Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1649 [1623]

Q. Mary. The lyfe and story of D. Nicolas Ridley Byshop of London, Martyr.

Marginalia1555. October.in Queene Maryes raigne, the tragicall storye and lyfe of Doctour Ridley I thought good to commend to Chronicle and leaue to perpetuall memorie: beseechyng thee gentle Reader, with care and study well to peruse, diligently to consider, and deepely to print the same in thy brest, seeyng hym to be a man beautified with such excellent qualities, so ghostly  

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Spiritually.

inspired, and godly learned, and now writtē doubtlesse in the booke of lyfe, with the blessed Saintes of the almighty, crowned and throned amongst the glorious company of Martyrs. MarginaliaNicholas Ridley borne in Northumberland.First descendyng of a stocke right worshipfull,  
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The changes in this phrase from the 1563 to the 1570 edition are interesting. In the first edition Ridley was described as being from 'gentlestock' and he was promoted to being from 'stock right worshipful'. William Turner, a leading protestant divine and writer, wrote a letter to Foxe, dated 26 November 1564, in which, among other things, he described Ridley's background and early life.In the letter, Turner declared that Ridley was 'e nobili Ridleiorum prosapia prognatus' [descended from the noble family of Ridley] and pointed out that one of Ridley's uncles was a knight and another a famous divine (BL, Harley 416, fo. 132r). Foxe did not use any other information about Ridley which Turner supplied but this passage in Foxe's text may have been changed because of Turner's emphasis on the high status of the Ridley family. (Turner's letter is printed, with an English translation, inThe Works of Nicholas Ridley, ed., Henry Christmas [Parker Society, 1841], pp. 487-95).

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he was borne in Northūberlandshire, who beyng a childe, MarginaliaNicholas Ridley learned at Newcastle.learned his Grammar with great dexteritie in Newcastle, and was remoued from thence to the Vniuersitie of Cambridge, where he in short space became so famous, that for his singular aptnes he was called to higher functions and Offices of the Vniuersitie, by degree atteynyng thereunto, MarginaliaNicholas Ridley Maister of Pembroke hall in Cambridge.and was called to be head of Pembrooke hall, & there made Doctour of Diuinitie.MarginaliaNicholas Ridley made D. of Diuinitie. After this departyng from thence he trauailed to Paris, who at his returne, MarginaliaNicholas Ridley king Henryes Chapleine.was made Chapleine to king Henry the eight and promoted afterwardes by him to the Bishoprike of Rochester:  
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Henry VIII did not create Ridley bishop of Rochester. Henry died on 28 January 1547, while Ridley was appointed bishop of Rochester at the end of August 1547 and consecrated in September of that year.

MarginaliaNicholas Ridley made Byshop of Rochester. and so from thence translated to the See and Bishoprike of London in kyng Edwardes dayes.MarginaliaNicholas Ridley made Byshop of London.

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In whiche callyng and offices he so trauailed and occupyed him selfe by preachyng and teachyng the true and wholesome doctrine of Christ, that neuer good chylde was more singularly loued of his deare parentes, then he of his flocke and Dioces. MarginaliaThe fruitfull diligence of B. Ridley in preaching Gods worde.Euery holy day and Sonday he lightly  

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Pleasantly.

preached in some one place or other, except he were otherwise letted  
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In the first edition, the word here is 'detented' which means held back or obstructed [OED]. In subsequent editions this word was replaced with the word'letted' which means hindered.

by weighty affayres and busines: to whose sermons the people resorted, swarmyng about hym like bees, and couetyng the sweete flowers and wholesome ioice of the fruitfull doctrine, whiche he dyd not onely preach, but shewed the same by his lyfe, as a glitteryng lanterne to the eyes and senses of the blynde, in such pure order and chastitie of lyfe (declinyng from euyll desires and concupiscences  
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Carnal desires.

) that euen his very enimies could not reproue him in any one iote therof.

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Besides this, he was passingly well learned, MarginaliaB. Ridley of great memory and reading.his memorye was great, and he of such readyng wythall, that of right he deserued to be comparable to the best of this our age, as can testifie as well diuers his notable woorkes, pithy sermons, and sundry his disputations in both the Vniuersities, as also his very aduersaries, all which will say no lesse them selues.

