masse there, the sayd xxiij. day of Iune, the yeare of our Lord. 1555. diddest vnreuerently stand in the sayd Chappell, hauyng thy cap on thy head all the Masse while, and diddest also refuse to receiue holy water and holy bread at the Priestes handes, there contemning and despising both the Masse, and the sayd holy water and holy bread.  

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As Foxe explains in a marginal note, this tenth article was only charged against Patingham. While Denley and Newman were apprehended visiting fellow protestants, Patingham was apprehended after publicly defying the authorities in church.

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¶ The aunswere of Iohn Denley, and the rest, to the Articles obiected.  
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ECL 260, fos. 266r-267v is a copy of Denley's answers among Foxe's papers; it is perhaps the copy he consulted while in exile.

MarginaliaTheir aunsweres.TO the first article, I aunswere: it is very true.

To the second Article, I aunswer, that it is not true: MarginaliaThe true Catholicke church not denyed.for I beleue the holy Catholicke Churche whiche is builded vppon the foundation of the Prophetes and Apostles Christ beyng the head, whiche holy Churche is the congregation of the faythfull people, dispersed thorough the whole world, and that where two or three are gathered together in Christes name, they are the members of the said holy Catholicke Churche MarginaliaA noticeof the true church.which is dispersed thorough the whole world, the which Church doth preach Gods word truely, and doth also minister the two Sacramentes, that is to say, Baptisme and the Supper of the Lord, accordyng to his blessed word.

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To the thyrd Article I aūswere, that I do beleue that MarginaliaThe church of England now vsed, is no member of the true Catholicke church, and the reason why?this Church of England, vsing the fayth & Religion which is now vsed, is no part or member of the foresayd holy Catholicke Church, but is the Church of Antichrist the Byshop of Rome beyng the head thereof: for it is playne, that they haue altered the testament of God, & set vp a testamēt of their own deuising, full of blasphemy & lyes: for Christes testament is, that he would haue all thyngs done to the edifying of the people, as it appeareth when he taught them to pray, Math. 6. and also it appeareth by S. Paul. 1. Cor. 14. for he sayth: That he that prophecieth, speaketh vnto men, for their edifying for their exhortation, and for their comfort: he that speaketh with the toung, profiteth himselfe: he that prophecieth, edifieth the congregation.

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Also hee sayth: Marginalia1. Cor. 14.Euen so likewise when ye speake wyth toūges, except ye speake wordes that haue significatiō, how

shal it be vnderstād what is spoken? for ye shall but speake in the ayre, that is as much to say, in vayne. Also he sayth:MarginaliaThe Popes seruice in the toung which edifieth not the people.Thou verely geuest thankes well, but the other is not edified. I thanke my GOD, I speake with tounges more then ye all, yet had I rather in the congregation to speake fiue woordes with vnderstandyng, to the information of other, then tenne thousand wordes wyth the toung. Also hee sayth: Let all thynges be done to edification.

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Also it is written in the Psalme. 46. For God is kyng of all the earth: O sing prayses vnto him with vnderstandyng. &c. So it doth appeare that this Church of England now vsed, is not builded vpon Christ, if S. Paules wordes be true, and also the Psalmes: therfore this Church is not bulded vpō the Prophetes, Apostles, nor Christ, as I haue declared before.

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To this fourth Article I aunswere, and I do beleue (as I haue aforesayd) MarginaliaThe masse abominable and Idolatrous.that the Masse now vsed in this realme of England, is naught and abhominable, idolatry and blasphemy against Gods word: For Christ in his holy supper instituted the Sacramentes of bread and wine, to be eaten together in remembraunce of his death till he come, and not to haue them worshipped, and make an Idoll of them: for GOD will not be worshipped in his creatures, but we ought to giue him prayses for his creatures, which he hath created for vs. MarginaliaThe Masse against Gods commaundemēt.For he sayth in the second commaundement: Thou shalt not make to thy selfe any grauen Image, nor the lykenes of any thing that is in heauē aboue, or in the earth beneath, thou shalt not bow downe to them, nor worshyp them. So it appeareth by this commaundement, that we ought not to worship the Sacrament of bread and wine, for it is playne idolatry, for he sayth: No similitude: therefore thou shalt not bowe downe to them, nor worshyp them. I pray you what doe you call kneelyng downe, holdyng vp the handes, knockyng of the brest, puttyng of the cap, and makyng curtesie, with other like superstitiō? You would make men to be so blynd, that this is no worshyppyng.

