MarginaliaAnno. 1555. October.From Cambridge I was called into KentMarginaliaD. Ridley called into Kent by Archbishop Cranmer. by the Archbishop of Caunterbury Thomas Cranmer, that most reuerend Father and man of God, and of hym by and by sent to be Vicar of Herne in East Kent.MarginaliaTo the parishe of Herne in Kent. Wherfore farewell Herne thou worshipfull and wealthy parishe, the first cure whereunto I was called to minister Gods worde. Thou hast heard of my mouth oft times the worde of God preached, not after the popish trade, but after Christes Gospell: Oh that the frute had aunswered to the seede. And yet I must knowledge me to be thy dettour for the doctrine of the Lordes Supper, which at that tyme I acknowledge God had not reueled vnto me:  

but I blesse God in all that godly vertue and zeale of Gods word, which the Lord by preachyng of his word did kindle manifestly both in the hart and in the life and workes of that Godly woman there my MarginaliaThe godly Lady Phines in Herne parish.Lady Phines: the Lorde graunt that his woorde toke like effect there in many other moe.

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MarginaliaTo the metrapoliticke Sea of Canterbury.Farewell thou Cathedrall churche of Caunterbury, the Metrapolitike sea,  

whereof once I was a member. To speake thinges pleasaunt vnto the, I dare not for daunger of conscience and displeasure of my lord God, and to saye what lieth in my hart, were nowe to muche, and I feare were able to doe the nowe but little good. Neuertheles, for the frendship I haue founde in some there, and for charitie sake, I wishe thee to bee washed cleane of al wordlines and vngodlines, that thou maist be found of God after thy name, Christes Churche in dede and in truth.  

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MarginaliaTo the Sea of Rochester.Farewell Rochester, sometime my Cathedrall Sea, in whom (to say the truth) I did find muche gentlenes and obedience, and I truste thou wilt not saye the contrary but I did vse it to Gods glory, and thyne owne profite in god. Oh that thou haddest and mightest haue continued and gone forward in the trade of Gods law wherein I did leaue thee: then thy charge and burden should not haue bene so terrible and dangerous, as I suppose verely it is like to be (alas) on the latter daie.

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MarginaliaTo Westminster.To Westminster,  

other aduertisem?t in god I haue not now to saye, then I haue said before to the Cathedral Church of Caunterburie: and so GOD geue thee of his grace, that thou maiste learne in deede and in truthe to please hym after his owne lawes. And thus fare you well.

MarginaliaTo the Sea of London.Oh London, London, to whom now may I speake in thee, or whom shall I bid farewell? Shall I speake to the Prebendaries of Paules? Alas, all that loued Gods woorde, and were true setters forth thereof, are now (as I heare saie) some burnt and slaine, some exiled and banished, and some holden in hard prison, and appointed daily to be put to most cruel death for Christes Gospel sake.  

As for the rest of them, I know they could neuer brooke me well, nor I could neuer delight in them.

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Shall I speake to the Sea thereof, wherein of late I was placed almost, and not fully by the space of thre yeares? But what may I say to it, beyng (as I heare say I am) deposed and expulsed by iudgemente as an vniust vsurper of that roome. MarginaliaB. Ridley deposed from the Sea of London without right or iudgement.O iudgement iudgem?t. Can this be iuste iudgement to condemne the chief minister of Gods worde, the Pastour and Bishop of the Dioces, and neuer bring hym into iudgement, that hee might haue heard what crimes were laid to his charge, nor neuer suffer him to haue any place or tyme to aunswere for himselfe? Thinkest thou that hereafter when true iustice shal haue place, this iudgement can euer be allowed either of GOD or of man? Well, as for the cause and whole matter of my depositi?, and the spoyle of my goodes which thou possessest yet,  

I referre it vnto God which is a iust iudge: and I beseech God, if it bee his pleasure, that that whiche is but my personall wrong, be not layd to thy charge in the latter day, thys onely can I pray for.

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MarginaliaThe Sea of London worthely rebuked.O thou now wicked and bloudy sea, why doest thou set vp againe many altares of Idolatrie, which by the word of God were iustly taken awaie? Why hast thou ouerthrowne the Lordes table?  

