Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Censorship Proclamation 32. Our Lady' Psalter 33. Martyrdom of Osmund, Bamford, Osborne and Chamberlain34. The Martyrdom of John Bradford 35. Bradford's Letters 36. William Minge 37. James Trevisam 38. The Martyrdom of John Bland 39. The Martyrdom of Frankesh, Middleton and Sheterden 40. Sheterden's Letters 41. Examinations of Hall, Wade and Polley 42. Martyrdom of Christopher Wade 43. Nicholas Hall44. Margery Polley45. Martyrdom of Carver and Launder 46. Martyrdom of Thomas Iveson 47. John Aleworth 48. Martyrdom of James Abbes 49. Martyrdom of Denley, Newman and Pacingham 50. Richard Hooke 51. Martyrdom of William Coker, et al 52. Martyrdom of George Tankerfield, et al 53. Martyrdom and Letters of Robert Smith 54. Martyrdom of Harwood and Fust 55. Martyrdom of William Haile 56. George King, Thomas Leyes and John Wade 57. William Andrew 58. Martyrdom of Robert Samuel 59. Samuel's Letters 60. William Allen 61. Martyrdom of Roger Coo 62. Martyrdom of Thomas Cobb 63. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 64. Martyrdom of Hayward and Goreway 65. Martyrdom and Letters of Robert Glover 66. Cornelius Bungey 67. John and William Glover 68. Martyrdom of Wolsey and Pigot 69. Life and Character of Nicholas Ridley 70. Ridley's Letters 71. Life of Hugh Latimer 72. Latimer's Letters 73. Ridley and Latimer Re-examined and Executed74. More Letters of Ridley 75. Life and Death of Stephen Gardiner 76. Martyrdom of Webb, Roper and Park 77. William Wiseman 78. James Gore 79. Examinations and Martyrdom of John Philpot 80. Philpot's Letters 81. Martyrdom of Thomas Whittle, Barlett Green, et al 82. Letters of Thomas Wittle 83. Life of Bartlett Green 84. Letters of Bartlett Green 85. Thomas Browne 86. John Tudson 87. John Went 88. Isobel Foster 89. Joan Lashford 90. Five Canterbury Martyrs 91. Life and Martyrdom of Cranmer 92. Letters of Cranmer 93. Martyrdom of Agnes Potten and Joan Trunchfield 94. Persecution in Salisbury Maundrell, Coberly and Spicer 95. William Tyms, et al 96. Letters of Tyms 97. The Norfolk Supplication 98. Martyrdom of John Harpole and Joan Beach 99. John Hullier 100. Hullier's Letters 101. Christopher Lister and five other martyrs 102. Hugh Lauerocke and John Apprice 103. Katherine Hut, Elizabeth Thacknell, et al 104. Thomas Drury and Thomas Croker 105. Thomas Spicer, John Deny and Edmund Poole 106. Persecution of Winson and Mendlesam 107. Gregory Crow 108. William Slech 109. Avington Read, et al 110. Wood and Miles 111. Adherall and Clement 112. A Merchant's Servant Executed at Leicester 113. Thirteen Burnt at Stratford-le-Bow114. Persecution in Lichfield 115. Hunt, Norrice, Parret 116. Martyrdom of Bernard, Lawson and Foster 117. Examinations of John Fortune118. John Careless 119. Letters of John Careless 120. Martyrdom of Julius Palmer 121. Agnes Wardall 122. Peter Moone and his wife 123. Guernsey Martyrdoms 124. Dungate, Foreman and Tree 125. Martyrdom of Thomas More126. Martyrdom of John Newman127. Examination of John Jackson128. Examination of John Newman 129. Martyrdom of Joan Waste 130. Martyrdom of Edward Sharpe 131. Four Burnt at Mayfield at Sussex 132. John Horne and a woman 133. William Dangerfield 134. Northampton Shoemaker 135. Prisoners Starved at Canterbury 136. More Persecution at Lichfield
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1686 [1660]

Q. Mary. The last examinatiōs & degradation of B. Ridley, Martyr.

MarginaliaAnno. 1555. October.red (as is before saied) a certaine thyng in Latine, the effecte thereof was: MarginaliaD. Ridley disgraded from preaching.We doe take from you the office of preaching the Gospel. &c. At whiche wordes D. Ridley gaue a great sigh, lookyng vp towarde heauen, saiyng: Oh Lorde God forgiue them this their wickednesse.

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And as they put vpon hym the Masse geare, so thei began with the vpermost garmēt, in takyng it away again, readyng a thyng in Latin, accordyng to the order contained in the saied booke of the Popes lawe. Now when all was taken from hym sauyng onely the Surples lefte on his backe, as they were readyng and takyng it awaie, Doctour Ridley said vnto them: Lorde God, what power be you of, that you can take from a man that whiche he neuer had? I was neuer singer  

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I.e., a priest who celebrated mass.

in all my life: and yet you will take from me, that whiche I neuer had.

