Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1626 [1600]

Q. Mary. The story and Martyrdome of Iohn Wade, and Elizabeth Warne.
MarginaliaAn. 1555. Iuly.¶ In the number of these ten aboue mentioned was Iohn Wade, whose storie comming to our handes, we thought good to insert and record the same, in maner as foloweth.

IOhn Wade of Darford in the Countie of Kent Linnen weauer, was condemned by Maurice Bishop of Rochester, and appoynted to be burned at Darford aforesaide. At the daye appoynted for his execution, whiche was in the moneth of Iuly, there was betymes in the mornyng caryed out of the Towne in a Carte, a stake, and there with many bundles of Reedes, to a place a quarter of a myle out of the Towne, called the Brymthe, into a Grauell Pyt thereby, the common place of the execution of felons. Thyther also was brought a load of Broome fagot, with other fagots and talwood. Vnto which place resorted the people of the Countrey in great number, and there taryed his commyng. In so muche that thyther came diuers Fruiterers with horse loades of Cherryes, and solde them. About ten of the clocke commeth ridyng the Sheriffe, with a greate many of other Gentlemen and their retinue, appoynted to assist hym therein, and with them Wade ridyng pinioned, and by hym one Margerie Pollye Tunbridge, both singyng of a Psalme: whiche Margerie, as soone as shee espyed a farre of the multitude gathered about the place where shee shoulde suffer, waityng his commyng, shee said vnto hym verye loude and chearefully: You maye reioyce Wade, to see suche a companye gathered to celebrate your maryage this day.

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And so passing by the place, whiche ioyned harde to the hye way, they were caryed streight downe to the Towne, where shee was kept vntyll the Sheriffe returned from Wades execution. And Wade being made ready, and stripped out of his clothes in an Inne, had brought vnto hym a faire long white shirt frō his wife, which being put on, & he pinioned, was led vp on foot again to the foresaid place. And cōming strayt to þe stake, toke it in his armes, imbracing it, & kissed it, settyng his backe vnto it, & standyng in a Pitche Barrell, whiche was taken from the Beacon, beyng hard by: then a Smyth brought a hoope of yron, and with two staples made hym fast to the stake, vnder his armes.

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As soone as he was thus setled, he spake, with his handes and eyes lyfted vp to heauen, with a chearefull and loude voyce, the last verse of the. lxxxvi. Psalme: Shewe some good token vpon me, O Lorde, that they which hate me, may see it, and be ashamed, because thou Lord hast helped me, and comforted me. Neare vnto the stake was a litle hyll, vpon the top wherof were pitched vp foure staues quadrangle wise, with a couering roūd about like a Pulpit into þe which place, as Wade was thus praying at þe stake, entred a Fryer with a booke in his hande, whom when Wade espied, he cryed earnestly vnto the people, to take heed of the doctrine of the whoore of Babylon, exhorting them to imbrace the doctrine of the Gospell preached in K. Edward his dayes. Whom the Sheriffe, thus speaking to the people often interrupted, saying, be quiet Wade, and dye paciently. I am (sayde he) I thanke God, quiet, Maister Sheriffe, and so truste to dye. All this while the Fryer stood styl lokyng ouer the Couerlet, as though he would haue vttered somewhat: but Wade very mightily admonished þe people to beware of that doctrine: whiche when the Fryer perceyued, whether he were amased, or coulde haue no audience of þe people, withdrew hymselfe out of the place immediately without speakyng any woorde, and wente awaye downe to the Towne. Then the Reedes beyng set about hym, he pulled them and imbraced them in his armes, alwayes with his handes (makyng a hole againste his face, that his voyce might be heard, whiche they perceiuyng that were his tormentors, alwaye caste fagottes at the same hole, whiche notwithstandyng he styll as he coulde, put of his face, beyng hurte with the ende of a fagot caste thereat. Then fire beyng put vnto hym, he cryed vnto God often, Lorde Iesus receyue my soule: without any token or signe of impaciencie in the fire, tyll at length, after the fire was once throughly kindled, he was heard no more speake, styll holdyng his hands vp ouer his head together towards heauen, euen when he was dead and altogether rosted, as though they had bene stayed vp with a proppe standyng vnder them.

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This signe dyd God shewe vppon hym, whereby his very enimies might perceyue, þt God had accordyng to his prayer, shewed such a token vpon hym, euen to their shame and confusion. And this was the order of this godly Martyrs execution, this was his ende. Whereby God seemed to confound and strike with the spirite of dumbnes the Fryer that Locust whiche was risen vp to haue spoken agaynste hym: and also no lesse woonderfully susteyned those handes whiche he lyfted vp to hym for comfort in

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his torment.


Spectatores præsentes Richardus Fletcher pa-
ter, nunc Minister Ecclesiæ Crambroke, Ri-
chardus Fletcher filius, Minister Ecclesiæ Ri-
ensis.

