Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1651 [1625]

Q. Mary. Letters of D. Ridley Byshop of London.

Marginalia1555. October.mainteyne and vpholde his kingdome: by these two MarginaliaApoc. 8.he driueth downe mightily (alas) I feare me, the third parte of the starres in heauen. MarginaliaSatans poyson paynted ouer wyth fayre pretences of Religion.These two poysonfull rotten postes he hath so paynted ouer wt such a pretence & colour of Religion, of vnitie in Christes Church, of the Catholike fayth, and such like, that the wily serpent is able to deceyue (if it were possible) euen the elect of God. Wherfore Iohn sayd not without great cause: MarginaliaApoca. 2.If any know not Satans subtilties and the profundities therof, I wyll wish him no other burden to be laden withal.

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Sir, because these be his principall and mayne postes whereupon standeth all his falsehoode, craft, and treacherie, therefore accordyng to the poore power that God hath geuen me, I haue bended  

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Aimed.

myne artillery to shoote at the same. I knowe it to be but litle (God knoweth) that I can doo, and of my shotte I know they passe not. Yet wyll I not (God wyllyng) cease to doe the best that I can, to shake those cankered and rotten postes. The Lorde graunt me good successe, to the glory of his name, and the furtherance of Christes Gospell. I haue nowe already (I thanke God) for this present tyme spent a good part of my pouder in these scriblinges, whereof this bearer shall geue you knowledge. MarginaliaB. Ridleyes purpose to lyue and dye vpon the enemies of Christ and of the Gospell.Good brother Bradford, let the wicked surmise and say what they lyst, knowe you for a certaintie, by Gods grace, without all doubt, that in Christes Gospelles cause, agaynste and vpon the foresayd Gods enemies, I am fully determined to liue and dye. Farewell deare brother, and I beseeche you and all the rest of our brethren, to haue good remembraunce of the condemned heretiques (as they cal them) of Oxford, in your prayers. The bearer shall certifie you of our state. Farewel in the Lord. From Bocardo.

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Yours in Christ, Nicholas Ridley.

¶ An other Letter of Maister Ridley, vnto Maister Bradford, and other his prison felowes. Ann. 1555.  
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The date given to this letter by Foxe is almost certainly incorrect, as this letter was written partially in response to Rowland Taylor's letter of 8 May 1554, signed by other leading protestants, protesting a planned disputation to be held in Cambridge. The letter is probably from May or early June 1554. It first appeared in the 1563 edition and was reprinted in Letters of the Martyrs (pp. 60-62) and subsequently in every edition of the Acts and Monuments.

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MarginaliaAn other letter of B. Ridley aunswering to M. Bradford.DEarely beloued, I wish you grace, mercy and peace.

Accordyng to your mynde I haue runne ouer all your *Marginalia* This was a treatise of the Lordes Supper, with other thinges, which Master Bradford sent to him to peruse and to iudge thereof. papers,  

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According to Foxe's marginal notes these papers were Bradford's treatise on the Lord's Supper which he sent to Ridley for the bishop's comments.

and what I haue done (which is but small) therein may appeare. In two places I haue put in two loose leaues.  
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Ridley apparently added some passages to the treatise Bradford had sent him.

I had muche adoo to reade that was written in your great leaues, and I weene somewhere I haue altered some woordes, because I could not reade perfectly that whiche was written. Syr, what shall best be done with these thinges, nowe ye muste consider: for if they come in sight at this tyme, vndoubtedly they muste to the fire with their father: and as for any safegard that your custody can be vnto them, I am sure you looke not for it. For as you haue bene partner of the woorke, so I am sure ye looke for none other, but to haue & receyue like wages, and to drinke of the same cuppe. Blessed be God that hath geuen you libertie in the meane season, that you maye vse your pen to his glorye, and to the comfort (as I heare say) of many. I blesse God daily in you, and al your whole company, to whō I beseech you commend me hartily. MarginaliaCommendation of D. Taylour.Now I loue my countrey man  
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Rowland Taylor and Nicholas Ridley were both from Northumbria.

in deede and in truth, I meane Doctour Taylour, not for my earthly Countreys sake, but for our heauenly fathers sake, and for Christes sake, whom I hearde say, he dyd so stoutly in tyme of peryll confesse,  
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Since Ridley refers below to Bradford consulting him about the proposed Cambridge disputation, Taylor's 'confession' was almost certainly the letter of 8 May 1554, signed by Taylor and other protestants, protesting against the disputation.

and yet also for our countreyes sake and for all our mothers sake: but I meane of the kingdome of heauen, and of heauenly Hierusalem, & because of the spirit, which bringeth in hym, in you, and in your company such blessed fruites of boldnes in the Lordes cause, of pacience, and constancie. The Lord which hath begun this worke in you al, performe and perfite this his owne deede, vntyl his owne day come. Amen.