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MarginaliaAll the glittering of Antichristes kingdome consisteth in apish toyes.So when al this their abominable and ridiculous degradation was ended very solemnely, Doctor Ridley saied vnto Doctour Brokes: haue you doen? If you haue doen, then giue me leaue to talke with you alittle, concernyng these matters. Brokes aunswered and saied: Maister Ridley, we maie not talke with you, you be out of the Churche, and our Lawe is that wee maie not talke with any that bee out of the Churche. Then M. Ridley saied: seyng that you will not suffer me to talke, neither will vouchsafe to heare me, what remedy but pacience? I referre my cause to my heauēly Father, who will reforme thynges that bee amisse, when it shall please hym.

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At whiche wordes they would haue been gone, but that M. Ridley said: my lorde, I would wish that your Lordship would vouchsafe to read ouer & peruse a little booke of Bartrās doynges  

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The medieval theologian Ratramnus of Corbie (d. 868). Ridley credited Ratramnus's De corpore et sanguine Domini with influencing his rejection oftransubstantiation.

concerning the Sacrament, MarginaliaA prayse of Bertrams booke vpon the Sacrament.I promise you, you shall finde muche good learnyng therein, if you will read the same with an indifferent iudgement. D. Brokes made no aunswere to this, but would haue been gone awaie. Then M. Ridley said: Oh, I perceiue that you can not awaie with this maner of talke. Well it bootes not: I wil say no more. I will speake of worldly affaires. I praie you therfore (my lord) heare me, and be a meane to the Quenes maiestie, in the behalfe of a great many of poore men, and especially for my poore sister and her housband, which standeth there.  
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I.e., Alice Ridley and her husband, George Shipside. Shipside was present at the degradation of Ridley and at all the final events of Ridley's life. Shipside was almost certainly Foxe's source for Ridley'smartyrdom and the events leading up to it.

Thei had a poore liuyng graunted vnto them by me, whiles I was in the Sea of London, MarginaliaNote the charitie of the Papistes.and the same is taken away from thē, by hym that now occupieth the same rome, without all lawe or consciēce.  
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This is another mention of the property which Ridley had leased to the Shipsides. This topic will keep surfacing in Foxe's account of Ridley's martyrdom and it is an important indication that Shipside was Foxe's source for this material.

Here I haue a Supplication to the Quenes Maiestie in their behalues. You shal heare the same read: so shal you perceiue the matter the better. Then he reade the same, and when he came to the place in the Supplication, that touched his sister by name, then he wepte, so that for a little space he could not speake for weepyng.MarginaliaB. Ridleys sister put from her lease by B. Boner. After that he had lefte of wepyng, he saied: this is nature that moueth me. But I haue now doen, and with that reade out the reste, and deliuered the same to his brother,  
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George Shipside.

commaundyng hym to put it vp to the Queenes Maiestie, and to sue, not onely for hym self, but also for suche as had any Leases or grauntes by hym and were put from the same by Doctour Boner, then Bishop of London, whereunto Brokes saied: in deede M. Ridley your request in this Supplication is very lawfull and honest: therefore I muste needes in conscience, speake to the Queenes Maiestie for them.

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Ridley. I praie you for Gods sake doe so.

Brokes. I thinke your request will be graunted, except one thyng let it, and that is (I feare) because you do not allowe the Quenes procedynges, but obstinatly withstande the same, that it wil hardly be graunted.

Ridley. What remedy, I cā do no more but speake and write: I truste I haue discharged my conscience therein, and Gods will be doen.

Brokes. I will doe what lieth in me.

The copie of this Supplication written to the Quene here followeth.

¶ Maister Ridley to the Queenes maiesty.  
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Foxe's printing of this document was a favour to his source for the final events of Ridley's life, George Shipside. There were undoubtedly a number of reasons why Shipside co-operated with Foxe, but one of them was to use the pressure Foxe's text could generate in order to recover the property Ridley had leased to him. As one of Foxe's glosses indicates, this effort was not unsuccessful. BL, Harley 590, fos. 70r-75r is a copy of this petition among Foxe's papers.

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MarginaliaA supplication of B. Ridley to Queene Mary, in the behalfe of certain poore mens leases.JT may please your Maiestie for Christe our Sauiors sake, in a matter of conscience (and now not for my sefe, but for other poore men) to vouchsafe to heare & vnderstand this mine humble supplication. It is so (honourable princesse) that in the time whiles I was in the ministery of the Sea of London, diuers poore men tenauntes thereof, haue taken new Leases of their tenauntries and holdinges, and some haue renued and chaun-

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ged their old, and therefore haue payed fynes and summes of mony, both to me and also to the chapter of Paules, for the confirmation of the same.