Why doest thou dailie delude thy people, maskyng in thy Masses in the steede of the Lordes holy supper, which ought to be common aswell (saith Chrisostome, yea the Lorde hymselfe) to the people as to the Priest? How darest thou denie to the people of Christ, contrary to his expresse c?maundem?t in the Gospell, his holy cuppe? Why bablest thou to the people the common Praier in a straunge tongue, wherein S. Paule commaundeth in the Lordes name, that no man should speake before the congregation, ex-

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cept it shoulde bee by and by declared in their common tongue, that all might bee edified? Nay, harken thou whorish Baud of Babylon, thou wicked limme of Antichrist, thou bloudy wolfe, why slaiest thou doune, and makest hauock of the Prophetes of God? Why murtherest thou so cruelly Christes pore seely  

sheepe which will not heare thy voyce because thou art a straunger, and will followe none other but their owne Pastour Christ his voice?MarginaliaThe bloudy sea of London. Thinkest thou to escape, or that the Lord will not require the bloud of his Saintes at thy handes? Thy GOD, whiche is the worke of thy handes, and whom thou saiest thou haste power to make,   that thy deafe and dumme God (I say) wil not in dede, nor cannot (although thou art not ashamed to call hym thy maker) make thee to escape the reuengyng hand of the high and almighty God. But be thou assured that the liuing Lord our Sauiour and redemer, whiche sitteth on the right hand of his father in glory, MarginaliaB. Ridleys prophesie vpon the Episcopall Sea of London.he seeth all thy wicked waies and crueltie done to his deare members, and hee will not forget his holye ones, and his handes (O thou whorishe drabbe) shalte thou neuer escape. In steed of my farewell to thee nowe I say, fye vppon thee, fye vpon thee filthy drabbe,   and all thy false Prophets.

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MarginaliaTo the citie of London.Yet thou O London, I may not leaue thee thus. Although thy Episcopal sea, now beyng ioyned in league with the seat of Sathan, thus hath now both handled me and the Saintes of God: yet I do not doubt but in that great Citie there be many priuy mourners which doe daily mourne for that mischiefe, the whiche neuer did nor shall consent to that wickednes, but doe detest and abhorre it as the waies of Satan. But these priuy mourners here I will passe by, and bid them farewell with their fellowes hereafter, when the place and occasion shall more conueniently require. Among the worshipfull of the city, and specially which were in office of the Mairalty, yea and in other Cities also (whom to name nowe it shall not bee necessary) in the tyme of my Ministerie, which was from the later part of sir Rowlande Hilles yeare vnto sir George Barnes yeare  

and a great part therof, I doe acknowledge that I found no small humanitie and gentlenes, as me thought: but (to say the truth) that I doe esteeme aboue all other for true christian kindnes which is shewed in Gods cause and done for hys sake. Wherefore MarginaliaCommendation of syr Richarde Dobbes, Alderman and knight.O Dobbes, Dobbes, Alderman and Knight, thou in thy yeare diddest winne my hart for euermore, for that honourable acte, that most blessed worke of God of the erection and settyng vp of Christes holy hospitals, & truely religious houses   which by thee, and through thee were begonne.   For thou like a man of god, when the matter was moued for the reliefe of Christes pore sely members to be holpen from extreme misery, hunger and famine, MarginaliaThe erecting of the hospitall by B. Ridley, and syr Richard Dobbes, Maior of London.thy hart (I say) was moued with pitie, & as Christes high honourable officer in that cause, thou calledst together thy Brethren the Aldermen of the Citye, before whom thou brakest the matter for the pore: thou diddest plead their cause, yea, and not only in thine owne person thou diddest set forth Christes cause, but to further the matter thou broughtest mee into the councell Chamber of the Citie before the Aldermen alone, wh? thou haddest assembled there together to heare mee speake what I coulde saye as an aduocate by office and duetie in the poore mens cause. The Lorde wrought with thee, and gaue thee the consent of thy brethren: wherby the matter was brought to the common counsell, and so to the whole bodye of the Citye, by whom with an vniforme consent, it was committed to be drawne, ordered, and deuised by a certaine number of the moste witty Citizens and politique, endued also with godlines, and with ready hartes to set forwarde suche a noble act, as could be chosen in all the whole City, and thei like true and faithfull Ministers bothe to their Citie and their Master Christ, so ordered, deuised, and brought forthe the matter, that thousandes of seely poore members of Christe, whiche els for extreme hunger and miserye should haue famished and perished, shall bee relieued, holpen and brought vp, and shall haue cause to blesse the Aldermen of that tyme, the common Counsell and the whole body of the Citie, but specially thee O Dobbes, and those chosen men, by whom this honourable worke of GOD was begon and wrought, and that so long through out all ages, as that godly woorke shall endure: whiche I pray almighty God may be euer vnto the worldes ende, Amen.

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And thou O Syr George Barnes (the trueth is to