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Besides all this, wise he was of counsel, deepe of wyt, and very politike in all his doinges. How mercyful & careful he was to reduce the obstinate papistes frō their erroneous opinions, and by gentlenes to wynne them to the truth, his gentle orderyng and courteous handlyng of Doctor. Heath late Archbishop of Yorke,  

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Nicholas Heath had been deprived of the bishopric of Worcester in 1551 and placed in Ridley's custody. In Mary's reign he was restored to his bishopric and then promoted to the archbishopric of York. Foxe refers to him as the late archbishop because he was deprived of the office in 1559.

beyng prisoner with hym in king Edwardes tyme in his house one yeare, sufficiently declareth. In fine, he was such a Prelate, and in all pointes so good, godly, & ghostly a man, that England may iustly rue the losse of so worthy a treasure. And thus hitherto concernyng these publike matters.

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Now will I speake somthing further particularly of his person & conditions. MarginaliaB. Ridley comely of proportion and complexion.He was a man right comely & wel proportioned in all poynts, both in complexion & lineaments of the body. He tooke all thinges in good part, bearyng no malice nor rancour in his hart, but streight wayes forgettyng al iniuries & offences done against hym. MarginaliaThe fayre conditions of Byshop Rydley.He was very kind & naturall to his kinsfolke, and yet not bearing with them any thing otherwise then right would require,MarginaliaB. Ridley tender to his kinred, yet not otherwyse then truth and right required. geuing them alwayes for a general rule, yea to his owne brother & sister, that they doing euyl, should seeke or looke for nothyng at his hand, but should be as straungers and alienes vnto hym: and they to be his brother or sister,  

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I.e., Ridley's brother-in-law George Shipside and his sister (and Shipside's wife) Alice.

which vsed honesty, and a godly trade of life.

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He vsing all kyndes of wayes to mortifie hym selfe, was geuen to much prayer and contemplation:MarginaliaB. Ridley a great mortifier of hym selfe. For duely euery mornyng, so soone as his apparell was done vppon hym, he went foorthwith to his bed chamber, and there vppon his knees prayed the space of halfe an houre: which beyng don, MarginaliaThe order of his study and dyet.immediately he went to his studye (if there came no other busines to interrupt hym) where he continued tyl ten of the clocke, and then came to common prayer, dayly vsed in his house. The prayers being done, he went to dynner, where he vsed litle talke, except otherwise occasiō by some had ben ministred, and then was it sober, discrete, and wise, & sometyme mery as cause required.

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The dynner done, which was not very long, he vsed to sit an houre or therabouts talking or playing at þe Chestes:  

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I.e., chess.

That done, he returned to his study, and there would cōtinue, except suters or busines abrod were occasiō of the cōtrary, vntyl fiue of the clocke at night, & then would come to common prayer, as in the forenoone: which being finished, he went to supper, behauyng hym selfe there, as at his dynner

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before: After supper, recreating hym selfe in playing at Chestes the space of an houre, MarginaliaHis order after Supper.he would then returne againe to his study, continuyng there tyll a. xi. of the clocke at nyght, which was his common houre to goe to bed, then saying hys prayers vpō his knees as in þe mornyng whē he rose. Being at his manor of Fulham, as diuers tymes he vsed to be, MarginaliaThe carefull diligence of Byshop Ridley in instructing his famylye.he red dayly a Lecture to his familie at the cōmon prayer, beginnyng at the Acts of þe Apostles, & so going throughout al the Epistles of s. Paul, geuing to euery mā that could read, a new Testament, hyring thē besides with money to learne by hart certaine principal Chapters, but especially the. xiij. chapter of the Actes, reading also vnto his houshold oftentyme the hundred and one Psalme, being maruellous careful ouer his familie, that they might be a spectacle of al vertue and honestie to other. To be short, as he was godly and vertuous hym selfe, so nothing but vertue and godlynes reigned in his house, feeding them with the foode of our saueour Iesus Christ.

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Nowe remayneth a woorde or two to be declared of his gentle nature and kindely pitie in the vsage of an olde woman called Maistresse Boner, mother to Doctour Boner, sometime Bishop of London: whiche I thought good to touch, as well for the rare clemencie of Doctour Ridley, as the vnworthy immanitie and ingrateful disposition agayne of Doctor Boner. Bishop Ridley being at hys Manor of Fulham, MarginaliaThe behauiour of Bishop Ridley to Doctour Boners mother.alwayes sent for the said maistresse Boner, dwelling in an house adioynyng to his house, to dynner and supper, with one Maistresse Mungey Boners sister, saying: go for my mother Boner, who comyng, was euer placed in þe chayre at þe Tables end, being so gently intreated, welcomed, and taken, as though he had bene borne of her own body, being neuer displaced of her seate, although the kynges Counsaile had bene present, saying, when any of them were there (as diuers tymes they were) by your Lordships fauour, this place of right and custome is for my mother Boner. But howe well he was recompenced for this his singular gentlenes, and pitifull pietie after at the handes of the sayd Doctor Boner, almost the least child that goeth by the ground can declare.MarginaliaThe courtesye of Ridley & the currishnes of Boner discribed and compared together. For who afterward, was more enemy to Ridley, then Boner and his? Who more went about to seeke his destruction, then he? recompensing his gentlenes with extreme crueltie.  