Now, I heare say that the MarginaliaThis Bishop was D. Boner.Bishop which occupieth the same roome now, wil not allow the foresaid leases, which must redound to many poore mens vtter ruine and decay. Wherefore this is myne humble supplication vnto your honorable grace, that it maye please the same for Christes sake, to bee vnto the foresayd poore men their gracious patronesse and defendour, either that they may enioy their foresayd leases and yeares renued, as (I suppose) when their matter shalbe heard with conscience, both iustice, cōscience and equity shall requyre, for that their leases shalbe found (I trust) made without fraude or couen,  

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This is short for covenance; i.e., an agreement or contract.

eyther of their part, or of myne, and alwayes also the old rentes reserued to the sea without any kind of damage therof: or if this wil not be graunted, then that it may please your gracious hyghnes to commaund that the poore men may be restored to their former leases & yeares, and to haue rendred to them again such summes of money as they payd to me & to that chapter for their leases and yeares so now taken from them. Which thing concerning the fynes payed to me, may be easily done, if it shall please your Maiestie to commaund some porcion of those goodes which I left in my house when I fled in hope of pardon for my trespasse towardes your grace, which goodes (as I haue heard) be yet reserued in the same house. I suppose that halfe the value of my plate which I left in myne offices, & specially in an yron chest in my bed chamber, will go nigh to restore all such fynes receaued, the true summes and parcels whereof are not set in their leases: and therefore if that waye shall please your hyghnes, they must be known by such waies and meanes as your Maiestie by the aduyse of men of wisdome and conscience shall appoynt: but yet for Christes sake I craue and most humbly besech your Maiestie of your most gracious pity and mercy, that the former way may take place.

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I haue also a poore Sister that came to me out of the North, with three fatherles children for her reliefe, whom I married after to a seruant of myne owne house: MarginaliaIf to succour the widow and fatherles is pure and vndefiled religiō, as Saint Iames sayth: Then is Boner and his religion filthy & abominable whiche doth such wrong to the Widow and fatherles.she is put out of that I did prouyde for them.  

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Alice Ridley was Nicholas Ridley's sister who married George Shipside, a member of Bishop Ridley's household. She was expelled from diocesan property which her brother had leased to her.

I besech your honourable grace, that her case may bee mercifully considered, & that the rather, in contemplation that I neuer had of him, which suffred indurance at my intrance to the sea of Londō, not one peny of his moueable goodes,  
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Ridley is saying that after Edmund Bonner, Ridley's predecessor, was deprived of his bishopric, Ridley did not seize any of Bonner's movable property.

for it was almost halfe a yeare after his deposition afore I did enter into that place: yea, and also if any were left, knowen to bee his, hee had licence to cary it away, or there for his vse it did lye safe: as hys officers do know. I payed for the lead which I founde there, when I occupyed any of it to the behoofe  
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Use, utility.

of the church or of the house. And moreouer I had not onely no part of hys moueable goodes, but also (as his olde receiuer and then mine, called M. Staunton can testify) I payed for him towardes his seruauntes common liueries and wages, after his deposition. 53. or 55. poundes, I can not tell whether. In all these matters I besech your honorable Maiestie to heare the aduise of men of cōscience and in especially the Archbyshop now of Yorke, which for that hee was continually in my house a yeare and more before myne imprisonment,  
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After he was deprived of the bishopric of Worcester, Nicholas Heath was confined in Ridley's custody.

I suppose he is not altogether ignorant of some part of these things, and also his grace doth know my Sister, for whose succour and some reliefe now vnto your hyghnes I make most humble sute. MarginaliaNotwithstanding these godly and iust requestes, no iustice could bee had vntill that now of late some of these shamefull iniuries, by order of law haue beene redressed.

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The. xvj. day of October. An. 1555. N. R.

This degradation being past, and all thinges finished, Doct. Brokes called the Bailiffes, deliuering to them M. Ridley with this charge, to keepe him safely from any man speaking with him, and that he should be brought to the place of execution when they where cōmaunded. Then M. Ridley in praising God, brast  

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A northern form of the word burst (OED); this also suggests that the sources for this story were the Shipsides who, like Ridley, were from Northumbria.

out with these wordes and sayd: MarginaliaThe life of M. Ridley such as could not with any notorious crime be charged.God I thanke thee, and to thy prayse bee it spoken, there is none of you all able to lay to my charge any open or notorious crime: for if you could, it should surely be layd in my lap, I see very well. Whereunto Brokes sayd, he playd the part of a proud Pharisey, exalting and praysing himselfe.

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But M. Ridley sayd: No, no, no, as I haue said before, to Gods glory bee it spoken. I confesse my selfe to bee a miserable wretched sinner, and haue great neede of Gods helpe and mercy, and do dayly call and cry for the same: therefore I pray you haue no such opinion in me. Then they departed, and in going away, a certaine Warden of a Colledge, of whose name I am not

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very