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As yet I perceiue ye haue bene not bayted,  

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To bait someone was to taunt or provoke them; what Ridley means is that Bradford has not been examined yet. Since Bradford was examined repeatedly from the end of January 1555 onwards, this is yet another reason to doubt Foxe's dating of this letter to 1555.

& the cause thereof God knoweth, which wyll let them do no more to his, then is his pleased wyll and pleasure to suffer them to dooo for his owne glory, and to the profite of them which be truely his. For the father which dooth guide them that be Christes to Christe, is more mightye then all they, and no man is able to pul them out of the fathers handes: except I say, it please our father, it please our maister Christe to suffer them, they shal not styrre one heare of your heades.

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My brother P. the bearer hereof, and Maister Hoopers Letters, would that we should say what we thinke good concerning your *MarginaliaThis matter was concerning the deliberation of the prisoners in London, what to doe if they were called to open disputation. mynde:  

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'We' means Cranmer and Latimer as well as Ridley. Foxe's marginal gloss states that Bradford wished to consult the Oxford bishops about the proposed disputation in Cambridge.

that is, not for to aunswere except ye might haue somewhat indifferent  
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'Indifferent' means impartial, not apathetic. Ridley is saying that Bradford and the others should not participate in the proposed disputation unless they were sure that the authorities presiding over the disputation were reasonably impartial.

Iudges. We are (as ye knowe) separated, and one of vs can not in anye thing consult with an other, and muche strayte watching of the Bayliffes is aboute vs, that there bee no priuie conference amongest vs. And yet as we heare, the Scholers beareth vs more heauily then the townes men.  
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The scholars of Oxford were paying a greater share of the cost in maintaining Ridley, Latimer and Cranmer than the townspeople were.

A woonderfull thing: among so many, neuer yet Scholler offered to any of vs (so farre as I knowe) any maner of fauour,

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eyther for or in Christes cause.

Nowe, as concernyng your demaunde of our counsell, for my parte I doo not mislike that whiche I perceyue ye are mynded to doo. For I looke for none other, but if ye aunsweare afore the same Commissioners that wee did, ye shalbe serued and handled as we were, though ye were as well learned as euer was either Peter or Paule. And yet further I thinke, that occasion afterwarde may be geuen you, and the consideration of the profite of your auditorie may perchaunce moue you to doo otherwise.  

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Ridley is advising Bradford that the commisioners who conducted the Oxford diaputations were biased and unfair, but that if a disputation was held in Cambridge that they might make a favourable impression on the spectators regardless of the ways in which the disputation might be rigged.

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Finally, determinately to say what shall be best, I am not able, but I trust he, whose cause ye haue in hande, shall put you in minde to do that which shal be most for his glorye, the profite of his flocke, and your owne saluation. This Letter must bee common to you and Maister Hooper, in whom and in his prison felowe good father C. I blesse God, euen from the bottome of my hart: for I doubt not but they both doo to our maister Christe, true, acceptable, and honourable seruice, and profitable to his flocke: the one with his penne, and the other with his fatherly example of pacience and constancie and all manner of true godlynes. But what shall I neede to say to you: Let this be common among your brethren, MarginaliaCommunion of Saintes in B. Ridley, B. Hooper, D. Taylour, and other.among whom (I dare say) it is with you as it is with vs, to whom all thinges here are common, meat, money, and whatsoeuer one of vs hath that can or may doo an other good. Although, I sayde the Bailiffes and our Hostesse  

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Margaret Irish, the wife of Edmund Irish, the mayor of Oxford, who had custody of Ridley.

straytly watch vs, that we haue no conference or intelligence of any thing abroade, MarginaliaGods prouision for hys Saintes.yet hath God prouyded for euery one of vs, in steede of our seruauntes, faythfull felowes, which will be content to heare and see, and to doo for vs what soeuer they can. It is Gods worke surely, blessed be God for his vnspeakeable goodes. The grace of our Lord Iesus Christ, and the loue of God, and the cōmunication of the holy Ghost be with you al. Amen, Amen.