¶ The historie of Elizabeth Warne, widowe, burnt at Stratford bowe.

MarginaliaElizabeth Warne Martyr.NOwe seuerally to prosecute the stories of these tenne Martyrs aforenamed, firste we wyll begynne with the history of Elizabeth Warne, who in thys month of August was burned at Stratford Bowe, nye vnto London, wydowe, late the wyfe of Iohn Warne Vpholster, and Martyr, who also was burned in the ende of the moneth of May last past, as before in his storye is recorded, pag. 1496. MarginaliaRead before pag. 1496.This Elizabeth had bene apprehended amongest others, the firste day of Ianuarye, in a house in Bowe Churche yard in London,MarginaliaOf these taken in Bow church yeard, read before pag. 1411. as they were gathered together in prayer, and at that present was carryed to the Counter (as is also aboue specified) where shee laye as prisoner vntyll the. xi. day of Iune. At whiche tyme shee was brought vnto Newgate, and remayned there in like case vnto the seconde day of Iuly. Then shee was sent by the Kyng and Queenes Commissioners vnto Boner Bishop of London: who the sixt day of the same moneth, caused her with diuers others (as Robert Smith, George Tankerfielde. &c.) to be brought before hym into his Pallace, and there examined her vpon sundrye articles, suche as of common order he ministred vnto the poore Saintes and Martyrs of God, as ye may more playnely perceyue by other more large and ample processes, as wel before, as hereafter mentioned.

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MarginaliaElizabeth Warne brought to examination.The chiefest obiection that he vsed, either towardes her, or the most of those, was touchyng the reall and corporall presence of the bodye and bloud of Christe in the sacrament of the aultar, as the chiefest grounde and profitablest foundation for their Catholike dignitie. Many other matters he obiected againste them, as, for not commyng to the Churche, for speakyng againste the Masse, for despising their ceremonies and newe founde sacramentes, with diuers other fonde and trifling toyes, not woorthy any mentionyng. In the ende, when shee had bene diuers tymes brought before hym and other his adherentes, and there earnestly exhorted to recant, shee sayde: MarginaliaThe wordes of Elizabeth Warne at her examination.Doo what ye wyl. For if Christe was in an errour then am I in an errour. Vpon which aunsweare, shee was the xij. day of the same moneth of Iuly adiudged and condemned as an heretique, and so deliuered vnto the secular power (as they terme it) to be by them (yet at the Clergies appoyntment) put to death, which thyng was accomplished in her the same moneth aboue mentioned.

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MarginaliaA story of D. Story written vpon the report of D. Martyns owne words.The chiefe procurer of this her death was Doctour Storye, beyng (as it is thought) of some alliaunce, eyther to her the saide Elizabeth, or els to her late husbande.  

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John Warne, the martyr, who had already been executed on 30 January 1555.

Who, though he was at the firste apprehension of his saide kinswoman a very earnest suiter for her deliueraunce to Doctor Martin, then one of the Kyng and Queenes Commissioners in matters of Religion (hym selfe beyng as yet not made Commissioner) and had by his suite obteyned his deliuerance for that present, as doctour Martin hym selfe (the authour hereof)  
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Apparently Martin was the source for this story, but Foxe probably heard it through intermediaries.

hath reported: yet afterwards (vpon what occasion God onely knoweth, except vpon some burnyng charitie the said Doctour Storye, MarginaliaD. Story persecuteth his kinsfolkes.obteynyng now the roume of one of the Commissioners, caused not onely the said Iohn Warne, but also his wyfe, and afterwardes his daughter, to be againe apprehēded, neuer leauyng them, vntyll he had brought them all to ashes. Suche was the rage of that deuoute Catholique, and white childe of the mother Churche,  
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Note that Foxe has replaced the savage description of Story in the 1563 edition with an ironic characterization; this is an example of Foxe moderating his language in the second edition of his work.

that neyther kynred, nor any other consideration coulde preuaile with hym, although it dyd (at his request) with others: who in respect of hym, were but straungers vnto them. The Lord, if it be his wyll, turne his hart, or els ryd his poore Church from such an Hidra.

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George Tankerfielde a faythfull Martyr and witnes of the Gospell, constantly sufferyng for the testimonie of the same.

MarginaliaThe story of George Tankerfield Martyr.GEorge Tankerfield of London Cooke, borne in the Citie of Yorke, about the age of. xxvij.. or xxviij. yeres, was in kyng Edwards dayes a very papist, tyl the tyme queene Mary came in, and then perceiuyng the great crueltie vsed of the Popes side, was brought into a misdoubt of their doinges, and began (as he said) in his hart to abhorre them. And as concernyng the masse, whereof he had but a doubtful opinion before, and much striuyng with hym selfe in that

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case,