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Note that in the 1563 edition, Foxe accused Bonner of imprisoning Alice Shipside, Nicholas Ridley's sister. Foxe was much less specific about this in the 1570 edition but much more detailed about the ordeals of George Shipside. As the source for the 1570 account was Shipside himself, this version of events is more accurate. Although Foxe does not say so, Shipside was not persecuted out of unmotivated malice, he was arrested when he was caught delivering works which Ridley had written while incarcerated to one of the bishop's former chaplains (see ECL 260, fo. 115r - printed in Letters of the Martyrs, p. 54 - also see Letters of the Martyrs, pp. 56-57).

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As wel appeared by the strait handling of Ridleyes owne naturall sister, and George Shypside her husband, from tyme to tyme: where as the gentlenes of the other dyd suffer Boners mother, sister, and other his kinred, not only quietly to enioy all þt which they had of Boner: but also entertayned thē in his house, MarginaliaB. Ridley good and kinde to Boners mother.shewing much courtesie and frendship daily vnto them: wheras on the other side, Bishop Boner being restored againe, would not suffer the brother and naturall sister of Bishop Ridley, and other his frends, not only not to enioy that which they had by the said their brother Bishop Ridley, MarginaliaBoner vnkind and churlish to B. Ridleyes Sister, and seketh the death of his brother in lawe.but also currishly without al order of law or honestie, by extort power wrasted from them al the liuyings they had.  
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In the 1570 edition, Foxe states that George Shipside was the source for this material. The reference to Bonner 'extorting' possesions is to Bonner's refusal to accept the validity of leases which Ridley had made, as bishop of London, granting episcopal property to Alice Ridley and her husband. These leases were a subject of vital importance to Ridley; almost his last act on earth was to petition Mary toconfirm them.

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And yet being not therewith satisfied, he sought all the meanes he could, to woorke the death of the foresaid Shipside, saying, that he would make twelue godfathers to goe vpon him, which had bene brought to passe in deede at what tyme he was prisoner at Oxford, had not God otherwise wrought his deliuerance by meanes of D. Heath Bishop then of Worcester.  

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Nicholas Heath had been deprived of the bishopric of Worcester in 1551 and placed in Ridley's custody. In Mary's reign he was restored to his bishopric and then promoted to the archbishopric of York. Foxe refers to him as the late archbishop because he was deprived of the office in 1559.

Teste Georg. Shipsido.

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Wherby all good indifferent  

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Impartial, unbiased.

Readers notoriously haue to vnderstand, what great diuersitie was in the disposition of these two natures. Whereof as the one excelled in mercy and pitie: so the other againe as much or more excelled in churlishe ingratitude, and despitefull disdaine. But of thys matter enough.

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Nowe concernyng Gods vocation, how Doctor Ridley was first called to the sauouring and fauouring of Christe and his Gospell, partly by his disputation before, and other his Treatises it maye appeare, that the first occasion of his conuersion, was by reading of Bertrams booke of the Sacrament,  

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This is the De corpore et sanguine Domini of the medieval theologian Ratramnus of Corbie. This work was translated, probably by William Hugh, in 1546, as The booke of Barthram priest intreating of the bodye and bloude ofChrist (STC 20748.5).

MarginaliaB. Ridley first conuerted by reading Bertrams Booke. whom also the conference with Bishop Cranmer, and with Peter Martyr  
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Foxe's wording is unclear as to what 'the conference' with Cranmer and Martyr was, but he is probably referring to the disputations on the eucharist held at Oxford in May 1549, in which Cranmer and Martyr played leading roles.

dyd not a litle confirme in that behalfe. Who nowe by the grace of God, being throughly wonne and brought to the true way, as he was before blind and zelous in his old ignorance: so was he as constant and faythfull in the right knowledge whiche the Lorde had opened vnto hym (as well appeared by his preachyngs and dooynges duryng all the tyme of kyng Edwarde) and so long dyd muche good, whyle authoritie of externe power might defend and hold vp the peace of the Churche and proceedynges of the Gospell. MarginaliaB. Ridley one of the first in trouble after the death of king Edward.But after that it pleased so the heauenly wyll of our Lord our God to bereue vs of þt stay, and to call from vs kyng Edwarde that precious Prince, as the whole state of the Churche of Englande was leaft desolate and open to the enimies hande: so this Bishop Ridley, after the commyng in of Queene Mary, eftsoone

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and
IIII.iiij.