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As farre as London is from Oxforde, MarginaliaThe christian charitye of certayne godly brethren of London toward the prisoned Bishops in Oxford.yet thence we haue receyued of late, both meate, money and shyrtes, not onely from such as are of our acquaintaunce, but of some (whom this bearer can tell) with whom I had neuer to my knowledge any acquaintance. I knowe for whose sake they doo it: to him therfore be al honour glory and due thankes.

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And yet I pray you doo so much as to shew them that we haue receiued their beneuolence, and (God be blessed) haue plentie of al such thyngs. This I desire you to do: for I know they be of M. Hoopers, & your familiar acquaintance.  

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The people whom Ridley wishes to thank are very probably Joan Wilkinson and Anne Warcup who are known to have aided Ridley, Bradford and Hooper.

Maister Latimer was crased:  
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In the sixteenth century, the word 'crazed' could mean to become ill or infirm as well as to become insane; clearly in this case the first meaning is intended.

but I heare nowe (thankes be to God) that he amendeth againe.

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Nicholas Ridley.

¶ An other Letter of Maister Ridley vnto Maister Bradford.  
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This letter was obviously written after the execution of John Rogers on 4 February 1555. It was first printed in the 1563 edition and was reprinted in Letters of the Martyrs(pp. 63 [recte 68]-69). It was subsequently reprinted in all editions of the Acts and Monuments.

MarginaliaThis letter of B. Ridley was writen to M. Bradford soone after his condemnation, when it was thought that he should be had to Lankeshire.Oh deare brother, seyng the tyme is nowe come, wherein it pleaseth the heauenly father, for Christ our Saueour his sake, to call vppon you, and to byd you to to come, happye are you that euer you were borne, thus to be founde awake at the Lordes callyng. Euge serue bone & fidelis: quia super pauca fuisti fidelis, super multa te constituet, & intrabis in gaudium Domini. i.  

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St. Mathew Chap. 25, 21.
Foxe text Latin

Euge serue bone & fidelis: quia super pauca fuisti fidelis, super multa te constituet, & intrabis in gaudium Domini.

Foxe text translation

VVell good seruaunte and faithfull, because thou haste bene trustie in small matters, he shall set thee ouer greate thinges, and thou shalt enter into the ioye of thy Lorde.

Actual text of St. Mathew, 25. 21. (Vulgate)

ait illi dominus eius euge bone serve et fidelis quia super pauca fuisti fidelis super multa te constituam intra in gaudium domini tui.

Well good seruaunte and faithfull, because thou haste bene trustie in small matters, he shall set thee ouer greate thinges, and thou shalt enter into the ioye of thy Lorde.MarginaliaMath. 25.

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O deare brother, what meaneth this, that you are sent into your owne natiue countrey?  

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I.e., Lancashire. The words 'county' and 'country' were synonyms in the sixteenth century.

The wisedome and policie of the worlde may meane what they wyll, but I trust, God wyll so order the matter finally by his fatherly prouidence, that some great occasion of Gods Gracious goodnes shal be plenteously poured abroad amongest his, our deare brethren in that countrey, by this your martyrdome. wher the martyrs for Christes sake shed their bloud, and lost their liues, O what wondrous thinges hath Christ afterward wrought to his glory, & cōfirmation of their doctrine? If it be not þe place that sanctifieth the man, but the holy mā doth by Christ sanctifie þe place: brother Bradford, thē happy & holy shalbe that place, wherin thou shalt suffer, & shall be with thy ashes in Christes cause sprinkled ouer withal. Al thy countrey may reioyce of thee, that euer it brought forth such a one, which would render his life againe in his cause, of whō he had receiued it. Brother Bradford, so long as I shal vnderstand thou art in thy iorney, by Gods grace I shall cal vpō our heauēly father for Christes sake, to fet thee safely home: and then good brother speake you, and pray for the remnāt that are for to suffer for Christes sake, according to that thou then shalt know more clearely.

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We do looke now euery day when we shalbe called on: blessed be God. I weene I am the weakest many wayes of our company: and yet I thanke our Lorde God and

heauenly