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MarginaliaObiection of the Papistes remoued.Peraduenture ye will obiect and say, you do not worshyp the bread and the wyne, but Christes body which was borne of the Virgine Mary, contayned vnder the forme of bread and wyne. But that is a very lye: for Christes body that was borne of the Virgine Mary, is in heauen, if S. Paules wordes be true, as vndoubtedly they are: for hee sayth in the tenth of the Hebrues: MarginaliaHeb. 10.But this man, after he hath offered one sacrifice for sinnes, is set down for euer on the right hand of God, and from henceforth tarieth tyll his foes be made his footestoole.

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Also in the. ix. chap. he sayth: MarginaliaHeb. 9.For Christ is not entred into holy places that are made with handes, which are similitudes of true thynges, but is entred into very heauen, for to appeare now in the sight of God for vs. &c. Also Phil. 3. MarginaliaPhil. 3.But our cōuersation is in heauē, from whence we looke for the Sauiour, euen the Lord Iesus Christ. &c. Thess. 1. Marginalia
1. Thes. 1.
Scriptures prouing Christ not to be bodyly in the Sacrament.
For they themselues shew of you, what maner of entryng in we had vnto you, and how ye turned to God frō Images, for to serue the liuyng God, and for to looke for his sonne frō heauen, whom he raysed from death, euen Iesus, which deliuered vs from the wrath to come, &c. Also Iohn. 16. MarginaliaIoh. 16.I went out from the father, & came into the world: againe, I leaue the world, and goe to the father. &c. Iohn. 17. MarginaliaIoh. 17.Now I am not in the world, and they are in the worlde, and I come to thee. And these places of the Scripture with other moe, proueth playnely, to them that haue eares to heare, that Christes body that was borne of the Virgin Mary, is in heauen, and not in the Sacramentall bread and wine, and therfore it is idolatry to worship them. &c.

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To this fift Article I aunswere, that I doe beleue as I haue aforesayd, MarginaliaAgaynst auricular confession.that auricular confession is not good, as it is now vsed. Touchyng my sinnes wherein I haue offended GOD, I must seeke to hym for remission thereof, for our Sauiour Christ sayth in the xj. of Saint Mathew: MarginaliaMath. 11.Come vnto me all ye that labour and are laden, I will ease you &c. The riotous sonne Luke. xv. sayth: MarginaliaLuke 15.I will arise and go to my father, and will say to hym, Father, I haue sinned agaynst heauen and before thee, and am no more worthy to be called thy sonne &c. Psal. xxxi. MarginaliaPsal. 31.I sayd, I will knowledge myne offences, and accuse my selfe vnto the Lorde, and so thou forgauest me the wickednesse of my sinne, &c. Iob. xiij. MarginaliaIob. 13.But I will reproue myne owne wayes in his sight: He shall make me whole, and there may no hypocrite come before hym. Syrach. 34. sayth: MarginaliaSirac. 34.Who can bee clensed of the vncleane? And there was but one of the ten Leapers that were clensed, that came to Christ to geue him thankes. He asked for the other ix. MarginaliaRemission of sinnes to be sought onely at the handes of Christ.But if I haue offēded my neyghbour, I must reconcile my selfe to my neighbour: and if I be a notorious sinner, after the first and second admonitiō, it ought to be declared to the congregation, and the Minister of the congregation hath power by the worde to excommunicate me, and I am to bee taken as a Heathen person: not for a

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day,
GGGG.iij.